Post by Mohammed Aarif Waghoo on Dec 4, 2015 0:12:34 GMT 5.5
QURAN AUR AAJ KA MUSALMAN WAHABIYON KI POST KA JAWAAB
(1) MUSKIL-KUSHA (Tamaam Mushkilen halkarne wala)
“Agar Tumhe Allah kisi mushkil me daal de to iske siwa isko koi door karne wala nahi aur agar wo tumhe kisi khaer(bhalai) se nawazna chahe to wo har chiz par qadir hai”
(Surah Anam Ayat : 17 )
(2) GAUS-E-AAZAM DASTAGEER (SabseBada Faryaad Sunne Wala )
“Kaun hai jo beqarar ki dua sunta hai jab ke wo usse pukare aur kaun uski taklif ko doorkarta hai, aur kaun hai jo tumhe zameen ka khalifa banata hai ! Kya Allah ke sath aur koi Mabood hai ?”
(Surah Namal, Ayat : 62)
(3) DAATA (Sab Kuch DeneWala) Besak Allah bada denewala hai.
“Jise chhata hai betiyan deta hai, jise chhata hai bete deta hai, jise chhata hai bete aur betiyan mila jhula kar deta hai, aur jise chhata hai banjh rakh deta hai, wo to janne wala Qudrat wala hai”
(Surah Ash Shura,49,50)
4) Garib Nawaz (Garibo Ko Nawazne waala)
“Aye Logo Tum Sab Allah K Dar K Fakir Ho Allah To Gani Wa Hamid Hai”
(Surah Fateer Ayat : 15)
Isko bhejne k baad wahabi ka Ispe tabseera
Dekhiye Quran ka Eilan Kya hai aur aaj ka Kalma Padhne waala Musalman Kya kar raha hai kya Akeeda Rakh Raha hai ye Tamam Sifaat Allah ki Hai aur Aaj k kalma go mushriko ne bando ko de rakhi hai ye Shirk hai. ALLAH KI SIFAAT ME AAPNE BANDO KO SHARIK TO NAHI KAR LIYA ALLAH KI SIFAT BANDO ME TO NAHI MAAN LI ? Kaheen aap to isme mullawis nahi ?? Allah o Akbar
In Aayato ka sahara leke wahabi batana chahte hai k unhone puri dunya k Musalmano ko Quran ki aayato se kaafir Saabit kar diya hai ab saare Sahi akeeda sab mushrik hai aur wahabi mutthi bhar jamaat tauheedi hai.
Message ka Conclusion jo hai wo ye hai aur iska jawab hume dena hai :
1) Mayaar e Uloohiyat jo banaya gaya wo MADADGAAR Hona yaani Aapne ALLAH k bando ko madadgaar maan liye SHIRK hogya.
2) ALLAH ki Sifaaat Bando me maan li gayi Lihaja SHIRK FI SIFAAT Hogya hai.
Al Jawab : ye aitraaz jitna chota hai dikhne me bas 04 line par hai jawab uthna hi bada hai upar bayan karta wahabiyo k dalil ko dekhe to 02 chiz pata chalti hai jo ye k In logo ne Mayar e Uloohiyat Madadgaar Hone ko banaya hai Dusra Sifaat k naam pe logo ko gumraah kiya halanki inka ye dono nazariya Quran Aur Islam Ka nazariya nahi hai ye inki SELF CREATED TAUHEED hai jo inka So called Wahabi Aaka Muhammad bin Abdul Wahab Nazdi ne likha aur uske baad puri jurrriat apne abba jaan k nakshe kadam pe hai uski hi bayan karda tauheed ko mission ko leke aage bad rhi hai aur ye koi nayi baat nhi hai inke abbao se inhone ye sikha hai wo hadees mai aage aakhri me likhunga kaha se ye inhone sikha hai k QURAN padhke bhi logo ko kaise gumraah kiya jaaye.
Chunki ye topic bhi TAWHEED AUR SHIRK se talluk rakhta hai isliye sabse ahem baat ye hai k hum jaane k Tawheed aur Shirk hai kya warna ye baat samajh nhi aaygi lihaja maine is topic pe taaki aasani se samajh aaye 04 part me bandha hai aur ek aakhir part ek hadees e paak hai jo inke pure sazra e nasab ka bhandafod degi wo aakhri hisse me aaygi.
