Post by Mohammed Aarif Waghoo on Jan 31, 2015 0:29:51 GMT 5.5
Bismillahir Rahmaanir Raheem
Assalamu ‘alaykum wa rahmatullahi wa barakatuhu..!!
Kuch dino pehle Firqa Ahl-e-Hadees ki likhi hui Ek Post Jiska Unwaan tha “AHLE HADITH KA TAQLEED PAR AITRAAZ KYON!!” ko Parhne ka Ittifaq hua aur Inki MAKKARI wa FAREIBKARIYO ko dekh kar bada Afsos hua ke MASLAKI TA’SUB me Ye Log Kisi bhi HADD tak gir sakte hain.
AITRAAZ:
Chunancha Is Post me Fiqh Hanafi ki Kitab FATAWA SHAMI ke hawale se Ek Ibarat Naqal ki gayi hai:
“us shakhs par hamare rabb ki lanatein ret(sand) ke zarra(atom) jitni utre jo hz imam abu hanifa ka farman radd kar deta hai ya nahi maanta hai” (shami)
Phir aagey Is Ibarat ki Ghair-Muqallideen ne Yu Tashreeh ki hai:
kahan jaayen imam sb ke shargird imam muhammad yusuf aur imam shafai, imam malik aur imam ahmad bin hambal jinhone bahut se maslon me ikhtelaaf kiya hai aur imam ke farman ko radd kiya hai..
Samjh aayi aapko taqleed ki, aankhen band karke bina tahqeeq ke jo shakhs imam abu hanifa ki baat na maane us par reit ke zarre ke barabar khuda ki laanatein utre aur agar koi kahe ki hz imam abu hanifa ka falan farman Hadith ke khilaaf hai, kya karun to taqleed ka taqaaza hai ki hz imam ke farman ki tahqeeq hi na karni chahiye khamosh hokar maan lo, agar na maana to laanaton ki baarish hogi, yah hai taqleed!!
Phir Social Sites per aur Kuch Forums per Firqa Ahlul Hadees ki Janib se Isi Ibarat ka Ek Poster DURR-E-MUKHTAR ke hawale se lagaya gaya hai.
Is Poster me Ye Aitraaz kiya gaya hai ke: “Qazi Abu Yusuf aur Muhammad bin Hasan Ash-Shaybani per Kitni La’nat daaloge Jinhone Abu Hanifah ke Do-Tihaayi (2/3 rd) Qiyaso’n se Iqtilaf Kiya..?” (Rahmatullahi alaihim)
Ek taraf Firqa Ahle Hadees ke Ulema’ wa Juhala’ kehte hain ke: Hum A’imma-e-Mujtahideen ki Imamat ke Qaayel hain [Dekhiye Shama’ Muhammadi Page 13] aur In Buzrugo ko maante hain aur Inka Ihtiraam karte hain aur Doosri taraf Is Post me dekh sakte hain ke In A’immah ke sath Lafz (Rahmatullahi Alaih) bhi Lagana Inko Ganwaara Nahi.
Firqa Ahl-e-Hadees ke Juhala’ ne DURR-E-MUKHTAR ke Mukammal (Complete) Page ka Scan nahi lagaya hai balke Aadhe Page ka lagaya hai aur Iski Akhir Kya wajah hai Ye Hum Aagey JAWAB me bayan karenge. In sha’ Allah…
Firqa Ahlul Hadees ke Juhala’ ne Ye Poster Apne Ulema’ ki ANDHI TAQLEED me banaya hai.
Chunancha Fitnah Parast Ghair-Muqallid Alim Yusuf Jaipuri ne Ye Aitraz apni Kitab [HAQEEQATUL FIQH Old Edn. Pg186, New Edn. Pg 240, 241] me naqal kiya hai.
