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Post by Mohammed IbRaHim on Feb 11, 2014 17:12:35 GMT 5.5
Scan of 5th and 6th:
Proof No 25: The Hadith states: It was narrated from ‘Uthman bin Hunaif that a blind man came to the Prophet (Peace be upon him) and said: “Pray to Allah to heal me.” He said: “If you wish to store your reward for the Hereafter, that is better, or if you wish, I will supplicate for you.” He said: “Supplicate.” So he told him to perform ablution and do it well, to pray two Rak’ah, and to say this supplication: “Allahumma lnni as’aluka wa atawajjahu ilaika bimuhammadin nabiyyir-rahma. Ya Muhammadu inni qad tawajjahtu bika ila rabbi fi hajati hadhihi lituqda. Allahumma fashaffi’hu fiya (O Allah, I ask of You and I turn my face towards You by virtue of the intercession of Muhammad the Prophet of mercy. O Muhammad, I have turned to my Lord by virtue of your intercession concerning this need of mine so that it may be met. O Allah, accept his intercession concerning me)“. Reference: [Ibn Majah transmitted it in his Sunan, book of Iqamat al-salat wa al-sunnat (establishing prayer and its sunnahs) [Page 197, Hadith No#1385) as Sahih]
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Imam Abu Ishaq (rd) said ‘This hadith is Sahih’ [Ibid]
Tirmizi in al -Jami us – Sahaih, book of da’awaat (supplications) ch. 119 [5/569 #3578], where he declared it ‘Hasan Sahih Ghareeb’ Status.
Nasai in Amal ul Yowm wal Laylah [p. 417 Hadith 658-659]
Ahmed in his Musnad [4:138 / #17246 -17247]
Hakim, al Mustadrak [1:313,519] where he declared it ‘Sahih’
Imam Nawowi in al-Adhkaar [p.83]
Ibn Kathir, al-Bidaya wan Nihaya [4:558]
(Note: For the reader new with terminlogoy of Hadith:- You may find somewhere differences in Hadith numbers, this is not because of changing in hadith, but because of publication in various formats, so again and again giving references, which may be repeated here, is the reason that we want to expose it properly to the viewers concious that these are the authentications of Salaf Saliheen upon the verdict & status of ahadith like these ones)
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Post by Mohammed IbRaHim on Feb 11, 2014 18:05:35 GMT 5.5
Proof No 25: The Hadith states: It was narrated from ‘Uthman bin Hunaif that a blind man came to the Prophet (Peace be upon him) and said: “Pray to Allah to heal me.” He said: “If you wish to store your reward for the Hereafter, that is better, or if you wish, I will supplicate for you.” He said: “Supplicate.” So he told him to perform ablution and do it well, to pray two Rak’ah, and to say this supplication: “Allahumma lnni as’aluka wa atawajjahu ilaika bimuhammadin nabiyyir-rahma. Ya Muhammadu inni qad tawajjahtu bika ila rabbi fi hajati hadhihi lituqda. Allahumma fashaffi’hu fiya (O Allah, I ask of You and I turn my face towards You by virtue of the intercession of Muhammad the Prophet of mercy. O Muhammad, I have turned to my Lord by virtue of your intercession concerning this need of mine so that it may be met. O Allah, accept his intercession concerning me)“. Reference: [Ibn Majah transmitted it in his Sunan, book of Iqamat al-salat wa al-sunnat (establishing prayer and its sunnahs) [Page 197, Hadith No#1385) as Sahih]
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Imam Abu Ishaq (rd) said ‘This hadith is Sahih’ [Ibid]
Tirmizi in al -Jami us – Sahaih, book of da’awaat (supplications) ch. 119 [5/569 #3578], where he declared it ‘Hasan Sahih Ghareeb’ Status.