1) Allah ki Jaat aur sifaat k baare me Akeeda:
2) ALLAH ki ata karda Sifat uske bando me maan na QURANI hukm hai.
3) Madadgaar hona Quran se.
4) Wo hadees e paak aakhir me kis tarah Sahaba e Kiram k saamne bhi QURAN padhte the.
5) Wahabiyo Ka Kabool Naama Us Cheez ko Bhi Humne Shirk Likha Hai jo Shirk Nahi Thi.
Part 01 - ALLAH KI JAAT AUR USKI SIFAAT K BAARE ME AKEEDA :
1) Allah Taa’la Ek Hai Uska koi Sharik Nahi naa Jaat me Na Sifaat Me.
2) Allah Taa’la Wajibul wajood Hai yaani jiska Har haal me Mauzood Rehna Jaruri Hai, koi Jamana Aisa nahi hai jo uski Jaat Mauzood Na Ho.
3)Allah Taa’la ‘kadim Aur Azli ’ hai yaani wo Hamesha se Hai aur ‘Abdi’ bhi hai hamesha Rahega usse kabhi maut naa aaygi.
4)Allah Taa’la Kisi Ka Mohtaaz Nahi Saari Kaynaat ALLAH Taa’la Ki Mohtaaz Hai.
5) Allah Taa’la Ka Naa koi Beta hai Na wo kisi baap na koi uski biwi wo in tamam chizo se paak hai jo ye akeeda rakhe wo kaafir hai aur jo isko Mumkin bhi maane wo Gumraah Badeen hai.
6) Allah Taala makan, jahet, shakl o surat, etc makhlook ki tamam sifat aur kaifiyat se paak hai.
7) Jo Aalam Me se Kisi Cheez Ko Khud Se Mauzood Maane yaa uske haadis hone me shak kare woh kaafir hai.
8)ALLAH TAALA K liye MUMKIN AUR MAAHAL KA AKEEDA.
a)MUMKIN Hone Ka Bayan : Allah Taala har mumkeen par kadir hai koi Mumkin Uski Kudrat se Bahar Nahi hai.
Allah Taala K liye MUMKIN maan Na ye bhi jaruri hai uska bhi kuch
Example : Allah Taala Mumkin par qadir hai uska bhi thoda khulasa.
ALLAH Chahe to Jamin o Aasman ko SONA Chandi ka bana de ye mumkin hai ab banana ya naa banana ye ALLAH ki shan hai.
ALLAH k liye Mumkin hai wo chahe to jamin se barish nikal de wo chahe insaan ko bin baap k maa k apni qudrat se paida kare wo chache to Insaan ko patthar se paida karde ye sab Mumkin hai.
b)MAHAAL HONE KA BAYAN :
Allaha Taala K Liye baaj Chizo Ka Maahal (Impossible) Maan Na ye bhi Jaruri hai aur aqaid me hai.
Example : Allah Taala Dusra Khuda Nahi Bana Sakta, Allah Ka Fana Hona Maahal Hai, Uska Jhoot Bolna Mahaal Hai Chunki Agr Dusra Khuda Maana Jayga to uske Ek Hone ka inkaar hoga, Usko Fana Maana Jayga to Uske Mauzood Hone Ka Inkaar hoga, Usko Jhoota maana Jayga to ALLAH ki Shan nahi k wo jhoot kahe. Is trah uska Beta beti Biwi maan na ye sab mahaal hai. ALLAH k liye Mahaal hai k wo Insaani Shakl me aaye ya Autaar le.
Ye Chand Baatein Maine ALLAH ki jaat k muttalik maine aasan lafzo me maine bayan kardi taaki padhne waalo ko example se aasani se samajh aajaye Jaat k muttalik aur bhi bahot se aqaid hai har ek yaha likhunga to puri book ban jaygi isliye jo ahem points the wo bayan kar diye.
Ab aate HAI ALLAH TAALA KI SIFAAT K MUTALLIK AKEEDE K BAARE ME aur ye bahot ahem unwaan hai chunki ye topic bhi Sifaat se related hi hai aur ye samajh liya to kabhi dushwari naa hogi.
1) JIs Trah ALLAH ki Jaat ka Koi Sharik Nahi Hai Us Trah Uski Sifaat ka bhi koi Sharik Nahi hai.