Phir Firqa Ahlul Hadees ke ek aur Aalim Mohammad Sadiq Siyalkoti ne bhi is Ibarat ko AITRAZI Taur per apni Kitab me Naql kiya hai aur is ibarat se qabl Eiman per Zarb padne ki Dhamki bhi di hai. [Qur’ani Shama’ein Page 226]
Scan Page:
Isi tarah Firqa Ahl-e-Hadees ke Mash’hoor Fitna Parwar Aalim Muhammad Joonagarhi ne bhi Apne Nazarye ki Taa’eed karne ke liye Is Ibarat ko AITRAZI Taur per Naqal kiya hai. [Shama’ Muhammadi Page 26]
Scan Page:
Ba’z Firqa Ahlul Hadees ke Ulema’ ki taraf se Ulema-e-Deoband ko Is Ibarat per Sawal Irsaal hua hai. Hum wo Sawal yahan per Naqal kar ke Iska JAWAB dete hain.
SAWAAL:
Agar Charo Imamo me se Kisi Ek Imam ki TAQLEED karein Tab bhi Najaat kahan hai.? Kyonke HANAFI MASLAK ki Mash’hoor Kitab [Durr-e-Mukhtar 1/26; Fatawa Shaami 1/160] me hai: “La’nat ho Hamare Rabb ki Us Shaqs per Reit ke Zarro barabar Jo Imam Abu Hanifah (rah.) ka Qoul Radd Kar de.”
Ya’ni Shafa’iyo, Malikiyo aur Hanbaliyo per Rabb ki La’nat hogi, Phir Charo Maslak Barhaqq Kis tarah hue.? Hanafiyo ke Nazdeek sirf wohi Haqq per hain Baaqi Sab La’nat ke Mustahiq hain.
AL-JAWAB:
(I).. Ahl-e-Sunnat Wal Jama’t ka IJMA’ hai ke Charo MASALIK (Hanafi, Shafa’i, Hanbali wa Maliki) Bar-Haqq hain Isliye ke Charo MASALIK ADILLAH SHAR’IYAH se MUSTANBAT hain. Pas Charo Masalik ka mauqaf hai ke Wo Khud ko aur Ek doosre ko Barhaqq samajhte hain. Lihaza Firqa Ahl-e-Hadees ka Ye kehna ke Hanafiyo ke nazdeek sirf wohi Haqq per hain Baqi Sab La’nat ke Mustahiq, HAQEEQAT ke khilaf hone ki wajah se bohat bada JHOOT hai. Aur Firqa AHlul Hadees ke Barhaqq hone per Hum Muttafiq Nahi hain Lihaaza LA’NAT padne ki fikr Firqa Ahlul Hadees ko karni chahiye..
(II).. FIRQA AHL-E-HADEES KI MAKKARI:
Ye Hazrat Abdullah bin Mubarak (rah.) ka Apna ZAATI Qoul hai Jisko Firqa Ahl-e-Hadees ke Ulema’ aur Juhala’ Apni KHIYANAT wa MAKKARI me Chhupa dete hain. Humne ooper Firqa Ahl-e-Hadees ke Kisi Jahil ka Poster aur Unke 3 Ulema’ ki Kitabo ke SCANS lagaye hain aur Kisi ne bhi Nahi bataya ke Ye Kiska Qoul hai.
Phir Firqa Ahl-e-Hadees ke Juhala’ Jinhone DURR-E-MUKHTAR per Ye Aitrazi Poster banaya hai Unhone Apne Ulema’ ke Naqsh-e-Qadam per chalte hue Iska Mukammal Page Nahi lagaya Taa ke Logo’n ko Ye Pata Na Chal sake ke Ye Hazrat Abdullah bin Mubarak (rah.) ka Apna ZAATI Qoul hai.
Hum Yahan per Mukammal Page ka SCAN Lagaate hain Jis se Firqa Ahl-e-Hadees ka Fareib waazeh ho Jaayega.
Scan:
Is mukammal page ke Scan me Abdullah bin Mubarak (rah.) ka Naam waazeh Nazar aa raha hai.
Kya Is tarah ki KHIYANAT karne ko hi AHL-E-HADEESIYAT kaha jata hai..? To Phir Bila Shubah Is Firqa ke BAATIL hone me Mujhe Zarrah barabar bhi Shakk baqi nahi.
Kya Kisi Ghair-Muqallid (Naam Nihaad) Ahle Hadeeth me Himmat hai ke wo Ibne Mubarak (rah.) per Aitraaz kare…?