Nasai in Amal ul Yowm wal Laylah [p. 417 Hadith 658-659]
Ahmed in his Musnad [4:138 / #17246 -17247]
Hakim, al Mustadrak [1:313,519] where he declared it ‘Sahih’
Imam Nawowi in al-Adhkaar [p.83]
Ibn Kathir, al-Bidaya wan Nihaya [4:558]
(Note: For the reader new with terminlogoy of Hadith:- You may find somewhere differences in Hadith numbers, this is not because of changing in hadith, but because of publication in various formats, so again and again giving references, which may be repeated here, is the reason that we want to expose it properly to the viewers concious that these are the authentications of Salaf Saliheen upon the verdict & status of ahadith like these ones)
Proof 26: The Hadith which is explained in the list i.e, Transmitted by Imam Ibne Abi Shaiyba (rd) previously is Thiqa as we had provided here these scans. But Salafi’s most fav’t Albani tries to deceive people regarding this Hadith. So here is denial to this famous Wahhabi/Salafi fabricator. Imam Ibn Hajr al Asqalani in “Fath ul Bari” Ibn Abu Shaybah transmitted it with a “SOUND CHAIN OF TRANSMISSION” the narration from Abi Salih as Samaan from Malik al Dar the treasurer of Umar (ra) that : The people were gripped by famine during the tenure of ‘Umar (Ibn al-Khattab). Then a man walked up to the Prophet’s grave and said, “O Messenger of Allah, please ask for rain from Allah for your Ummah who is in dire straits.” Then he saw the Prophet (SAW) in dream… till the end of hadith. Sayf narrates in his Fatuh, the one seen in dream was Bilal bin Harith al Mazni who was one of the sahaba. [Fath ul Bari : Volume No.2, Page No. 495] Note: Nasir ud-din Albani deceivingly tried to prove that ”Malik ad-Dar and Abu Salih as-Samaan” present in the chain of this hadith are unknown narrators who do not exist. So let’s see the reality in light of Authentic Islamic literature. A) Imam Ibn Sa’ad said: “Malik ad-Dar was a slave freed by ‘Umar bin al-Khattab. He reported traditions from Abu Bakr as-Siddiq and ‘Umar, and Abu Salih Samman reported traditions from him. He was “WELL KNOWN (MAROOF)” Reference: a) Ibn Sa‘d, at-Tabaqat-ul-kubra Volume 006, Page No. 12, Narrator Number. 1423 = Publish Maqtabah al-Khanje, al-Qahira b) Kitab uth-Thiqat Volume 005, Page No. 384 c) Tajrid Asma’ al-Sahabah, by Imam Dhahabi, Volume 002, Page No. 44] Publish Dar al-Marifah, Beirut Lebanon d) [al-Isabah fi tamyiz-is-sahabah - Ibn Hajr, Volume 006, Page No. 164, #8350] Scans Page   |
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Post by Mohammed IbRaHim on Feb 11, 2014 18:07:18 GMT 5.5
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Post by Mohammed IbRaHim on Feb 11, 2014 18:08:20 GMT 5.5
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Post by Mohammed IbRaHim on Feb 11, 2014 18:10:03 GMT 5.5
Proof 27: Hadith: “Abu Nu’aym related to us who said that Sufyan related to us from Abu Ishaq from Abdur Rahman ibn Sa’d, who said Ibn Umar had numbness in his leg, whereupon a man said to him Remember the most beloved of people to you, so he said Ya Muhammad Reference Imam Bukhari, Kitab ul Adab ul Mufrad, Page No. 404, Hadith # 964. |
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Post by Mohammed IbRaHim on Feb 11, 2014 18:18:50 GMT 5.5
 
Proof 28:
Original Manuscript Show the Word Clearly Ya Muhammadah
  
Note: There has been an issue, where some of the new version books doesn’t contain the word “YA”. Here we liked to present the Kalmi Nuskha (refers to original manuscript which was copied by hand writing from classical scholars) of al-Adab al-Mufrad by Imam Bukhari from Jamiyah al-Azhar Misr – Authenticated by Maqtabah Jamiyah al-Riyad. and taken from King Saud University department of old manuscripts.
Proof 29:
“Narrated `Umar: The Prophet said: “When Adam committed his mistake he said: O my Lord, I am asking you to forgive me for the sake of Muhammad. Allah said: O Adam, and how do you know about Muhammad whom I have not yet created? Adam replied, O my Lord, after You created me with your hand and breathed into me of Your Spirit, I raised my head and saw written on the heights of the Throne: ”LA ILAHA ILLALLAH MUHAMMADUR RASULULLAH” I understood that You would not place next to Your Name but the Most Beloved One of Your creation. Allah said: O Adam, I have forgiven you, and were it not for Muhammad I would not have created you.”
