Post by Mohammed IbRaHim on Sept 13, 2014 12:18:05 GMT 5.5
Saying Jumma mubarak proofs Part 03
Objection:Is Saying Jumma mubarak is Biddah ?
Greeting Jumma Mubarak is Biddah ?
saying jummah mubarak is it bidah
Is Greeting on Friday is biddah ?
==Refutation of this Jahil Funny Fatwa of Ahlul Biddah wahabi/salafis ==
Saying Jumma Mubarak Proofs from Sahih hadiths
In recent times Wahabism Launched New Funny fatwa of Bidaah on people who say “Jummah Mubarak”. they claim that saying Jumma mubarak is also biddah.This shows the ignorance of the Wahabis who are not aware of the basic knowledge. wahabi/salafis dont even know meaning of biddah and they claim to be bid’at for every blessed day .
According to biddah concept of Wahabis their birth is also bid’ah because they believe bid’at (innovation) is always bad they were also innovated in this Century so they Born Bidda’tis their own biddah concept prove it . Insha Allah we will Refute their Crap beliefs.
Now here is the refutation of his lame fatwa from quraan and hadees . . ..
Jummah means Friday and Mubarak means blessed.Totally it means ‘Jummah Mubarak’ that is blessed friday.So it isn’t any Bidah.Many times we wish each other to have a great/blessed day ,a very similar one.So,will you say it’s a bidah?…
In the name of Allah, the inspirer of truth. All praise is to Allah, Most Merciful and Compassionate,
Allah most high says “Allah and his angels send blessings on the prophet, o you who believe, send blessings on him and salute him with all respect.” [Qur’an, surah AL Ahzab 33:56]
The messenger of Allah (Allah bless him and give him peace) said “the one in whose presence I am mentioned and does not send blessings on me is a miser.” [reported by Tirmidhi, who declared it well and rigorously authenticated]. The meaning of sending blessings on the Prophet (Allah bless him and give him peace)
Imam Bukhari wrote whole Chapter on Superiority of Blessed day Friday Check Online Source Vol 2 Book 31
www.sahih-bukhari.com/Pages/Bukhari_2_13.php
2, Book 13, Number 1 :
Narrated by Abu Huraira
I heard Allah's Apostle (p.b.u.h) saying, "We (Muslims) are the last (to come) but (will be) the foremost on the Day of Resurrection though the former nations were given the Holy Scriptures before us. And this was their day (Friday) the celebration of which was made compulsory for them but they differed about it. So Allah gave us the guidance for it (Friday) and all the other people are behind us in this respect: the Jews' (holy day is) tomorrow (i.e. Saturday) and the Christians' (is) the day after tomorrow (i.e. Sunday)."
Volume 2, Book 13, Number 2 :
Narrated by 'Abdullah bin Umar
Allah's Apostle (p.b.u.h) said, "Anyone of you attending the Friday (prayers) should take a bath."
Volume 2, Book 13, Number 3 :
Narrated by Ibn 'Umar
While Umar bin Al-Khattab was standing and delivering the sermon on a Friday, one of the companions of the Prophet, who was one of the foremost Muhajirs (emigrants) came. 'Umar said to him, "What is the time now?" He replied, "I was busy and could not go back to my house till I heard the Adhan. I did not perform more than the ablution." Thereupon 'Umar said to him, "Did you perform only the ablution although you know that Allah's Apostle (p.b.u.h) used to order us to take a bath (on Fridays)?"
Volume 2, Book 13, Number 4 :
Narrated by Abu Said Al-Khudri
Allah's Apostle (p.b.u.h) said, "The taking of a bath on Friday is compulsory for every male (Muslim) who has attained the age of puberty."
Volume 2, Book 13, Number 5 :
Narrated by Abu Said
I testify that Allah's Apostle said, "The taking of a bath on Friday is compulsory for every male Muslim who has attained the age of puberty and (also) the cleaning of his teeth with Siwak, and the using of perfume if it is available." Amr (a sub-narrator) said, "I confirm that the taking of a bath is compulsory, but as for the Siwak and the using of perfume, Allah knows better whether it is obligatory or not, but according to the Hadith it is as above.")