(III) RADD AUR IKHTILAF ME FARQ:
Abdullah bin Mubarak (rah.), Imam Abu Hanifah (rah.) ke Shagird hain aur Unka Ye Qoul Imam Abu Hanifah (rah.) ke Un Masa’il ke Ta’lluq se hai Jo Unke Ilm ke mutabiq Ain Qur’an wa Hadees ke mutabiq the aur Unka Radd karne waala MUSTAHIQ-E-LA’NAT hai Kyonke Wo Asal me Qur’an wa Hadees ka Radd Kar raha hai.
Yahan per Ye baat bhi Peish-e-Nazar rakhni chahiye ke RADD karna alag cheez hai aur Iqtilaf Karna Alag cheez hai.
RADD: Ya’ni Kisi Mujtahid ki Qur’an wa Hadees ki bunyad per Qayem kardah Raa’i ko Bilkul hi GHALAT aur BE-BUNYAD keh kar Uska Inkar kar dena goya ke Qur’an wa Hadees ka Inkar kar dena hai.
IKHTILAF: Ya’ni Ek Mujtahid ka Jisne Qur’an wa Hadees me Ghour-o-Fikr ke ba’d Jo Raa’i Qayem ki hai Usme SAWAB (Sahih) aur KHATA’ (Ghalat) ka Ahtemaal (Possibility) samjhte hue Amal karna aur Mukhalif ki Raa’i ka Ihtiraam karna Ya’ni Ye bhi samjhe ke Mukhalif ki Raa’i me SAWAB ka Ahtemaal bhi maujood hai.
Imam ABu Yusuf, Imam Muhammad wa Deegar A’immah (rah.) ne Imam Abu Hanifah (rah.) se Iqtilaf to kiya hai magar Unke Aqwaal Jo Ain Qur’an wa Hadees ke Mutabiq hain Unka Radd Kar ke Apne Aap ko La’nat ka Mustahiq Nahi banaya hai.
IBNE MUBARAK (RAHMATULLAHI ALAIH) KI MUKAMMAL NAZM KA TARJUMAH:
Hum Yaha’n per Ibne Mubarak (rah.) ke Mukammal Nazm ka Tarjumah karte hain (Rough Translation) taa ke Haqeeqat waazeh ho Jaaye, wo farmate hain:
Imamul Muslimeen Abu Haneefah (raz.) ne Shehro aur Shehriyo ko Zeenat bakhshi;
Ahkaam-e-Qur’an, Aasaar-e-Hadees wa Fiqh se, Jaise Saheefah me Zaboor ki Aayaat ne;
Koofah balke Mashriq wa Maghrib me Inki Nazeer Nahi milti (Ya’ni Roo’-e-Zameen me In Jaisa Koi Nahi);
Aap Ibadat ke liye Musta’ad ho kar Beidari me Ratein aur Khauf-e-Khuda ki wajah se Din me Rozah rakhte;
Unhone Apni Zuban har Bohtan Tarazi se Mehfooz rakhi aur Unke A’izaa’ har Gunah se PAAK rahe;
Aap Lahoo Lu’ab aur Haram Kamo se bache rahe, Razaa-e-Ilaahi ka Husool Aap ka Wazeefah tha;
Imam-e-Azam ke Nuktah Chee’n (Ya’ni Hasideen) Be-Waqoof, Mukhalif-e-Haqq aur Kamzor Dala’il waale hain;
Aise Faqeeh ko Kisi bhi wajah se Takleef dena Kyon kar Jayez hai, Jiske Ilmi Fuyooz Tamam Dunya me Phaile hue hain;
Halaanke Saheeh Rivayat me Lateef Hikmato ke ziman me:
Tamam Log Fiqh (Deen ki Samajh) me Imam Abu Hanifah (Rah.) ki Fiqh ke Muhtaj hain;
Reit ke Zarro barabar Us Shaqs per Allah Ta’la ki LA’NAT ho Jo Imam Abu Hanifah (rah.) ke Qoul ko Radd kar de. [Muqaddamah Durr-e-Mukhtar Page 14]
Is Mukammal Nazm se ma’loom hua ke Imam Abu Hanifah (rah.) ke Paas Apne Qoul per Mazboot, Qawi Qur’ani wa Hadeesi Dala’il hote the aur Inke Haasideen In Mazboot Dala’il ko Kamzor Dala’il se RADD (Inkar) kar dete the Goya ke Qur’an wa Hadees ka Inkar Kar dete the.