2) ALLAH Taala Ki Sifaat bhi Hamesha Se Hai aur Hamesha Rahegi.
Example : Allah Ka Rehman O Rahim hona ye ALLAH Taala Ki Sifaat hai ye sifaat us wakt bhi mauzood thi jab kuch naa tha siwaye Jaat E baari Taala k Aur Us wakt bhi hogi jab Kuch naa hoga.
3)Jo Allah Taala Ki Sifaat Ko Makhlook Kahe Yaa Haadis Bataye Woh Gumraah Aur Bad’deen Hai.
4)Allah Taala ki Sifaat Na Ain Hai Naa Gair e Ain yaani ALLAH Taala Ki Sifaat Uski Jaat Nahi Aur Naahi Wo Sifaat Uski Jaat Se Alag Hai Chunki Wo Sifaat Aisi Hai Jo ALLAH Taala Ki Jaat k liye Jaruri hai.
5)Allah Taala Ki Sifaat Kayi Hai aur Alag hai Har Sifaat Ka Matlab Bhi Alag Alag Hai.
Ye Mukhtasar sa tarruf ALLAH Ki Jaat Aur Sifaat k mutallik bayan kiya gaya jo in kitabo se extract kiya hai.
(Shara e Aqaid E Nasfi)
(Shara E Al Fiqh E Akbar)
(Bahar e Shariat Vol : 01, Baab : Aqaid Ka bayan, Pg :6)
Ab Yaha Ek Subahat Wahabi Awaam ko Gumraah karne k liye Pesh karte Hai wo ye hai.
Objection Raised By Wahabis or Subahat :
Tum Ahle Sunnat Khud Bayan karte ho ALLAH Taala ki sifaat me bhi koi sharik nahi hai aur khud hi Ambiya Alaihi Salam aur jinhe tum Aulia kehte ho unme Sifaat maante ho lihaja SHIRK FI SIFAAT to paaya gaya.
Al Jawab :
Important Point To Note Yaha Dhyan se padhe
1) Allah Taala Ki Tamam Sifaat Wo Allah Taala Ki Khud Ki Hai uski Jaati hai usne wo Sifaat kahi se li nahi hai aur naahi kisi ne ALLAH TAALA ko wo sifaat ata ki hai.
2) Magar Allah Taala Ne Apni Sifaat Apne Bando ko Bhi Ata ki Hai Jo Khud Qurani Faisla Hai jo aage hum Qurani Aayat se saabit karnge k ALLAH ki shaan jo ALLAH ki hai wo bando ko bhi ata ki hai lihaja ye kisi bhi aitbaar se shirk nahi.
3) Shirk to tab aayga Jab ye Akeeda rakhe K BANDO ki bhi jaati hai Aur ALLAH ki bhi Jaati hai Yaa ye Aqeeda Rakhe K ALLAH ki bhi Sifaat Atayi Hai Aur Bando ki Bhi Ataayi Hai.
4) Hum Ahle Sunnat Ka Aqeeda Ka Wo ye Hai K ALLAH Ki SIFAAT BHI USKI JAATI HAI AUR ALLAH TAALA Apni Baaj Sifaat apne Bando ko bhi Ata karta hai.
WAHABI KA KAYAM KARDA ME’AAR E ULOOHIYAT :
Inke bayan karda bayanat se kitabo se me’aar e uloohiyat kya pata chala Madadgaar hona, Hajatrawa hona, Allah ki sifaat bando me maan na magar ye inki soch hai Islami Kanoon nahi jo aage hum Ayat e Qurani se raddh kar denge In Sha ALLAH Taala.
SAHI ME’AAR E ULOOHIYAT Kya hai ?
Jo Sirf Aur Sirf ALLAH Tabarakwatala K Liye Khaas hai ye wo cheez hai
Jo ALLAH Taala k Siwa kisi me bhi maana jayga to shirk Hoga banda Mushrik hoga.
1) MUSHTAHIK E IBADAT HONA : Ye Sirf Aur Sirf ALLAH k liye hai Bandgi Me ALLAH ka koi sharik nah ibadat sirf aur sirf ALLAH Taala K Liye Hai.