Volume 2, Book 13, Number 6 :
Narrated by Abu Huraira
Allah's Apostle (p.b.u.h) said, "Any person who takes a bath on Friday like the bath of Janaba and then goes for the prayer (in the first hour i.e. early), it is as if he had sacrificed a camel (in Allah's cause); and whoever goes in the second hour it is as if he had sacrificed a cow; and whoever goes in the third hour, then it is as if he had sacrificed a horned ram; and if one goes in the fourth hour, then it is as if he had sacrificed a hen; and whoever goes in the fifth hour then it is as if he had offered an egg. When the Imam comes out (i.e. starts delivering the Khutba), the angels present themselves to listen to the Khutba."
Volume 2, Book 13, Number 7 :
Narrated by Abu Huraira
While 'Umar (bin Al-Khattab) was delivering the Khutba on a Friday, a man entered (the mosque). 'Umar asked him, "What has detained you from the prayer?" The man said, "It was only that when I heard the Adhan I performed ablution (for the prayer)." On that 'Umar said, "Did you not hear the Prophet saying: 'Anyone of you going out for the Jumua prayer should take a bath'?".
Volume 2, Book 13, Number 8 :
Narrated by Salman-Al-Farsi
The Prophet (p.b.u.h) said, "Whoever takes a bath on Friday, purifies himself as much as he can, then uses his (hair) oil or perfumes himself with the scent of his house, then proceeds (for the Jumua prayer) and does not separate two persons sitting together (in the mosque), then prays as much as (Allah has) written for him and then remains silent while the Imam is delivering the Khutba, his sins in-between the present and the last Friday would be forgiven."
Volume 2, Book 13, Number 9 :
Narrated by Tawus
I said to Ibn 'Abbas, "The people are narrating that the Prophet said, 'Take a bath on Friday and wash your heads (i.e. take a thorough bath) even though you were not Junub and use perfume'." On that Ibn 'Abbas replied, "I know about the bath, (i.e. it is essential) but I do not know about the perfume (i.e. whether it is essential or not.)"
Volume 2, Book 13, Number 10 :
Narrated by Tawus
Ibn 'Abbas mentioned the statement of the Prophet regarding the taking of a bath on Friday and then I asked him whether the Prophet (p.b.u.h) had ordered perfume or (hair) oil to be used if they could be found in one's house. He (Ibn 'Abbas) replied that he did not know about it.
Volume 2, Book 13, Number 11 :
Narrated by 'Abdullah bin 'Umar
Umar bin Al-Khattab saw a silken cloak (being sold) at the gate of the Mosque and said to Allah's Apostle, "I wish you would buy this to wear on Fridays and also on occasions of the arrivals of the delegations." Allah's Apostle replied, "This will be worn by a person who will have no share (reward) in the Hereafter." Later on similar cloaks were given to Allah's Apostle and he gave one of them to 'Umar bin Al-Khattab. On that 'Umar said, "O Allah's Apostle! You have given me this cloak although on the cloak of Atarid (a cloak merchant who was selling that silken cloak at the gate of the mosque) you passed such and such a remark." Allah's Apostle replied, "I have not given you this to wear". And so 'Umar bin Al-Khattab gave it to his pagan brother in Mecca to wear.
Volume 2, Book 13, Number 12 :
Narrated by Abu Huraira
Allah's Apostle said, "If I had not found it hard for my followers or the people, I would have ordered them to clean their teeth with Siwak for every prayer."
Volume 2, Book 13, Number 13 :
Narrated by Anas
Allah's Apostle said, "If I had not found it hard for my followers or the people, I would have ordered them to clean their teeth with Siwak for every prayer."
Volume 2, Book 13, Number 14 :
Narrated by Hudhaifa
When the Prophet (p.b.u.h) got up at night (for the night prayer), he used to clean his mouth .
Volume 2, Book 13, Number 15 :
Narrated by 'Aisha
AbdurRahman bin Abi Bakr came holding a Siwak with which he was cleaning his teeth. Allah's Apostle looked at him. I requested Abdur-Rahman to give the Siwak to me and after he gave it to me I divided it, chewed it and gave it to Allah's Apostle. Then he cleaned his teeth with it and (at that time) he was resting against my chest.
