Post by Mohammed Aarif Waghoo on Jun 16, 2015 13:58:41 GMT 5.5
AHLE KHABBIS KE AQEEDE
1)Sab Daryaa'i Janwar Halaaal hain, Yahan tak ke Kutta, Khinzir (Suwwar) aur Saanp bhi Halaal hain.
(Nil Ul Awtaar, J:1, S:27 / Qazi Shaukani)
2)Kafir ke Haath se Zabaah kiya huva Jaanwar Halaal hain. (Nazal Ul Abrar, J:3, S:78 / Waheed Uz Zama)
3) Bijjo ka Khana Mubaah (Jaiz) hain. (Fiqh e Muhammediyah, J:5, S:123)
4)Gor khar (Jangli Gadha) Khana Jaiz hain. (Fqh e Muhammediyah, J:5, S:123)
5)Kachwa, Kokra, Ghunga Ka Khana Halaal hain. (Fatawa e Sanaa'iyaah, J:1, S:557 / Sanaullah Amratsari)
6)Mani (Sperm) Paak hain. (Al Roza Ul Nadiyyah, J:1, S:13 / Nawab Siddiq Hasan Bhopali)
7)Mard o Aurat ki Mani (Sperm) Paak hain, Aur Aurat ki Ratubat (Sharmgaah ka Napaak Pani) bhi Paak hain. (Fiqh e Muhammediyah, S:23/41)
8)Mani (Sperm) Paak hain aur Is ka Khana bhi Jaiz hain. (Fiqh e Muhammediyah, J:1, S:41 / Abul Hasan)
9)Ghode ka Ghosht Khana Halaal hain. (Sahihfa e Ahle Hadis, S:22, Karachi (16 Zil Qaadahu, 1385 Hijri)
10)Zaainya (Randi) ki Kamaa'i Jaiz hain. (Akhbaar e Ahle Hadis, Amratsar, S:9, 27 August 1915 Eiswi / Haafiz Abdullah Ghazi Puri) NAWAB WAHIDUZ ZAMAA HAIDARABADI :
11) Taqleed-e-shakh si mushrika fil aadat hai. (Jild. 1, Pg. 4)
12) Khoon, peep aur qai (Ulti) se wazu nahi tootta. (Nuzool Jild. 1, Pg. 18)
13) Khade ho kar khana peena musafir ke liye makruh nahi. Nabi-e-Kareem aur Sahaba se is ka saboot hai. (Nuzool Jild. 1, Pg. 18) NAWAB WAHIDUZ ZAMAA HAIDARABADI:
14) Sahi yeh hai ke sharaab na paak nahi. (Nuzool Jild. 1, Pg. 19)
15) Namaaz mein baalig aadmi qehqaha laga kar hase, neez Aurat ko ya mard ko chhune se aur Fahash mubashirat se bhi wazu nahi tootta. (Nuzool Jild. 1, Pg. 19)
16) Aurat ki sharm gaah ka bairuni hissa misl Insaan ke munh ke hai. (Nuzool Jild. 1, Pg. 21)
17) Jaanwar ki Sharmgaah (Farj) ya jaanwar ke Pakhane ke maqaam (Dubur) ya Mard ke saath Aglaam baazi ki (dubur mein Jimaa kiya) (Gay Sex) to Gusl Wajib Nahi. (Nuzool Jild. 1, Pg. 23) NAWAB WAHIDUZ ZAMAA HAIDARABADI: Murda
Aurat se Jimaa (Sex) kiya to bhi Gusl Wajib nahi. (Nuzool Jild. 1, Pg. 23)
18) Aaqil (Aqalmand) Mard, Aurat Jimaa (Sex) karein aur Inzaal Na (Mani Na Chutte) ho, to Gusl Farz Nahi. (Nuzool Jild. 1, Pg. 24)
20) Kisi Aurat ne kisi Gair Insaan ka Aala-e-tanasul (Penis) Apni Sharmgaah mein Dakhil karaya, to Gusl Farz Nahi. (Nuzool Jild. 1, Pg. 24)
21) Agar kisi kunwaari Ladki se Jimaa kiya aur Kawaar Patti (Sharmgaah ki Andar ki Narm Haddi) Andar ki Na tooti, to Gusl Farz Nahi. (Nuzool Jild. 1, Pg. 24)
22) Kutte Ka Pishaab Paak hain. (Hadiyaat Ul Mehdi, J:3, S:78 / Waheed Uz Zama)
23)Khoon Paak hain. (Badrul Aillah, S:18, Siddiq Hasan Bhopali)
24)Khinzir ke Napaak hone par Koi Daleel Nahi (Isliye Suwwar Paak Hain) (Badrul Aillah, S:16, Siddiq Hasan Bhopali)
25)Sharab Paak hain. ((Badrul Aillah, S:333, Siddiq Hasan Bhopali) Pakhana (Toilet) karte Waqt Kaaba Ki Taraf Munh
aur Pith karna Jaiz hain. (Fiqh e Muhammediyah, S:10-11 / Abul Hasan)
26)Muta'a (Temporary Nikaah Sirf Sex karne ke liye) karna Jaiz hain. (Nazal Ul Abrar, J:2, S:33 / Waheed Uz Zama)
27)Musht Zani (Hand Practice) karna Mubaah (Jaiz) hain aur Agar Shewat (Sex) Zyada ho aur Zina ki Taraf le Jaye to Musht Zani karna Wajib hain. (Urf Ul Jaadi, S:207 / Noor Ul Hasan Bhopali)
28)Chutad o Raano par Aur Dusre Jismani Aaza par (Jaise Munh me, Haath me, Bagal me, Pustan (Aurat Ki Chhati me) me) Jaiz hain, Aur Yeh Sahih Sunnat se Sabit hain. (Badrul Ahillah, S:175 / Siddiq Hasan Bhopali)
29) Jis Shakhs ko Zina (Sex) karne ke liye Majboor kiya jaye to Us Shakhs ko Zina karna Jaiz hain. (Urf Ul Jaadi, S:215 / Noor Ul Hasan Bhopali)
30)Agar Kisi Shakhs ne 1 Aurat Se Zina (Sex) kiya to Wahi Aurat Baap ke liye bhi (Zina karne ke liye) Jaiz hain, Aur Agar Koi Baap ne Kisi Aurat se Zina (Sex) kiya to Wahi Aurat Bete ke liye bhi (Sex karne ke liye) Jaiz hain aur Agar 1 Shakhs ne 1
Aurat se Zina kiya to Us Aurat ki Maa aur Beti bhi Us Shakhs ke liye (Sex karne ke liye) Jaiz o Halaal
hain. (Nazal Ul Abrar, J:2, S:21 / Waheed Ud Zama)
31) Agar kisi ne Muharrimaat (Maa, Behen, Beti Wagaira) se Zina kiya to Us ko Misl e Meher (Meher ki Raqam) Ada karna Padenga. (Nazal Ul Abrar, J:2, S:31 / Waheed Uz Zama)