Ibne Mubarak (rah.) apne Ustaad ke Haalaat wa Kamalaat se Khoob Achhi tarah Waqif the. Aur Aap ne ye baat Apne Ustaad se Husn-e-Aqeedat, Josh-e-Muhabbat me ki hai Jisko zyadah se zyadah Ghaloo Fil Haqeeqat se Ta’beer kiya Ja sakta hai. Aur Aap ne La’nat ki hai to Iski wajah Yehi ho sakti hai ke Imam Abu Hanifah (rah.) ke Haasideen ne Aap ke Dil ko bohat dukhaya hoga.
Allamah Zehbi (rah.) ne Ibne Mubarak (rah.) se Ek Qoul naqal kiya hai: “Log Jab Hazrat Imam (rah.) ka Zikr Buraayi se karte hain to Mujhe bohat hi Sadmah hota hai aur Mujhe Andeishah hota hai ke Un per Allah ka Ghazab toot padega.” [Manaqib Liz Zehbi Page 22]
Firqa Ahl-e-Hadees ke Ulema’ wa Juhala’ Hamaare Saamne to kehte hain ke Hum Imam Sahab (rah.) ka Ihtiraam karte hain Unki Izzat karte hain waghera waghera Magar Social Sites per dekha gaya hai ke Ye Log Imam Abu Hanifah (rah.) ko MUSHRIK tak Sabit karne se bhi peeche nahi hain aur Ye Maine Khud Mushahidah kiya hai.
KHULASAH: Ye Qoul Hazrat Ibne Mubarak (rah.) ka Apna ZAATI Qoul hai Jisme Unhone Un Mukhalif-e-Haqq Logo’n per LA’NAT ki hai Jo Apne Kamzor Dala’il se Imam Abu Hanifah (rah.) ke QAWI Qur’ani wa Hadeesi Dala’il per Qayem kardah Raa’i ka RADD (inkar) kar dete hain aur Firqa Ahlul Hadees bhi Yehi karte hain Lihaaza Ye Log Ibne Mubarak (rah.) ki LA’NAT ke Zyadah HAQQDAAR hain.
Firqa Ahl-e-Hadees ka Aitraz to Ibne Mubarak (rah.) per hona Chahiye tha lekin Unke Is ZAATI Qoul ko Tamam Ahnaf per Chaspa (Fit) kar ke FAREIB wa MAKKARI dikhayi hai.
Aur Akheer me Is Ghalat Tashreeh ka Jawab dena zaroor chahunga ke likha hai: //taqleed ka taqaaza hai ki hz imam ke farman ki tahqeeq hi na karni chahiye khamosh hokar maan lo, agar na maana to laanaton ki baarish hogi, yah hai taqleed!!//
AL-JAWAB: Taqleed ka aisa Koi Taqaazah Nahi hai ke Imam Sahab (rah.) ke Qoul ki Tehqeeq Nahi karni chahiye balke Qur’an wa Hadees ka Taqaazah hai ke NA-AHAL Shaqs ko Tehqeeq Nahi karni chahiye (Ya’ni Qur’an wa Hadees me apni Raai nahi chalani chahiye) warna wo JAHANNAM ka Mustahiq banega. Kyonke Hadees me aaya hai ke Jab Koi Shaqs Baghair Ilm ke (Ya’ni Na-Ahal Shaqs) Qur’an me Kalaam karta hai to Uska Thikana JAHANNAM hai. [Sunan Abu Dawood] Aur NA-AHAL sirf AAMI hota hai Jab ke AALIM to Ahal hota hai.. Aur Ahal Logo’n ko TEHQEEQ karne se Kisi ne bhi Nahi roka hai.