2) WAJIBOOL WAJOOD HONA : Hamesha se hai aur hamesha Rahega baaki saari kaynaat me har makhlook hamesha se nahi hai aur ek wakt aayga Jab ALLAH Taala Sabko Fana Kar dega yaha tk k Maut k Farishte ko bhi Baaki rehne waali jaat ALLAH ki hai.
Pata Chala Ma’aar e Uloohiyat 02 Chiz Wajibul Wajood Hona Aur Mustahik Ibadat Hona.
i) Kisi Ne ALLAH K Ilawa kisi ko Wajibool wajood maana MUSHRIK Hojaya
ii) Kisi Ne ALLAH K elawa kisi ko Ibadat k layak maana MUSHRIK
hojayga.
iii) Kisi Ne Dono Maana Tab Bhi Mushrik Hoga ya dono me se ek maane aur ek naa maane tab bhi mushrik hoga.
Note : Jo Uluoohiyat Hai Wo ALLAH k Siwa Kisi ko nhi di jaygi chahe Ek Minute k liye bhi bhi ALLAH k elawa kisi ko nahi naa mazazi naa atayi chunki jo shirk hai wo hamesha Shirk hoga aisa nhi hai k ek wakt to shirk ho phir Tauheed hojaye. Jo Tauheed hai wo hamesha Tauheed Hai aur Jo Shirk hai wo hamesha Shirk hai.
Ye Tamam Bunyaadi Istelahi baatein ALLAH Ki Jaat Sifat aur Tauheed k Muttalik thi ab aaye Hum dalail k taraf.
Hizbullah Aur Hizushaitaan Ka Fark
Jamaat Do Hai Ek Hai ALLAH waalo ki Jamaat Jo Kamyaab Hai Jannat me Jaygi Jisko Hizbullah Kaha J aata Hai Jiska Zikr Quran me Hai
I) Hizbullah Kon Hai Yaani ALLAH ki Jamaat ?
Ayat 01 : أُولٰئِكَ حِزبُ اللَّهِ ۚ أَلا إِنَّ حِزبَ اللَّهِ هُمُ المُفلِحونَ
“Ye Allah Ki Jamaat Hai Sunta Hai Allah Hi Ki Jamaat Kamyaam Hai”
(Surah No 58 Surah Mujadilah Ayat 22)
Ayat 02 : إِيّاكَ نَعبُدُ وَإِيّاكَ نَستَعينُ
“Humko Sidha Raasta Chala - 5”
Ayat 03 : اهدِنَا الصِّراطَ المُستَقيمَ
“Raasta Unka Jinpe Tune Ehsaan Kiya - 6”
(Surah Fatiha Ayat 5 & 6)
Ayat 04 :
أَنعَمَ اللَّهُ عَلَيهِم مِنَ النَّبِيّينَ وَالصِّدّيقينَ وَالشُّهَداءِ وَالصّالِحينَ ۚ وَحَسُنَ أُولٰئِكَ رَفيقًا
“Jinpar ALLAH ne Fazl Kiya Yaani Nabi Aur Siddikeen Aur Shaheed Aur Nek Log Ye Kya Hi Acche Saathi Hain”
(Surah Nisa Ayat 69)
II) Hizbushaitan Kon Hai Ye Shaitan Ka Group Hai
Ayat 05 : إِنَّ الشَّيطانَ لَكُم عَدُوٌّ فَاتَّخِذوهُ عَدُوًّا ۚ إِنَّما يَدعو حِزبَهُ لِيَكونوا مِن أَصحابِ السَّعيرِ
“Beshak Shaitan Tumhara Dushman Hai To Tum Bhi Usse Apna Dushman Samjho Woto Apne Giroh Ko Isliye Bulata Hai Ki Dozakhiyo Me Ho ”
(Surah No 35 Surah Faatir, Ayat : 06)
In dono Jamaat ka Bayan karne ka maksaad ye hai k fark wajeh hojaye ek wo Jamaat hai jisko ALLAH ne apni Jamaat kaha hai wo kinki Hai Ambiya Aulia Siddikeen Shohda Nek Momin ko Aur Dusri wo jamaat hai jo Shaitani Group hai jo uske kehne pe chal pade buth parasti ki logo ko imaan laane se roka Khudayi dawa kar bethe jaise Firaoun, Namrood, Shaddat wagerah aur wo buth jinko Pujne k liye Shaitan ne kuffaro ko behkaya aur apni jamaat bana daali.
