Post by Mohammed Aarif Waghoo on Feb 14, 2016 11:14:36 GMT 5.5
ZAEEF HADEES BHI FAZEELAT KE AMAL ME QAWI MAANI JATI HAI:
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Fazail a'maal aur Baab Manaqib me amuman Ahadeesa ka etbar kiya jata hai, Isliye munasib malum hota hai ki yahan par un baaz qarain ka zikr kar diya jaye jinke bina par Zaeef Hadees Qawi ho jati hai aur uska zof jata rehta hai.
Pehli surat ye hai ki jab
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1: Hadees Zaeef mu'tad isaaniyad se marwi ho to wo Hasan Leghairihi ho jati hai, chunanche tamam mustanad Usool-e-Hadees ki kitabo me ye masla marqum hai, Mohaqqiq ala Itlaq Imam Ibne Hammam ne bhi (Fateh-ul-Qadeer J-1, S-248, Matbua Misr) me isko wazahat se bayan kiya hai.
Aur Allama Sho'rani likhte hain:
.
2: 'Jab Hadees zaeef Mu'tad isnaadiyat se marwi ho to jamhur Muhaddesin isse istedlal karte hain aur isko gaah-e-Saheeh ke sath aurGaah-e-Hasan ke sath La-Haq karte hain.'
(Meezanunsh Shariatul Kubra, J-1,S-68)
By: Imam Abdul Wahhab Sho'rani.
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Dusri surat ye hai ki jab kisi Hadees Zaeef ke mawafiq, Mujtahdeen me se kisi ka qaul mil jaye, to usse bhi Hadees Zaeef ki taqwiyyat ho jati hai, yani wo Mazbut ho jati hai. ChunancheAllama Shaami likhte hain:
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3: Mujtahid jab kisi Hadees se istedlal kare to uska istedlal bhi Hadees ke Saheeh hone ki dalil hai, Jis tarah Tehrir me Imam Ibne Hammam ne tehqiq farmayi hai.
(Raddul Muhtar, J-4,S-1)
By: Allama Ibne Aabedin Shaami Matoofi 1252.
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Teesri surat ye hai ki agar kisi Zaeef Hadees ke mawafiq Ahle Ilm me se kisi ka Qaul ho to usse bhi Hadees qawi ho jati hai, chunanche Imam Tirmizi Hadees 'Iza ti Ahadokumus salaata wal Imam Ali Haalal Hadees' ke tehet likhte hain.
'Haaza Hadees Ghareeb La Nu'refo Ahadus Sanad Al-imarawi min Haazal wajah wal amal ala Haaza Inda Ahlal Ilm'
Mulla Ali Qari iski Sharah me likhte hai.,
.
4: Allama Nawawi farmate hain ki ye Hadees Zaeef hai aur Imam Tirmizi Ahle Ilm ke amal seis Hadees ki taqwiyat ka irada farma rahe hain.
(Mirqaat J-3,S-98)
By: Mulla Ali Qari Matoofi 1014 Hijri.
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Chauthi surat ye hai ki baaz Auqat Saalehin ke amal se bhi Hadees ki taqwiyat ho jati hai. Chunanche Salaatut Tasbeeh jis riwayat se sabit hai, wo Hadees zaeef hai aur haakim aurBaihqi ne iski taqwiyat ki waja ye batai hai ki Abdullah Bin Mubarak ke amal ki waja se ye Hadees taqwiyat paa gayi.
Chunanche Maulana Abdul Khi likhte hain,
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5: Allam Baihaqi likhte hain ki Abdullah bin Mubarak, Sallatut Tasbeeh padha karte the aurBaad ke tamam Ulama isko ek dusre se naqal karke padhte rahe, is Waja se is Hadees marfuko taqwiyat mil gayi. Ye qawi ho gayi.
(Al Asaarul Marfooa, S-23)
By: Maaulana Abdul Khi Matoofi 1304 Hijri.
.
6: Muslim Sharif ki Sharah likhne wale Allama Nawawi likhte hain.