Agar Aalim aur Mujtahid Fil Mazhab ko Tehqeeq se roka gaya hai to Humein wo Qoul dikha dein ke Kaha per Roka gaya hai…..? Ye Sab Ghalat Fahmiya Taqleed ke Darjaat (Stages) ko Na samajhne ki wajah se Firqa Ahlul Hadees ne Paida kar rakhi hain.
Hamaare Nazdeek Taqleed me Darjaat maujood hain Ya’ni Alim ki Taqleed Aami se Alag hoti hai, Jiski Tafseel Maulana Taqi Usmani (DB) ki Kitab TAQLEED KI SHARA’I HAISIYAT me dekhi Ja sakti hai..
Allah Humein DEEN ki Sahih Samajh ata farma aur Firqa Ahl-e-Hadees ke Fitna se Is Ummat ki Hifazat farma. Aameen.
Assalamu ‘alaykum wa rahmatullahi wa barakatuhu..!!
Kuch dino pehle Firqa Ahl-e-Hadees ki likhi hui Ek Post Jiska Unwaan tha “AHLE HADITH KA TAQLEED PAR AITRAAZ KYON!!” ko Parhne ka Ittifaq hua aur Inki MAKKARI wa FAREIBKARIYO ko dekh kar bada Afsos hua ke MASLAKI TA’SUB me Ye Log Kisi bhi HADD tak gir sakte hain.
AITRAAZ:
Chunancha Is Post me Fiqh Hanafi ki Kitab FATAWA SHAMI ke hawale se Ek Ibarat Naqal ki gayi hai:
“us shakhs par hamare rabb ki lanatein ret(sand) ke zarra(atom) jitni utre jo hz imam abu hanifa ka farman radd kar deta hai ya nahi maanta hai” (shami)
Phir aagey Is Ibarat ki Ghair-Muqallideen ne Yu Tashreeh ki hai:
kahan jaayen imam sb ke shargird imam muhammad yusuf aur imam shafai, imam malik aur imam ahmad bin hambal jinhone bahut se maslon me ikhtelaaf kiya hai aur imam ke farman ko radd kiya hai..
Samjh aayi aapko taqleed ki, aankhen band karke bina tahqeeq ke jo shakhs imam abu hanifa ki baat na maane us par reit ke zarre ke barabar khuda ki laanatein utre aur agar koi kahe ki hz imam abu hanifa ka falan farman Hadith ke khilaaf hai, kya karun to taqleed ka taqaaza hai ki hz imam ke farman ki tahqeeq hi na karni chahiye khamosh hokar maan lo, agar na maana to laanaton ki baarish hogi, yah hai taqleed!!
Phir Social Sites per aur Kuch Forums per Firqa Ahlul Hadees ki Janib se Isi Ibarat ka Ek Poster DURR-E-MUKHTAR ke hawale se lagaya gaya hai.
Ek taraf Firqa Ahle Hadees ke Ulema’ wa Juhala’ kehte hain ke: Hum A’imma-e-Mujtahideen ki Imamat ke Qaayel hain [Dekhiye Shama’ Muhammadi Page 13] aur In Buzrugo ko maante hain aur Inka Ihtiraam karte hain aur Doosri taraf Is Post me dekh sakte hain ke In A’immah ke sath Lafz (Rahmatullahi Alaih) bhi Lagana Inko Ganwaara Nahi.
Firqa Ahl-e-Hadees ke Juhala’ ne DURR-E-MUKHTAR ke Mukammal (Complete) Page ka Scan nahi lagaya hai balke Aadhe Page ka lagaya hai aur Iski Akhir Kya wajah hai Ye Hum Aagey JAWAB me bayan karenge. In sha’ Allah…
Firqa Ahlul Hadees ke Juhala’ ne Ye Poster Apne Ulema’ ki ANDHI TAQLEED me banaya hai.
Chunancha Fitnah Parast Ghair-Muqallid Alim Yusuf Jaipuri ne Ye Aitraz apni Kitab [HAQEEQATUL FIQH Old Edn. Pg186, New Edn. Pg 240, 241] me naqal kiya hai.