Aaj koshish ye ki jaa rhi hai wo HIZBUSHAITAN Shaitani group k saath ALLAH waalo ko mila rhe hai aur khich k Hizbullah ko wo jinhe ALLAH ne apni Jamat kaha hai unhe Shaitani Party me shamil karne par tule hai halanki wo kar nahi sakte par koshish jarur karte hai.
Yaha Par Humne Dono Jamaat ka mukhtasar sa khulasa kiya hai taaki pata chala ALLAH waalo ki baat alag hai aur Shaitani Grp ki alag ALLAH Taala Apni Sifaat Hizbullah ko to ata kar deta hai par Hizbushaitan ko nahi.
Part 02 - Allah Taa’la Ne Apne Bando Ko Bhi Sifaat Ata Ki Hai Qurani Faisla Quran Ki Bayan Karda Tawheed :
Chunki Wahabiyo ki SO CALLED TAUHEED hai dawa h k ALLAH ki Sifaat Uske Bando me maan li to MUSHRIK hogye lihaja ab hum Quran se hi dekhte hai k QURAN kya kehta hai.
1) Maalik Kon ?
Ayat 06 : هُوَ اللَّهُ الَّذي لا إِلٰهَ إِلّا هُوَ المَلِكُ القُدّوسُ
“Wohi Hai Allah Jiske Siwa Koi Maabod Nahi, Maalik (Badsha) Nihayat Paak ” (Surah 59 Surah Hashr, Ayat 23)
Maalik ye Sifaat Allah Taala Ki Hai banda Pukarta hai Aye Malik ALLAH Taala k liye thek hai.
Gair Mukallid k mullah aksar khte hai jaise k tauseef ur rehman ne to kaha bhi hai k MALIK TO ALLAH HAI SUNNI Nabi Alaihi Salam ko bhi Malik kehte ye kahne se Mushrik Hojayga Nikaah Toot Jaayga.
Ab aaye dusri aayat dekhe
Ayat 07 :
وَنادَوا يا مالِكُ لِيَقضِ عَلَينا رَبُّكَ
“Aur Wo Pukarenge, Aye Maalik Tumhara Parwardigar Hume Maut Hee Dede, Woh Farmayga Tumhe To Taherna Hai”
(Surah 43, Surah Al Zukhruf, Ayat 77)
Pahli aayat me farmaya MALIK, ALLAH Taala k liye hai
Phir ussi Quran me dusre makam me farmaya aaayat Surah Zukhruf Ayat 77 Malik kisko Daroga e Jahannam ko k unhe kaafir kahnge Malik Hume Maut de de Malik Farmayga tumhe hamesha Jahannam me rehna hai.
Kya Huwa Shirk hogaya ? ALLAH bhi Maalik Daroga e Jahannam Bhi Malik ? Tum Nabi AlaihiSalam ko Maalik nahi bologe Shirk hai kyu ?
Kya Taabir Nikalenge iski ?
Taabir wohi niklegi jo Ahle Sunnat ka akeeda hai ALLAH MAALIK Hai wo apni sifaat se Maalik hai bande ka Malik hona ALLAH Taala Ki Ata se hai.
2) Rauf O Rahim Hona
Ayat 08 :
إِنَّ اللَّهَ بِالنّاسِ لَرَءوفٌ رَحيمٌ
“Beshak Allah Logon Par Bahot Rauf o Rahim Hai”
(Al Quran, Surah 2 Baqarah Ayat : 143)
Ayat 09 :
لَقَد جاءَكُم رَسولٌ مِن أَنفُسِكُم عَزيزٌ عَلَيهِ ما عَنِتُّم حَريصٌ عَلَيكُم بِالمُؤمِنينَ رَءوفٌ رَحيمٌ
“Beshak Tumhare Pass Tashrif Laaye Tum me Wo Rasool Jinpar Tumhara Masshakat Me Parhna Bhari Hai Tumhari Bhalai k Nihayat Chahne Waale Musalmano Par Rauf o Rahim”
(Al Quran, Surah 9 Tawbah Ayat : 128)
Pehli aaayat e mubarak me dekhe to Rauf o Raheem Kon hai ALLAH ab unke nazariye se kisi aur ko Rauf O Raheem maan le to shirk aajayaga Shirk Fi Sifaat maana jaayga magar nahi Shirk nahi aayga
Dusre makam me Farmaya Nabi E Karim صلى الله عليه و آله وسلم bhi RAUF O RAHEEM Hai.