Volume 2, Book 13, Number 16 :
Narrated by Abu Huraira
The Prophet used to recite the following in the Fajr prayer of Friday, "Alif, Lam, Mim, Tanzil" (Surat-as-Sajda #32) and "Hal-ata-ala-l-Insani" (i.e. Surah-Ad-Dahr #76).
Volume 2, Book 13, Number 17 :
Narrated by Ibn 'Abbas
The first Jumua prayer which was offered after a Jumua prayer offered at the mosque of Allah's Apostle took place in the mosque of the tribe of 'Abdul Qais at Jawathi in Bahrain.
Volume 2, Book 13, Number 18 :
Narrated by Ibn Umar
I heard Allah's Apostle saying, "All of you are Guardians." Yunis said: Ruzaiq bin Hukaim wrote to Ibn Shihab while I was with him at Wadi-al-Qura saying, "Shall I lead the Jumua prayer?" Ruzaiq was working on the land (i.e farming) and there was a group of Sudanese people and some others with him; Ruzaiq was then the Governor of Aila. Ibn Shihab wrote (to Ruzaiq) ordering him to lead the Jumua prayer and telling him that Salim told him that 'Abdullah bin 'Umar had said, "I heard Allah's Apostle saying, 'All of you are guardians and responsible for your wards and the things under your care. The Imam (i.e. ruler) is the guardian of his subjects and is responsible for them and a man is the guardian of his family and is responsible for them. A woman is the guardian of her husband's house and is responsible for it. A servant is the guardian of his master's belongings and is responsible for them.' I thought that he also said, 'A man is the guardian of his father's property and is responsible for it. All of you are guardians and responsible for your wards and the things under your care."
Volume 2, Book 13, Number 19 :
Narrated by 'Abdullah bin 'Umar
I heard Allah's Apostle saying, "Anyone of you coming for the Jumua prayer should take a bath."
Volume 2, Book 13, Number 20 :
Narrated by Abu Said Al-Khudri
Allah's Apostle said, "The taking of a bath on Friday is compulsory for every Muslim who has attained the age of puberty."
Volume 2, Book 13, Number 21 :
Narrated by Abu Huraira
Allah's Apostle said "We are the last (to come amongst the nations) but (will be) the foremost on the Day of Resurrection. They were given the Holy Scripture before us and we were given the Quran after them. And this was the day (Friday) about which they differed and Allah gave us the guidance (for that). So tomorrow (i.e. Saturday) is the Jews' (day), and the day after tomorrow (i.e. Sunday) is the Christians'." The Prophet (p.b.u.h) remained silent (for a while) and then said, "It is obligatory for every Muslim that he should take a bath once in seven days, when he should wash his head and body." Narrated Abu Huraira through different narrators that the Prophet said, "It is Allah's right on every Muslim that he should take a bath (at least) once in seven days."
Volume 2, Book 13, Number 22 :
Narrated by Ibn Umar
The Prophet (p.b.u.h) said, "Allow women to go to the Mosques at night."
Volume 2, Book 13, Number 23 :
Narrated by Ibn Umar
One of the wives of Umar (bin Al-Khattab) used to offer the Fajr and the 'Isha' prayer in congregation in the Mosque. She was asked why she had come out for the prayer as she knew that Umar disliked it, and he has great ghaira (self-respect). She replied, "What prevents him from stopping me from this act?" The other replied, "The statement of Allah's Apostle (p.b.u.h) : 'Do not stop Allah's women-slave from going to Allah s Mosques' prevents him."
Volume 2, Book 13, Number 24 :
Narrated by Muhammad bin Sirin
On a rainy day Ibn Abbas said to his Muadh-dhin, "After saying, 'Ash-hadu anna Muhammadan Rasulullah' (I testify that Muhammad is Allah's Apostle), do not say 'Haiya 'Alas-Salat' (come for the prayer) but say 'Pray in your houses'." (The man did so). But the people disliked it. Ibn Abbas said, "It was done by one who was much better than I (i.e. the Prophet (p.b.u.h) ). No doubt, the Jumua prayer is compulsory but I dislike to put you to task by bringing you out walking in mud and slush."
Volume 2, Book 13, Number 25 :
Narrated by Aisha
(the wife of the Prophet) The people used to come from their abodes and from Al-'Awali (i.e. outskirts of Medina up to a distance of four miles or more from Medina). They used to pass through dust and used to be drenched with sweat and covered with dust; so sweat used to trickle from them. One of them came to Allah's Apostle who was in my house. The Prophet said to him, "I wish that you keep yourself clean on this day of yours (i.e. take a bath)."