Scan Page:
Isi tarah Firqa Ahl-e-Hadees ke Mash’hoor Fitna Parwar Aalim Muhammad Joonagarhi ne bhi Apne Nazarye ki Taa’eed karne ke liye Is Ibarat ko AITRAZI Taur per Naqal kiya hai. [Shama’ Muhammadi Page 26]
Scan Page:
SAWAAL:
Agar Charo Imamo me se Kisi Ek Imam ki TAQLEED karein Tab bhi Najaat kahan hai.? Kyonke HANAFI MASLAK ki Mash’hoor Kitab [Durr-e-Mukhtar 1/26; Fatawa Shaami 1/160] me hai: “La’nat ho Hamare Rabb ki Us Shaqs per Reit ke Zarro barabar Jo Imam Abu Hanifah (rah.) ka Qoul Radd Kar de.”
Ya’ni Shafa’iyo, Malikiyo aur Hanbaliyo per Rabb ki La’nat hogi, Phir Charo Maslak Barhaqq Kis tarah hue.? Hanafiyo ke Nazdeek sirf wohi Haqq per hain Baaqi Sab La’nat ke Mustahiq hain.
AL-JAWAB:
(I).. Ahl-e-Sunnat Wal Jama’t ka IJMA’ hai ke Charo MASALIK (Hanafi, Shafa’i, Hanbali wa Maliki) Bar-Haqq hain Isliye ke Charo MASALIK ADILLAH SHAR’IYAH se MUSTANBAT hain. Pas Charo Masalik ka mauqaf hai ke Wo Khud ko aur Ek doosre ko Barhaqq samajhte hain. Lihaza Firqa Ahl-e-Hadees ka Ye kehna ke Hanafiyo ke nazdeek sirf wohi Haqq per hain Baqi Sab La’nat ke Mustahiq, HAQEEQAT ke khilaf hone ki wajah se bohat bada JHOOT hai. Aur Firqa AHlul Hadees ke Barhaqq hone per Hum Muttafiq Nahi hain Lihaaza LA’NAT padne ki fikr Firqa Ahlul Hadees ko karni chahiye..
(II).. FIRQA AHL-E-HADEES KI MAKKARI:
Ye Hazrat Abdullah bin Mubarak (rah.) ka Apna ZAATI Qoul hai Jisko Firqa Ahl-e-Hadees ke Ulema’ aur Juhala’ Apni KHIYANAT wa MAKKARI me Chhupa dete hain. Humne ooper Firqa Ahl-e-Hadees ke Kisi Jahil ka Poster aur Unke 3 Ulema’ ki Kitabo ke SCANS lagaye hain aur Kisi ne bhi Nahi bataya ke Ye Kiska Qoul hai.
Phir Firqa Ahl-e-Hadees ke Juhala’ Jinhone DURR-E-MUKHTAR per Ye Aitrazi Poster banaya hai Unhone Apne Ulema’ ke Naqsh-e-Qadam per chalte hue Iska Mukammal Page Nahi lagaya Taa ke Logo’n ko Ye Pata Na Chal sake ke Ye Hazrat Abdullah bin Mubarak (rah.) ka Apna ZAATI Qoul hai.
Hum Yahan per Mukammal Page ka SCAN Lagaate hain Jis se Firqa Ahl-e-Hadees ka Fareib waazeh ho Jaayega.
Scan:
Kya Is tarah ki KHIYANAT karne ko hi AHL-E-HADEESIYAT kaha jata hai..? To Phir Bila Shubah Is Firqa ke BAATIL hone me Mujhe Zarrah barabar bhi Shakk baqi nahi.
Kya Kisi Ghair-Muqallid (Naam Nihaad) Ahle Hadeeth me Himmat hai ke wo Ibne Mubarak (rah.) per Aitraaz kare…?
(III) RADD AUR IKHTILAF ME FARQ:
Abdullah bin Mubarak (rah.), Imam Abu Hanifah (rah.) ke Shagird hain aur Unka Ye Qoul Imam Abu Hanifah (rah.) ke Un Masa’il ke Ta’lluq se hai Jo Unke Ilm ke mutabiq Ain Qur’an wa Hadees ke mutabiq the aur Unka Radd karne waala MUSTAHIQ-E-LA’NAT hai Kyonke Wo Asal me Qur’an wa Hadees ka Radd Kar raha hai.