'Hazraat muhaddesin, fuqha, aur deegar ulama-e-kiram farmate hain ki Fazail A'maal, Targheeb aur Tarheeb me Hadees zaeef par amal karna mustahab(Behtar) hai, jabki wo mauzu na ho lekin halal aur haram ke ehkaammaslan, bai'e nikah, aur talaq wagairah me Hadees Saheeh ya Hasan ke siwa aur kisi par amal durust nahi illa ye ki isme ehtiyat ho, maslan bai' ya nikah ki karahat me koi Hadeeszaeef waarid ho.'
(Sharah Muslim Nawawi alal Muslim, J-1, S-21)
By: Abu Zakariya Yahya bin Sharaf Nawawi Matoofi 676 Hijri.
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In Tamam Usool-E-Ahadees se saaf zahir hota hai ki Zaeef Hadeese bhi ye Shartein maujud hone par Qawi ho jati hain aur Ehkaam me nahi lekin Fazeelat ke maslo par Zaeef Hadees ko bhi shumar kiya jata hai aur use qawi maana jata hai.
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Fazeelat me wo amal shumar hote hain, jinko karne se sawab milta hai, lekin chhodne per gunah nahi milta,
jaise- Salat-o-Salam padhna, Azan se pehle Darud-o-Salam padhna, Fateha Dilana, Urs manana, Nabi alaihesalam ke naam par anguthe chumna, Buzurgo ke hath paaon chumna, etc.
Lehaza in fazeelat wale a'maalo ke liye Zaeef Hadees ko bhi Qawi maana jata hai.
Yehi Hadeeso ka Usool hai, jo ki tamam Muhaddesin ne bayan kiya hai.
Ab agar koi Wahabi apni marzi se hi koi Usoolbana le aur fazeelat ke amal me bhi Hadees koZaeef kehkar inkar karta rahe to ye uski jehalat hai, aur kuch nahi.
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KAUNSE SAHABI SE KITNI HADEESE RIWAYAT KI GAYI HAIN?
KAUN SE SAHABI SE KITNI HADEESE RIWAYAT KI GAYIN HAIN:
.
Huzur sallallaho alaihewasallam ke wisal ke baad daur-e-Sahaba me Taabaeen ne Sahaba ki marwiyaat ko likhkar Mehfuz karna shuru kiya.
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1: H.Abu Hurairah r.a se 5374 Ahadees marwi hain, Unhone beshumar Shagird paida kiye aur un logo ne un Ahadees ko likhkar Mehfuz kiya aur ye silsila-e-riwayat aage badhaya, chunanche Musnad Darmi me hai ki aapke shagirdo me se Basheer Bin Nheek ne apki riwayat ko likhkar mehfuz kar liya tha.
(Musnad Daarmi)
.
2. H.Abdullah Ibne Abbas r.a se 2660 Ahadees marwi hain, unki riwayat ko dusre shagirdo ke alawa kareb ne mehfuz kar liya tha.
(Tabqaat Ibne Sa'dij, J-5,S-216)
By: Mohammed Bin Sa'ad Kaatib Waaqdi.
.
3: H.Anas r.a se 2286 Ahadees marwi hain. Unki Marwiyat ko Ubaan ne mehfuz kar liya tha.
(Musnad Daarmi)
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4: Ummul Momineen H.Ayesha Siddiqa r.a se 2210 Ahadees marwi hain. Unki Ahadees ko Arwah Bin Zubair r.a ne likhkar mehfuz kar liya tha.
(Al-Kifaya, S-229)
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5: H.Abdullah Ibne Umar r.a se 1630 Ahadees riwayat hain, Unki riwayato ko Naafe ne likhkar mehfuz kar liya tha.
(Musnad Daarmi, Tabqaat Ibne Sa'ad)
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6: H.Jabir r.a se 1540 Ahadees marwi hain. Unki Marwiyaat ko Qatadah Bin Doaamah Sarosi ne likhkar mehfuz kar liya tha.
(Tabqaat Ibne Saad, J-7, S-72)
By: Mohammed Bin Saad Kaatib Waaqdi.
.
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Mazkooratus Sadarus Sutoor me chand Misalein pesh ki hain warna Sahaba-e-Kiram se Ahadees ka sama' aur riwayat karne wale tamam Hazraat Ahadees ko zabt tehreer me leaaye the.