Isme bhi Tabeer yehi kayam hogi ALLAH Taala ka RAUF O RAHIM hona uska Jaati hai Nabi E Karim صلى الله عليه و آله وسلم Ka Rauf O Rahim Hona Atayi hai. Lihaja Ye Shirk ka Fark wajeh hogaya.
03)HAFEEZ Kon Hai ?
Ayat 10 :
إِنَّ رَبّي عَلىٰ كُلِّ شَيءٍ حَفيظٌ
“Beshak Mera Rab Har Chiz Par Nigehbaan (Hafeez) Hai”
(Al Quran Surah 11 Hudh Ayat : 57)
Ayat 11 :
إِنّا نَحنُ نَزَّلنَا الذِّكرَ وَإِنّا لَهُ لَحافِظونَ
“Beshak Humne Utara Hai Yeh Quran Aur Beshak Khud Iske Nigehbaan (Hafeez) Hai”
(Al Quran Surah No : 15 Surah Al Hizr , Ayat : 09)
Ayat 12 :
قالَ اجعَلني عَلىٰ خَزائِنِ الأَرضِ ۖ إِنّي حَفيظٌ عَليمٌ
“Yusuf Ne Kaha Mujhe Zamin k Khazane Par Karde, Beshak Mai Hifazat Waala Ilm Wala Hoon”
(Al Quran Surah 12 Yusuf Ayat : 55)
Pehli aayat me Farmaya HAFEEZ ALLAH Taala hai aur ussi Quran me ALLAH Taala Ne Yusuf Alaihi Salam ko bhi Hafeez Farmaya.
Quran Ki barkaat hai wo jo kehte hai ALLAH k elawa koi Hafeez nahi hai unke ghar bhi 05 madrase me padhne k baad ek ladka bhi khud ko Hafeez Kahte hai ? Kyu ?
Besharmo Sharm nahi aati ALLAH Taala Ko Bhi Hafeez maante ho aur Apne Ladko ko bhi maante ho Shirk hojana chahye Na ?
04 ) Aala Hona
Ayat 13 :
سَبِّحِ اسمَ رَبِّكَ الأَعلَى
“Apne Rab Key Naam Ki Paaki Bolo Jo Sabse AALA (Buland) Hai ”
(Al Quran Surah 87 Aala Ayat : 01)
Ayat 14 :
قُلنا لا تَخَف إِنَّكَ أَنتَ الأَعلىٰ
“Humne Farmaya Dar Nahi Beshak Tu (Moosa Alaihi Salam) Hi Aala (Gaalib) Hai”
(Al Quran Surah 20 Taha Ayat :68)
Lafz AALA ALLAH Taala Farmata hai Mai ALLAH Hu ab unke Nukte nazar se Kisi ko bhi AALA kaha to Shirk hojayga aur is lafz se wahabiyo ko badi nafrat bhi hai k Ahmad Raza Khan Rahimullah Ko bhi tum Aala bolte ho AALA bas ALLAH TAALA hai baaki koi AALA Nahi lkin ussi Quran me ALLAH Taala Ne Apne Nabi Hazrat Moosa Alaihi Salam ko farmaya jab Firaun se Mukable ka wakt aaya hai farmaaya khauf naa rakh tu hi Aala hai. Kya Huwa Shirk Huwa ALLAH bhi AALA Banda Bhi Aala.