Yahan per Ye baat bhi Peish-e-Nazar rakhni chahiye ke RADD karna alag cheez hai aur Iqtilaf Karna Alag cheez hai.
RADD: Ya’ni Kisi Mujtahid ki Qur’an wa Hadees ki bunyad per Qayem kardah Raa’i ko Bilkul hi GHALAT aur BE-BUNYAD keh kar Uska Inkar kar dena goya ke Qur’an wa Hadees ka Inkar kar dena hai.
IKHTILAF: Ya’ni Ek Mujtahid ka Jisne Qur’an wa Hadees me Ghour-o-Fikr ke ba’d Jo Raa’i Qayem ki hai Usme SAWAB (Sahih) aur KHATA’ (Ghalat) ka Ahtemaal (Possibility) samjhte hue Amal karna aur Mukhalif ki Raa’i ka Ihtiraam karna Ya’ni Ye bhi samjhe ke Mukhalif ki Raa’i me SAWAB ka Ahtemaal bhi maujood hai.
Imam ABu Yusuf, Imam Muhammad wa Deegar A’immah (rah.) ne Imam Abu Hanifah (rah.) se Iqtilaf to kiya hai magar Unke Aqwaal Jo Ain Qur’an wa Hadees ke Mutabiq hain Unka Radd Kar ke Apne Aap ko La’nat ka Mustahiq Nahi banaya hai.
IBNE MUBARAK (RAHMATULLAHI ALAIH) KI MUKAMMAL NAZM KA TARJUMAH:
Hum Yaha’n per Ibne Mubarak (rah.) ke Mukammal Nazm ka Tarjumah karte hain (Rough Translation) taa ke Haqeeqat waazeh ho Jaaye, wo farmate hain:
Imamul Muslimeen Abu Haneefah (raz.) ne Shehro aur Shehriyo ko Zeenat bakhshi;
Ahkaam-e-Qur’an, Aasaar-e-Hadees wa Fiqh se, Jaise Saheefah me Zaboor ki Aayaat ne;
Koofah balke Mashriq wa Maghrib me Inki Nazeer Nahi milti (Ya’ni Roo’-e-Zameen me In Jaisa Koi Nahi);
Aap Ibadat ke liye Musta’ad ho kar Beidari me Ratein aur Khauf-e-Khuda ki wajah se Din me Rozah rakhte;
Unhone Apni Zuban har Bohtan Tarazi se Mehfooz rakhi aur Unke A’izaa’ har Gunah se PAAK rahe;
Aap Lahoo Lu’ab aur Haram Kamo se bache rahe, Razaa-e-Ilaahi ka Husool Aap ka Wazeefah tha;
Imam-e-Azam ke Nuktah Chee’n (Ya’ni Hasideen) Be-Waqoof, Mukhalif-e-Haqq aur Kamzor Dala’il waale hain;
Aise Faqeeh ko Kisi bhi wajah se Takleef dena Kyon kar Jayez hai, Jiske Ilmi Fuyooz Tamam Dunya me Phaile hue hain;
Halaanke Saheeh Rivayat me Lateef Hikmato ke ziman me:
Tamam Log Fiqh (Deen ki Samajh) me Imam Abu Hanifah (Rah.) ki Fiqh ke Muhtaj hain;
Reit ke Zarro barabar Us Shaqs per Allah Ta’la ki LA’NAT ho Jo Imam Abu Hanifah (rah.) ke Qoul ko Radd kar de. [Muqaddamah Durr-e-Mukhtar Page 14]
Is Mukammal Nazm se ma’loom hua ke Imam Abu Hanifah (rah.) ke Paas Apne Qoul per Mazboot, Qawi Qur’ani wa Hadeesi Dala’il hote the aur Inke Haasideen In Mazboot Dala’il ko Kamzor Dala’il se RADD (Inkar) kar dete the Goya ke Qur’an wa Hadees ka Inkar Kar dete the.