Volume 2, Book 13, Number 26 :
Narrated by Yahya bin Said
I asked 'Amra about taking a bath on Fridays. She replied, " Aisha said, 'The people used to work (for their livelihood) and whenever they went for the Jumua prayer, they used to go to the mosque in the same shape as they had been in work. So they were asked to take a bath on Friday.' "
Volume 2, Book 13, Number 27 :
Narrated by Anas bin Malik
The Prophet used to offer the Jumua prayer immediately after mid-day.
Volume 2, Book 13, Number 28 :
Narrated by Anas bin Malik
We used to offer the Jumua prayer early and then have an afternoon nap.
Volume 2, Book 13, Number 29 :
Narrated by Anas bin Malik
The Prophet used to offer the prayer earlier if it was very cold; and if it was very hot he used to delay the prayer, i.e. the Jumua prayer.
Volume 2, Book 13, Number 30 :
Narrated by Abu 'Abs
I heard the Prophet saying, "Anyone whose feet are covered with dust in Allah's cause, shall be saved by Allah from the Hell-Fire."
Volume 2, Book 13, Number 31 :
Narrated by Abu Huraira
Heard Allah's Apostles (p.b.u.h) saying, "If the prayer is started do not run for it but just walk for it calmly and pray whatever you get, and complete whatever is missed. "
Volume 2, Book 13, Number 32 :
Narrated by 'Abdullah bin Abi Qatada on the authority of his father
The Prophet (p.b.u.h) said, "Do not stand up (for prayer) unless you see me, and observe calmness and solemnity".
Volume 2, Book 13, Number 33 :
Narrated by Salman Al-Farsi
Allah's Apostle (p.b.u.h) said, "Anyone who takes a bath on Friday and cleans himself as much as he can and puts oil (on his hair) or scents himself; and then proceeds for the prayer and does not force his way between two persons (assembled in the mosque for the Friday prayer), and prays as much as is written for him and remains quiet when the Imam delivers the Khutba, all his sins in between the present and the last Friday will be forgiven."
Volume 2, Book 13, Number 34 :
Narrated by Ibn Juraij
I heard Nazi' saying, "Ibn Umar, said, 'The Prophet forbade that a man should make another man to get up to sit in his place' ". I said to Nafi', 'Is it for Jumua prayer only?' He replied, "For Jumua prayer and any other (prayer)."
Volume 2, Book 13, Number 35 :
Narrated by As-Saib bin Yazid
In the life-time of the Prophet, Abu Bakr and Umar, the Adhan for the Jumua prayer used to be pronounced when the Imam sat on the pulpit. But during the Caliphate of 'Uthman when the Muslims increased in number, a third Adhan at Az-Zaura' was added. Abu 'Abdullah said, "Az-Zaura' is a place in the market of Medina."
Volume 2, Book 13, Number 36 :
Narrated by As-Saib bin Yazid
The person who increased the number of Adhans for the Jumua prayers to three was Uthman bin Affan and it was when the number of the (Muslim) people of Medina had increased. In the life-time of the Prophet I there was only one Muadh-dhin and the Adhan used to be pronounced only after the Imam had taken his seat (i.e. on the pulpit).
Volume 2, Book 13, Number 37 :
Narrated by Abu Umama bin Sahl bin Hunaif
I heard Muawiya bin Abi Sufyan (repeating the statements of the Adhan) while he was sitting on the pulpit. When the Muadh-dhin pronounced the Adhan saying, "Allahu-Akbar, Allahu Akbar", Muawiya said: "Allah Akbar, Allahu Akbar." And when the Muadh-dhin said, "Ash-hadu an la ilaha illal-lah (I testify that none has the right to be worshipped but Allah)", Muawiya said, "And (so do) I". When he said, "Ash-hadu anna Muhammadan Rasulullah" (I testify that Muhammad is Allah's Apostle), Muawiya said, "And (so do) I". When the Adhan was finished, Muawiya said, "O people, when the Muadh-dhin pronounced the Adhan I heard Allah's Apostle on this very pulpit saying what you have just heard me saying".