Pehli sadi Hijri ke akhir tak isi tarah mutafarriq taur par kitabat ke sahare tadween Hadees ka kaam aage badhta raha,
Ahadees ke ye Sahaif aur Noshte kisi nuqta par Mushtarik aur kisi jehet se majma na the,
Bagair kisi tarteeb ke taabaeen kiram ne apni apni mawiyat ko apne seeno aur saheefo me mehfuz kar rakha tha,
yahan tak ki H.Umar Bin Abdul Azeez ka zamana-e-khilafat aaya aur unhone Ahadees ko yakja karne ka irada kiya.
Chunanche is Kaam ke liye unhone mo'tamad aur mustanad Ulama ki ek kameti muqarrar ki, jinme Abu Bakr Bin Mohammed Bin Umar Bin Hazam, Qasim Bin Mohammed Bin Abi Bakr aur Abu Bakr Mohammed BinMuslim Bin Ubaidullah Bin Abdullah Bin Shahab Zehri ke asmaa-e-Khas taur par qabil-e-zikr hain.
Umar Bin Abdul Aziz ne mukhtalif ilaqo se Ahadees ka likha hua zakheerah jama kiya aurIbne Shahab Zehri ne un Ahadees ko tarteeb diya, tehzeeb se munazzam aur manzabt kiya.
(Tadreebul Rawi, S-73)
By: Hafiz Jalaluddin Suyuti, Matoofi 911 Hijri.
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Ahadees ko jama aur munazzam karne ke sahsath Hadees ko sanad ke sath bayan karne ki ibteda bhi Ibne Shahab Zehri ne ki hai.
(Tuqaddamatul Ma'rfatul Kitabul Jarah wa Ta'deel, S-20)
.
Isi waja se inko Ilm-e-Isnaad ka Waazeh kaha jata hai.
Ahadees ki tarteeb aur tehzeeb ka jo kaam Ibne Shahab Zehri ne shuru kiya tha.
Is kaam ko unke maapeh naaz tilamezah barabar aage badhate rahe, yahan tak ki Dusrisadi ke akhir me unke ek Naamoor Shagird Imam Malik Bin Anas Sub'hi ne Ahadees ko Baab Waar tarteeb dekar pehla majmua Hadees Moatta ke naam se pesh kiya.
.
Fazail a'maal aur Baab Manaqib me amuman Ahadeesa ka etbar kiya jata hai, Isliye munasib malum hota hai ki yahan par un baaz qarain ka zikr kar diya jaye jinke bina par Zaeef Hadees Qawi ho jati hai aur uska zof jata rehta hai.
Pehli surat ye hai ki jab
.
1: Hadees Zaeef mu'tad isaaniyad se marwi ho to wo Hasan Leghairihi ho jati hai, chunanche tamam mustanad Usool-e-Hadees ki kitabo me ye masla marqum hai, Mohaqqiq ala Itlaq Imam Ibne Hammam ne bhi (Fateh-ul-Qadeer J-1, S-248, Matbua Misr) me isko wazahat se bayan kiya hai.
Aur Allama Sho'rani likhte hain:
.
2: 'Jab Hadees zaeef Mu'tad isnaadiyat se marwi ho to jamhur Muhaddesin isse istedlal karte hain aur isko gaah-e-Saheeh ke sath aurGaah-e-Hasan ke sath La-Haq karte hain.'
(Meezanunsh Shariatul Kubra, J-1,S-68)
By: Imam Abdul Wahhab Sho'rani.
.
Dusri surat ye hai ki jab kisi Hadees Zaeef ke mawafiq, Mujtahdeen me se kisi ka qaul mil jaye, to usse bhi Hadees Zaeef ki taqwiyyat ho jati hai, yani wo Mazbut ho jati hai. ChunancheAllama Shaami likhte hain:
.
3: Mujtahid jab kisi Hadees se istedlal kare to uska istedlal bhi Hadees ke Saheeh hone ki dalil hai, Jis tarah Tehrir me Imam Ibne Hammam ne tehqiq farmayi hai.
(Raddul Muhtar, J-4,S-1)
By: Allama Ibne Aabedin Shaami Matoofi 1252.
.