Ibne Mubarak (rah.) apne Ustaad ke Haalaat wa Kamalaat se Khoob Achhi tarah Waqif the. Aur Aap ne ye baat Apne Ustaad se Husn-e-Aqeedat, Josh-e-Muhabbat me ki hai Jisko zyadah se zyadah Ghaloo Fil Haqeeqat se Ta’beer kiya Ja sakta hai. Aur Aap ne La’nat ki hai to Iski wajah Yehi ho sakti hai ke Imam Abu Hanifah (rah.) ke Haasideen ne Aap ke Dil ko bohat dukhaya hoga.
Allamah Zehbi (rah.) ne Ibne Mubarak (rah.) se Ek Qoul naqal kiya hai: “Log Jab Hazrat Imam (rah.) ka Zikr Buraayi se karte hain to Mujhe bohat hi Sadmah hota hai aur Mujhe Andeishah hota hai ke Un per Allah ka Ghazab toot padega.” [Manaqib Liz Zehbi Page 22]
Firqa Ahl-e-Hadees ke Ulema’ wa Juhala’ Hamaare Saamne to kehte hain ke Hum Imam Sahab (rah.) ka Ihtiraam karte hain Unki Izzat karte hain waghera waghera Magar Social Sites per dekha gaya hai ke Ye Log Imam Abu Hanifah (rah.) ko MUSHRIK tak Sabit karne se bhi peeche nahi hain aur Ye Maine Khud Mushahidah kiya hai.
KHULASAH: Ye Qoul Hazrat Ibne Mubarak (rah.) ka Apna ZAATI Qoul hai Jisme Unhone Un Mukhalif-e-Haqq Logo’n per LA’NAT ki hai Jo Apne Kamzor Dala’il se Imam Abu Hanifah (rah.) ke QAWI Qur’ani wa Hadeesi Dala’il per Qayem kardah Raa’i ka RADD (inkar) kar dete hain aur Firqa Ahlul Hadees bhi Yehi karte hain Lihaaza Ye Log Ibne Mubarak (rah.) ki LA’NAT ke Zyadah HAQQDAAR hain.
Firqa Ahl-e-Hadees ka Aitraz to Ibne Mubarak (rah.) per hona Chahiye tha lekin Unke Is ZAATI Qoul ko Tamam Ahnaf per Chaspa (Fit) kar ke FAREIB wa MAKKARI dikhayi hai.
AL-JAWAB: Taqleed ka aisa Koi Taqaazah Nahi hai ke Imam Sahab (rah.) ke Qoul ki Tehqeeq Nahi karni chahiye balke Qur’an wa Hadees ka Taqaazah hai ke NA-AHAL Shaqs ko Tehqeeq Nahi karni chahiye (Ya’ni Qur’an wa Hadees me apni Raai nahi chalani chahiye) warna wo JAHANNAM ka Mustahiq banega. Kyonke Hadees me aaya hai ke Jab Koi Shaqs Baghair Ilm ke (Ya’ni Na-Ahal Shaqs) Qur’an me Kalaam karta hai to Uska Thikana JAHANNAM hai. [Sunan Abu Dawood] Aur NA-AHAL sirf AAMI hota hai Jab ke AALIM to Ahal hota hai.. Aur Ahal Logo’n ko TEHQEEQ karne se Kisi ne bhi Nahi roka hai.
Agar Aalim aur Mujtahid Fil Mazhab ko Tehqeeq se roka gaya hai to Humein wo Qoul dikha dein ke Kaha per Roka gaya hai…..? Ye Sab Ghalat Fahmiya Taqleed ke Darjaat (Stages) ko Na samajhne ki wajah se Firqa Ahlul Hadees ne Paida kar rakhi hain.
Hamaare Nazdeek Taqleed me Darjaat maujood hain Ya’ni Alim ki Taqleed Aami se Alag hoti hai, Jiski Tafseel Maulana Taqi Usmani (DB) ki Kitab TAQLEED KI SHARA’I HAISIYAT me dekhi Ja sakti hai..
Allah Humein DEEN ki Sahih Samajh ata farma aur Firqa Ahl-e-Hadees ke Fitna se Is Ummat ki Hifazat farma. Aameen.