Volume 2, Book 13, Number 38 :
Narrated by As-Sa'ib bin Yazid I
'Uthman bin 'Affan introduced the second Adhan on Fridays when the number of the people in the mosque increased. Previously the Adhan on Fridays used to be pronounced only after the Imam had taken his seat (on the pulpit).
Volume 2, Book 13, Number 39 :
Narrated by Az-Zuhri
I heard As-Saib bin Yazid, saying, "In the life-time of Allah's Apostle, and Abu Bakr and Umar, the Adhan for the Jumua prayer used to be pronounced after the Imam had taken his seat on the pulpit. But when the people increased in number during the caliphate of 'Uthman, he introduced a third Adhan (on Friday for the Jumua prayer) and it was pronounced at Az-Zaura' and that new state of affairs remained so in the succeeding years.
Volume 2, Book 13, Number 40 :
Narrated by Abu Hazim bin Dinar
Some people went to Sahl bin Sad As-Sa'idi and told him that they had different opinions regarding the wood of the pulpit. They asked him about it and he said, "By Allah, I know of what wood the pulpit was made, and no doubt I saw it on thy very first day when Allah's Apostle I took his seat on it. Allah's Apostle sent for such and such an Ansari woman (and Sahl mentioned her name) and said to her, 'Order your slave-carpenter to prepare for me some pieces of wood (i.e. pulpit) on which I may sit at the time of addressing the people.' So she ordered her slave-carpenter and he made it from the tamarisk of the forest and brought it (to the woman). The woman sent that (pulpit) to Allah's Apostle who ordered it to be placed here. Then I saw Allah's Apostle praying on it and then bowed on it. Then he stepped back, got down and prostrated on the ground near the foot of the pulpit and again ascended the pulpit. After finishing the prayer he faced the people and said, 'I have done this so that you may follow me and learn the way I pray.' "
Volume 2, Book 13, Number 41 :
Narrated by Jabir bin 'Abdullah
The Prophet used to stand by a stem of a date-palm tree (while delivering a sermon). When the pulpit was placed for him we heard that stem crying like a pregnant she-camel till the Prophet got down from the pulpit and placed his hand over it.
Volume 2, Book 13, Number 42 :
Narrated by Salim
My father said , "I heard the Prophet delivering the Khutba on the pulpit and he said, 'Whoever comes for the Jumua prayer should take a bath (before coming).' "
Volume 2, Book 13, Number 43 :
Narrated by Ibn Umar
The Prophet (p.b.u.h) used to deliver the Khutba while standing and then he would sit, then stand again as you do now-a-days.
Volume 2, Book 13, Number 44 :
Narrated by Abu Said Al-Khudri
One day the Prophet sat on the pulpit and we sat around him.
Volume 2, Book 13, Number 45 :
Narrated by 'Amr bin Taghlib
Some property or something was brought to Allah's Apostle and he distributed it. He gave to some men and ignored the others. Later he got the news of his being admonished by those whom he had ignored. So he glorified and praised Allah and said, "Amma ba'du. By Allah, I may give to a man and ignore another, although the one whom I ignore is more beloved to me than the one whom I give. But I give to some people as I feel that they have no patience and no contentment in their hearts and I leave those who are patient and self-contented with the goodness and wealth which Allah has put into their hearts and 'Amr bin Taghlib is one of them." Amr added, By Allah! Those words of Allah's Apostle are more beloved to me than the best red camels.
Volume 2, Book 13, Number 46 :
Narrated by Aisha
Once in the middle of the night Allah's Apostle (p.b.u.h) went out and prayed in the mosque and some men prayed with him. The next morning the people spoke about it and so more people gathered and prayed with him (in the second night). They circulated the news in the morning, and so, on the third night the number of people increased greatly. Allah's Apostle (p.b.u.h) came out and they prayed behind him. On the fourth night the mosque was overwhelmed by the people till it could not accommodate them. Allah's Apostle came out only for the Fajr prayer and when he finished the prayer, he faced the people and recited "Tashah-hud" (I testify that none has the right to be worshipped but Allah and that Muhammad is His Apostle), and then said, "Amma ba'du. Verily your presence (in the mosque at night) was not hidden from me, but I was afraid that this prayer (Prayer of Tahajjud) might be made compulsory and you might not be able to carry it out."