Teesri surat ye hai ki agar kisi Zaeef Hadees ke mawafiq Ahle Ilm me se kisi ka Qaul ho to usse bhi Hadees qawi ho jati hai, chunanche Imam Tirmizi Hadees 'Iza ti Ahadokumus salaata wal Imam Ali Haalal Hadees' ke tehet likhte hain.
'Haaza Hadees Ghareeb La Nu'refo Ahadus Sanad Al-imarawi min Haazal wajah wal amal ala Haaza Inda Ahlal Ilm'
Mulla Ali Qari iski Sharah me likhte hai.,
.
4: Allama Nawawi farmate hain ki ye Hadees Zaeef hai aur Imam Tirmizi Ahle Ilm ke amal seis Hadees ki taqwiyat ka irada farma rahe hain.
(Mirqaat J-3,S-98)
By: Mulla Ali Qari Matoofi 1014 Hijri.
.
Chauthi surat ye hai ki baaz Auqat Saalehin ke amal se bhi Hadees ki taqwiyat ho jati hai. Chunanche Salaatut Tasbeeh jis riwayat se sabit hai, wo Hadees zaeef hai aur haakim aurBaihqi ne iski taqwiyat ki waja ye batai hai ki Abdullah Bin Mubarak ke amal ki waja se ye Hadees taqwiyat paa gayi.
Chunanche Maulana Abdul Khi likhte hain,
.
5: Allam Baihaqi likhte hain ki Abdullah bin Mubarak, Sallatut Tasbeeh padha karte the aurBaad ke tamam Ulama isko ek dusre se naqal karke padhte rahe, is Waja se is Hadees marfuko taqwiyat mil gayi. Ye qawi ho gayi.
(Al Asaarul Marfooa, S-23)
By: Maaulana Abdul Khi Matoofi 1304 Hijri.
.
6: Muslim Sharif ki Sharah likhne wale Allama Nawawi likhte hain.
'Hazraat muhaddesin, fuqha, aur deegar ulama-e-kiram farmate hain ki Fazail A'maal, Targheeb aur Tarheeb me Hadees zaeef par amal karna mustahab(Behtar) hai, jabki wo mauzu na ho lekin halal aur haram ke ehkaammaslan, bai'e nikah, aur talaq wagairah me Hadees Saheeh ya Hasan ke siwa aur kisi par amal durust nahi illa ye ki isme ehtiyat ho, maslan bai' ya nikah ki karahat me koi Hadeeszaeef waarid ho.'
(Sharah Muslim Nawawi alal Muslim, J-1, S-21)
By: Abu Zakariya Yahya bin Sharaf Nawawi Matoofi 676 Hijri.
.
.
.
In Tamam Usool-E-Ahadees se saaf zahir hota hai ki Zaeef Hadeese bhi ye Shartein maujud hone par Qawi ho jati hain aur Ehkaam me nahi lekin Fazeelat ke maslo par Zaeef Hadees ko bhi shumar kiya jata hai aur use qawi maana jata hai.
.
Fazeelat me wo amal shumar hote hain, jinko karne se sawab milta hai, lekin chhodne per gunah nahi milta,
jaise- Salat-o-Salam padhna, Azan se pehle Darud-o-Salam padhna, Fateha Dilana, Urs manana, Nabi alaihesalam ke naam par anguthe chumna, Buzurgo ke hath paaon chumna, etc.
Lehaza in fazeelat wale a'maalo ke liye Zaeef Hadees ko bhi Qawi maana jata hai.
Yehi Hadeeso ka Usool hai, jo ki tamam Muhaddesin ne bayan kiya hai.
Ab agar koi Wahabi apni marzi se hi koi Usoolbana le aur fazeelat ke amal me bhi Hadees koZaeef kehkar inkar karta rahe to ye uski jehalat hai, aur kuch nahi.
.
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KAUNSE SAHABI SE KITNI HADEESE RIWAYAT KI GAYI HAIN?
KAUN SE SAHABI SE KITNI HADEESE RIWAYAT KI GAYIN HAIN:
.
Huzur sallallaho alaihewasallam ke wisal ke baad daur-e-Sahaba me Taabaeen ne Sahaba ki marwiyaat ko likhkar Mehfuz karna shuru kiya.
.