Kya Har Kisi ko AALA Keh Sakte hai ? Nahi Iski izazat nahi wo Sirf ALLAH k Bando ko hai lihaja Jab Moosa Alaihi Salam ne kaha na k Mai AALA hu to Firaun ne bhi kaha Tha padhe
Firaun Ne Bhi Daawa Kiya Mai AALA HU USKE JUMLE KA RADDH KAR DIYA
Ayat 15 :
فَقالَ أَنا رَبُّكُمُ الأَعلىٰ
“Phir Bola Mai Tumhara Sabse AALA (Uncha) Rab Hoon”
(Surah 79 Naziyat Ayat 24 )
Ayat 16 :
فَأَخَذَهُ اللَّهُ نَكالَ الآخِرَةِ وَالأولىٰ
“To Allah Ne Usse Dunya Aur Aakhirat Dono K Aazab Me Pakda”
(Surah 79 Naziyat Ayat 25 )
Besharmo Sharm nahi aati ALLAH Taala Ko Bhi Hafeez maante ho aur Firaun Ne Bhi AALA hone ka dawa kiya tha natiza kya huwa Firaun ko Aazab e Ilahi me pakda gaya aur ALLAH ne Moosa Alaihi Salam ko AALA kaha aur phir apni Taraf unko rakha ye jo HIZBULLAH ALLAH KI JAMAAT HAI aur wahi dusri Taraf Firaun ka raddh kiya k tu AALA Nahi Moosa Alaihi Salam Aala Hai Firaun Hizbushaitan hai Shaitani Jamaat.
Pata Chala ALLAH Taala ALLAH Taala Apni Baaj Sifat wo khas sirf Apne bando Hizbullah ko deta hai Hizbushaitan ko nahi.
5) Maula Kon ?
Ayat 17 :
قُل لَن يُصيبَنا إِلّا ما كَتَبَ اللَّهُ لَنا هُوَ مَولانا ۚ وَعَلَى اللَّهِ فَليَتَوَكَّلِ المُؤمِنونَ
“Tum Farmao Hume Na Pahuchega Magar Jo Allah Ne Hamare Liye Likh Diya, Wo Hamara MAULA Hai, Aur Musalmano Ko Allah Hi Par Bharosa Chahye”
(Al Quran Surah 09 Tawbah Ayat : 51)
Ayat 18 :
بَلِ اللَّهُ مَولاكُم ۖ وَهُوَ خَيرُ النّاصِرينَ
“Beshak Allah Tumhara Maula Hai aur Sabse Badkar Madadgaar Hai”
(Al Imraan Ayat 150)
Ayat 19 :
ذٰلِكَ بِأَنَّ اللَّهَ مَولَى الَّذينَ آمَنوا وَأَنَّ الكافِرينَ لا مَولىٰ لَهُم
“Aur Isliye k Musalmano ka Maula Allah Hai Aur Kafiro ka Koi Maula Nahi”
(Al Quran Surah 47 Muhammad Ayat :11)
Ayat 20 :
ا عَلَيهِ فَإِنَّ اللَّهَ هُوَ مَولاهُ وَجِبريلُ وَصالِحُ المُؤمِنينَ ۖ وَالمَلائِكَةُ بَعدَ ذٰلِكَ ظَهيرٌ
“To Beshak ALLAH unka Madadgaar Hai Aur Jibril Aur Nek Imaan Waale Aur Uske Baad Farishte Madad Par Hai”
(Surah No 66 Surah Tahrim Ayat 04)
Is Lafz Maula se bhi Badi Chid hai wahabiyo ko kehte hai Maula Sirf ALLAH hai baaki kisi aur ko Maula Nahi kah sakte Lihaja Shirk Hai Tum Hazrat Ali Radi ALLAHO ANHO Ko Maula kehte ho Jabki Maula Sirf ALLAH hai.
ALLAH Taala k Maula hone ka Inkaar kiya kisne ? Quran Me khud ALLAH irshaad Farmata hai Mai Maula Hoon Musalmano k Maula Hai JIbril Alaihi Salam, Nek Musalmaan, Farishte, Aur Khud Rab Tabarakwatala to Quran khud Maula Bando ko keh raha hai aur is masle ko itni usaat di ALLAH k Nabi Sal ALLAHU ALAIHI WASSALAM ne K Farmya
Hadees : مَنْ كُنْتُ مَوْلاَهُ فَعَلِيٌّ مَوْلاَهُ
Hazrat Zaid Bin Arqam Se rivayat Hai Nabi e Karim Sal Allahu Alaihu Wassalam ne farmaya JISKA MAI MAULA HOON USKA ALI MAULA HAI.