Volume 2, Book 13, Number 47 :
Narrated by Abu Hummaid As-Sa'idi
One night Allah's Apostle (p.b.u.h) stood up after the prayer and recited "Tashah-hud" and then praised Allah as He deserved and said, "Amma ba'du."
Volume 2, Book 13, Number 48 :
Narrated by Al-Miswar bin Makhrama
Once Allah's Apostle got up for delivering the Khutba and I heard him after "Tashah-hud" saying "Amma ba'du."
Volume 2, Book 13, Number 49 :
Narrated by Ibn Abbas
Once the Prophet ascended the pulpit and it was the last gathering in which he took part. He was covering his shoulder with a big cloak and binding his head with an oily bandage. He glorified and praised Allah and said, "O people! Come to me." So the people came and gathered around him and he then said, "Amma ba'du." "From now onward the Ansar will decrease and other people will increase. So anybody who becomes a ruler of the followers of Muhammad and has the power to harm or benefit people then he should accept the good from the benevolent amongst them (Ansar) and overlook the faults of their wrong-doers."
Volume 2, Book 13, Number 50 :
Narrated by 'Abdullah Ibn Umar
The Prophet used to deliver two Khutbas and sit in between them.
Volume 2, Book 13, Number 51 :
Narrated by Abu Huraira
The Prophet said, "When it is a Friday, the angels stand at the gate of the mosque and keep on writing the names of the persons coming to the mosque in succession according to their arrivals. The example of the one who enters the mosque in the earliest hour is that of one offering a camel (in sacrifice). The one coming next is like one offering a cow and then a ram and then a chicken and then an egg respectively. When the Imam comes out (for Jumua prayer) they (i.e. angels) fold their papers and listen to the Khutba."
Volume 2, Book 13, Number 52 :
Narrated by Jabir bin 'Abdullah
A person entered the mosque while the Prophet was delivering the Khutba on a Friday. The Prophet said to him, "Have you prayed?" The man replied in the negative. The Prophet said, "Get up and pray two Rakat."
Volume 2, Book 13, Number 53 :
Narrated by Jabir
A man entered the Mosque while the Prophet was delivering the Khutba. The Prophet said to him, "Have you prayed?" The man replied in the negative. The Prophet said, "Pray two Rakat."
Volume 2, Book 13, Number 54 :
Narrated by Anas
While the Prophet was delivering the Khutba on a Friday, a man stood up and said, "O, Allah's Apostle! The livestock and the sheep are dying, so pray to Allah for rain." So he (the Prophet) raised both his hands and invoked Allah (for it).
Volume 2, Book 13, Number 55 :
Narrated by Anas bin Malik
Once in the lifetime of the Prophet (p.b.u.h) the people were afflicted with drought (famine). While the Prophet was delivering the Khutba on a Friday, a Bedouin stood up and said, "O, Allah's Apostle! Our possessions are being destroyed and the children are hungry; Please invoke Allah (for rain)". So the Prophet raised his hands. At that time there was not a trace of cloud in the sky. By Him in Whose Hands my soul is as soon as he lowered his hands, clouds gathered like mountains, and before he got down from the pulpit, I saw the rain falling on the beard of the Prophet. It rained that day, the next day, the third day, the fourth day till the next Friday. The same Bedouin or another man stood up and said, "O Allah's Apostle! The houses have collapsed, our possessions and livestock have been drowned; Please invoke Allah (to protect us)". So the Prophet I raised both his hands and said, "O Allah! Round about us and not on us". So, in whatever direction he pointed with his hands, the clouds dispersed and cleared away, and Medina's (sky) became clear as a hole in between the clouds. The valley of Qanat remained flooded, for one month, none came from outside but talked about the abundant rain.
Volume 2, Book 13, Number 56 :
Narrated by Abu Huraira
Allah's Apostle (p.b.u.h) said, "When the Imam is delivering the Khutba, and you ask your companion to keep quiet and listen, then no doubt you have done an evil act."
Volume 2, Book 13, Number 57 :
Narrated by Abu Huraira
Allah's Apostle (p.b.u.h) talked about Friday and said, "There is an hour (opportune time) on Friday and if a Muslim gets it while praying and asks something from Allah, then Allah will definitely meet his demand." And he (the Prophet) pointed out the shortness of that time with his hands.