Al-Hakim narrated it in al-Mustadrak al Sahihayn (Volume No. 2, Page No. 651, Hadith No. 4228)
It was transmitted through many chains and was cited by Bayhaqi (in Dala’il al-nubuwwa), Abu Nu`aym (in Dala’il al-nubuwwa), al-Hakim in al-Mustadrak (2:615), al-Tabarani in his Saghir (2:82, 207) with another chain containing sub-narrators unknown to Haythami as he stated inMajma` al-zawa’id (8:253), and Ibn `Asakir on the authority of `Umar ibn al-Khattab, and most of these narrations were copied in Qastallani’s al-Mawahib al-laduniyya (and al-Zarqani’s Commentary 2:62).
1. This hadith is declared sound (sahih) by al-Hakim in al-Mustadrak (2:651, Hadith No. 4228), although he acknowledges Abd al-Rahman ibn Zayd ibn Aslam, one of its sub-narrators, as weak. However, when he mentions this hadith he says: “Its chain is sound, and it is the first hadith of Abd al-Rahman ibn Zayd ibn Aslam which I mention in this book”; al-Hakim also declares sound another version through Ibn `Abbas.
Imam Hakim (rah) also narrates:
Translation: Ibn Abbas (ra) narrates that Allah inspired Isa (a.s) saying O Isa, believe in Muhammad (salallaho alaihi wasalam), and whosoever form your Ummah finds him should believe in him, If I had not created Muhammad (salallaho alaihi wasalam) then I would not have created Adam, If not for him I would not have created the paradise and hell, When I made the throne on Water, it started to shake, I wrote La Ilaha Il Allah Muhammad ur Rasul Ullah, due to which it became still.
[Imam Hakim in Mustadrak ala Sahihayn, Volume No. 2, Page No. 609, Hadith No. 4227]–
Imam Hakim after narrating it said: This Hadith has Sahih chain.
2. Imam Tabaran in his Mu’jam Al-Ausat
Narrated by Umar bin al-Khattab Allah’s Messenger (Peace Be Upon Him) said: When Adam committed the error, he submitted (to Allah): O Lord, I beg You to forgive me through the mediation of Muhammad. Then Allah said: O Adam! How did you recognize Muhammad as I have not created him yet? He replied: O Lord, when You created me with Your divine hand and breathed Your soul into me, I raised my head and saw ‘la ilaha illallahu Muhammad-ur-rasulullah (“There is no god but Allah, Muhammad is Allah’s Messenger”)’ inscribed on each pillar of the Throne. I discovered that with Your name, the name of only such a person can be associated who is Your most beloved of all the creatures. At this Allah said: O Adam, you have said it correctly. Of all the creatures I love him the most. Now when you offered your prayer through his mediation, I forgave you. And if Muhammad were not there, I would not have created even you.
Reference
Tabarani Mu’jam Al-Ausat Volume 006, Page No. 313-314, Hadith Number 6502
 
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Post by Mohammed IbRaHim on Feb 11, 2014 18:20:25 GMT 5.5
Proof No 30: Imam Darimi Relates from Abu al-Jawza Aws bin Abdullah: The people of Medina were in the grip of a severe famine. They complained to ‘A’ishah (about their terrible condition). She told them to go towards the Prophet’s grave and open a window in the direction of the sky so that there is no curtain between the sky and the grave. The narrator says they did so. Then it started raining heavily; even the lush green grass sprang up (everywhere) and the camels had grown so fat (it seemed) they would burst out due to the over piling of blubber. So the year was named as the year of greenery and plenty. Sunan Darimi Volume 001, Page 227, Hadith Number 093 (This is already given previously) Proof 31: Imam Ibn Hajr al Haythami (rah) wrote a “WHOLE BOOK” on virtues of visiting the grave of Prophet (Peace be upon him) in it he writes: Amongst the evil deeds of Ibn Taymiyyah, something which nobody before him in this world proclaimed is his rejection of Istighatha (Beseeching for help) and Tawassul through Prophet (salalallaho alaihi wasalam). This Tawassul through Prophet (salallaho alaihi wassalam) is Hassan (fair) in all conditions whether before his creation (i.e. him being sent to the world), after it (i.e. his death), also in this world and on Day of Judgment. Reference Jawhar al Munazzam fi Ziyaratil Qabr il Mukkaram: Page No. 171 ================= |
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