1: H.Abu Hurairah r.a se 5374 Ahadees marwi hain, Unhone beshumar Shagird paida kiye aur un logo ne un Ahadees ko likhkar Mehfuz kiya aur ye silsila-e-riwayat aage badhaya, chunanche Musnad Darmi me hai ki aapke shagirdo me se Basheer Bin Nheek ne apki riwayat ko likhkar mehfuz kar liya tha.
(Musnad Daarmi)
.
2. H.Abdullah Ibne Abbas r.a se 2660 Ahadees marwi hain, unki riwayat ko dusre shagirdo ke alawa kareb ne mehfuz kar liya tha.
(Tabqaat Ibne Sa'dij, J-5,S-216)
By: Mohammed Bin Sa'ad Kaatib Waaqdi.
.
3: H.Anas r.a se 2286 Ahadees marwi hain. Unki Marwiyat ko Ubaan ne mehfuz kar liya tha.
(Musnad Daarmi)
.
4: Ummul Momineen H.Ayesha Siddiqa r.a se 2210 Ahadees marwi hain. Unki Ahadees ko Arwah Bin Zubair r.a ne likhkar mehfuz kar liya tha.
(Al-Kifaya, S-229)
.
5: H.Abdullah Ibne Umar r.a se 1630 Ahadees riwayat hain, Unki riwayato ko Naafe ne likhkar mehfuz kar liya tha.
(Musnad Daarmi, Tabqaat Ibne Sa'ad)
.
6: H.Jabir r.a se 1540 Ahadees marwi hain. Unki Marwiyaat ko Qatadah Bin Doaamah Sarosi ne likhkar mehfuz kar liya tha.
(Tabqaat Ibne Saad, J-7, S-72)
By: Mohammed Bin Saad Kaatib Waaqdi.
.
.
Mazkooratus Sadarus Sutoor me chand Misalein pesh ki hain warna Sahaba-e-Kiram se Ahadees ka sama' aur riwayat karne wale tamam Hazraat Ahadees ko zabt tehreer me leaaye the.
Pehli sadi Hijri ke akhir tak isi tarah mutafarriq taur par kitabat ke sahare tadween Hadees ka kaam aage badhta raha,
Ahadees ke ye Sahaif aur Noshte kisi nuqta par Mushtarik aur kisi jehet se majma na the,
Bagair kisi tarteeb ke taabaeen kiram ne apni apni mawiyat ko apne seeno aur saheefo me mehfuz kar rakha tha,
yahan tak ki H.Umar Bin Abdul Azeez ka zamana-e-khilafat aaya aur unhone Ahadees ko yakja karne ka irada kiya.
Chunanche is Kaam ke liye unhone mo'tamad aur mustanad Ulama ki ek kameti muqarrar ki, jinme Abu Bakr Bin Mohammed Bin Umar Bin Hazam, Qasim Bin Mohammed Bin Abi Bakr aur Abu Bakr Mohammed BinMuslim Bin Ubaidullah Bin Abdullah Bin Shahab Zehri ke asmaa-e-Khas taur par qabil-e-zikr hain.
Umar Bin Abdul Aziz ne mukhtalif ilaqo se Ahadees ka likha hua zakheerah jama kiya aurIbne Shahab Zehri ne un Ahadees ko tarteeb diya, tehzeeb se munazzam aur manzabt kiya.
(Tadreebul Rawi, S-73)
By: Hafiz Jalaluddin Suyuti, Matoofi 911 Hijri.
.
Ahadees ko jama aur munazzam karne ke sahsath Hadees ko sanad ke sath bayan karne ki ibteda bhi Ibne Shahab Zehri ne ki hai.
(Tuqaddamatul Ma'rfatul Kitabul Jarah wa Ta'deel, S-20)
.
Isi waja se inko Ilm-e-Isnaad ka Waazeh kaha jata hai.
Ahadees ki tarteeb aur tehzeeb ka jo kaam Ibne Shahab Zehri ne shuru kiya tha.
Is kaam ko unke maapeh naaz tilamezah barabar aage badhate rahe, yahan tak ki Dusrisadi ke akhir me unke ek Naamoor Shagird Imam Malik Bin Anas Sub'hi ne Ahadees ko Baab Waar tarteeb dekar pehla majmua Hadees Moatta ke naam se pesh kiya.