Volume 2, Book 13, Number 58 :
Narrated by Jabir bin 'Abdullah
While we were praying (Jumua Khutba & prayer) with the Prophet (p.b.u.h), some camels loaded with food, arrived (from Sham.~ The people diverted their attention towards the camels (and left the mosque), and only twelve persons remained with the Prophet. So this verse was revealed: "But when they see Some bargain or some amusement, They disperse headlong to it, And leave you standing." (62.11)
Volume 2, Book 13, Number 59 :
Narrated by 'Abdullah bin Umar
Allah's Apostle used to pray two Rakat before the Zuhr prayer and two Rakat after it. He also used to pray two Rakat after the Maghrib prayer in his house, and two Rakat after the 'Isha' prayer. He never prayed after Jumua prayer till he departed (from the Mosque), and then he would pray two Rakat at home.
Volume 2, Book 13, Number 60 :
Narrated by Sahl bin Sad
There was a woman amongst us who had a farm and she used to sow Silq (a kind of vegetable) on the edges of streams in her farm. On Fridays she used to pull out the Silq from its roots and put the roots in a utensil. Then she would put a handful of powdered barley over it and cook it. The roots of the Silq were a substitute for meat. After finishing the Jumua prayer we used to greet her and she would give us that food which we would eat with our hands, and because of that meal, we used to look forward to Friday.
Volume 2, Book 13, Number 61 :
Narrated by Sahl
As above with the addition: We never had an afternoon nap nor meals except after offering the Jumua prayer.
Volume 2, Book 13, Number 62 :
Narrated by Anas
We used to offer the Jumua prayer early and then have the afternoon nap.
Volume 2, Book 13, Number 63 :
Narrated by Sahl
We used to offer the Jumua prayer with the Prophet and then take the afternoon nap.
Brother this has nothing to do with “Salafis” etc, it’s simply a wrong fatwa. This is a refutation of Abu Mus’ab, by a Salafi sheikh, who proves that saying Jum3ah Mubarak is not bid’ah, and can infact be considered as Preffered. He also shows how Ibn Uthaymeen r.a.a does not classify it as bid’ah.
Friday the blessed day in sahih hadiths
Sahih Bukhari,Volume 2, Book 13, Number 1:
Narrated Abu Huraira ra :
I heard Allah’s Apostle (Sallallahu alyhi wa sallam) saying, “We (Muslims) are the last (to come) but (will be) the foremost on the Day of Resurrection though the former nations were given the Holy Scriptures before us. And this was their day (Friday) the celebration of which was made compulsory for them but they differed about it. So Allah gave us the guidance for it (Friday) and all the other people are behind us in this respect: the Jews’ (holy day is) tomorrow (i.e. Saturday) and the Christians’ (is) the day after tomorrow (i.e. Sunday).”
•Note: In this sahih hadith itz said to celebration was compulsary on blessed day friday so that Allah subhana tala will gave us guidence. sahih hadiths proves even to celebrate and wahabis claim wishing jumma mubarak is biddah how funny.this is the strong refutation of wahabi lame mufti fatwa from sahih hadiths.
Sahih bukhari,Volume 2, Book 13, Number 51:
Narrated Abu Huraira R.A:
The Prophet (Sallallahu alyhi wa sallam) said, “When it is a Friday, the angels stand at the gate of the mosque and keep on writing the names of the persons coming to the mosque in succession according to their arrivals. The example of the one who enters the mosque in the earliest hour is that of one offering a camel (in sacrifice). The one coming next is like one offering a cow and then a ram and then a chicken and then an egg respectively. When the Imam comes out (for Jumua prayer) they (i.e. angels) fold their papers and listen to the Khutba.”
•Note angels stand at gate on friday prayer and write names of the persons specially for friday prayer not on other days. this proves friday is most blessed day and wishing to blessed day friday is haq as it does not harm or change any sunnah of religion .
Volume 3, Book 49, Number 861: (Sahih Bukhari)
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Narrated Aisha R.A: Allah’s Apostle said, [“If somebody innovates something which is not in harmony with the principles of our religion, that thing is rejected.”
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•Read it once again to understand that Islam is not an illogical religion, hence new innovations which are not in “Harmony” with the principles of religion will be Bidat al Dhalalah otherwise they will be Bidat al Hassanah.
Friday the blessed day in sahih hadiths
Sahih Bukhari,Volume 2, Book 13, Number 1:
Narrated Abu Huraira ra :
I heard Allah’s Apostle (Sallallahu alyhi wa sallam) saying, “We (Muslims) are the last (to come) but (will be) the foremost on the Day of Resurrection though the former nations were given the Holy Scriptures before us. And this was their day (Friday) the celebration of which was made compulsory for them but they differed about it. So Allah gave us the guidance for it (Friday) and all the other people are behind us in this respect: the Jews’ (holy day is) tomorrow (i.e. Saturday) and the Christians’ (is) the day after tomorrow (i.e. Sunday).”
•Note: In this sahih hadith itz said to celebration was compulsary on blessed day friday so that Allah subhana tala will gave us guidence. sahih hadiths proves even to celebrate and wahabis claim wishing jumma mubarak is biddah how funny.this is the strong refutation of wahabi lame mufti fatwa from sahih hadiths.
Sahih bukhari,Volume 2, Book 13, Number 51:
Narrated Abu Huraira R.A:
The Prophet (Sallallahu alyhi wa sallam) said, “When it is a Friday, the angels stand at the gate of the mosque and keep on writing the names of the persons coming to the mosque in succession according to their arrivals. The example of the one who enters the mosque in the earliest hour is that of one offering a camel (in sacrifice). The one coming next is like one offering a cow and then a ram and then a chicken and then an egg respectively. When the Imam comes out (for Jumua prayer) they (i.e. angels) fold their papers and listen to the Khutba.”
•Note angels stand at gate on friday prayer and write names of the persons specially for friday prayer not on other days. this proves friday is most blessed day and wishing to blessed day friday is haq as it does not harm or change any sunnah of religion .
Volume 3, Book 49, Number 861: (Sahih Bukhari)
,
Narrated Aisha R.A: Allah’s Apostle said, [“If somebody innovates something which is not in harmony with the principles of our religion, that thing is rejected.”
,
•Read it once again to understand that Islam is not an illogical religion, hence new innovations which are not in “Harmony” with the principles of religion will be Bidat al Dhalalah otherwise they will be Bidat al Hassanah.
قَرَأَ ابْنُ عَبَّاسٍ{ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمْ الْإِسْلَامَ دِينًا }وَعِنْدَهُ يَهُودِيٌّ فَقَالَ لَوْ أُنْزِلَتْ هَذِهِ عَلَيْنَا لَاتَّخَذْنَا يَوْمَهَا عِيدًا قَالَ ابْنُ عَبَّاسٍ فَإِنَّهَا نَزَلَتْ فِي يَوْمِ عِيدٍ فِي يَوْمِ جُمْعَةٍ وَيَوْمِ عَرَفَةَTranslation: A Jew who was with Ibn Abbas when he recited, “Today I have perfected for you your religion…” (5:3) remarked, “If this verse had been revealed to us we would have made it a festival.”Ibn Abbas replied, “It was revealed on a day which contained two festivals(Eids), on Fridayand on the day of Arafah.”
Reference: Sunan Tirmidhi 50- BOOK OF EXEGESIS OF THE QUR’AN Chapter 6 About surah al-Maidah, Hadith no 415
Albani graded the above Hadith as Sahih in His TakhreejFriday is greater then Day of Sacrifice and Fast
Allah’s Messenger (peace be upon him) said, “Friday is the lord of days and the chief of them in Allah’s sight, being greater in Allah’s sight than the day of sacrifice and the day of breaking the fast. It has five distinguishing characteristics: on it Allah created Adam, on it Allah sent Adam to the Earth, on it Allah took Adam in death, it contains a time at which no one will ask for anything without Allah giving it, so long as he does not ask for anything unlawful, and on it the last hour will come. There is no angel near Allah’s presence, nor sky, nor earth, nor winds, nor mountains, nor sea which do not fear Friday.”
Reference: Sunan Tirmidhi Hadith no 410- Alim CD room SoftwareAlso Ibn Majah transmitted. Ahmad transmitted from Sa’d ibn Mu’adh.
All proofs are sahih authentic which proves permissibilityof saying ” jumma mubarak ” is haq not biddah