References :
(Sunan Tirmizi, Kitab No 49 Kitabul Manakib, Hadees : 4078, "English No : 3713")
(Sunan ibn Majah, Kitab No : 01 AL Mukaddama Hadees : 126 " English No : 121)
To Hum par ye ilzaam naa lagaye k Hum Bando ko ALLAH bana rahe wo tum ho jinhone ALLAH ki Shan ko Bila Wajah bando se milane ki koshish ki hai kya natiza hoka iska Banda bhi Maula ALLAH bhi Maula Phir Wohi ek hi raasta hai jo upar wajeh kiya hai fark koi.
(Note : In Sha ALLAH Taala Is masle MAULA pe ek mukammal post aaygi Hazrat ALI Radi ALLAHO ANHO Ko MAULA ALI KAHNA KAISA usme itne hawale denge k inki akal thikane aajaygi.)
Hosakta hai ab yaha ye Mugalta subahat pesh kiye jaaye k jo tumne Sifaat bayan ki hai woto Nabiyo aur Farishto k liye hai tum gair e Nabi Alaihi Salam me ye baat dikhao ?
Ye ek Waswasa hai unki jaanib se Awaal to ye kahunga k kya tum ALLAH k Nabi Alaihi Salam ko farishto ko Sharik maante ho ?
Kayamat aajaygi kabhi iska jawab nahi aayga.
Khair ab mai wo Sifaat Gair e Nabi me dikha raha hu jo to upar bayan karda sifaat se zyada mukhalifeen pe jarb lagayigi wo hai
07) Rab Hona
Ek Anpad Jaahil Se Jaahil Insaan Ko Pucho Tera RAB Kon hai wo kahega Mera RAB ALLAH hai mai ahle Ilm ki baat nahi kar raha jahil awaam bhi itna jaanti hai ab kisi aur ko koi Rab Kahde to unpad to dur padha likha shaks bhi
fauran SHIRK k fatwe thok dega.
Ayat 21 :
الحَمدُ لِلَّهِ رَبِّ العالَمينَ
“Tamam Khubiya Allah k Liye Jo RAB Hai Saare Jaahan Waalo Ka”|
(Al Quran Surah 01 Fatiha Ayat 01)
Ab Rab To ALLAH hai iske aage Dastageer hona Gaus Hona Garib Nawaz Hona, Daata hona ye sab to choti sifaat hai halanki ye tamam lafz to Quran me nahi hai ye to Farsi k alfaaz hai lkin ab dekho Quran ne aur kisko RAB bola hai.
Ayat 22 :
ا صاحِبَيِ السِّجنِ أَمّا أَحَدُكُما فَيَسقي رَبَّهُ خَمرًا
“Aye Kaid khane k Dono Sathiyo Tum Me Ek To Apne RAB (Badshah) ko Sharab Pilayga”
(Al Quran Surah 12 Yusuf Ayat : 41)
Ayat 23 :
لَ لِلَّذي ظَنَّ أَنَّهُ ناجٍ مِنهُمَا اذكُرني عِندَ رَبِّكَ
“Aur Yusuf Ne Un Dono Se Jise Bachta Samjha Us’se Kaha Apne RAB(Badshah) k Pass Mera Zikr Karna”
(Al Quran Surah 12 Yusuf Ayat :42)
Ayat 24 :
فَأَنساهُ الشَّيطانُ ذِكرَ رَبِّهِ فَلَبِثَ فِي السِّجنِ بِضعَ سِنينَ
“To Shaitan Ne Usse Bhula Diya Ki Apne Rab (Badshah) K Saamne Yusuf Ka
Zikr Kare To Yusuf Kayi Baras Aur Zelkhane Me Raha”
(Al Quran Surah 12 Yusuf Ayat :42)
Ye Pura Wakya Surah Yusuf me Tafseer se mauzood hai mai yaha sirf uska pasmanzar likh rha hu taaki khulasa hojaye Jab Hazrat Yusuf Alaihi Salam ko
Kaid Kiya hai to Jail me 02 kaidiyo ne khwab dekha jiski taabeer bayan ki
Hazrat Yusuf Alaihisalam ne k Ek ko Maut saza hogi aur ek badshah ko jisko RAB kaha Hazrat Yusuf Alaihi Salam ne usko sharab pilayga usko kaha k Mera ZIKR MERE RAB SE KARNA.
Gaur Kare Kya Yusuf Alaihi Salam ko tauheed nahi pata thi k Badhshah ko APNA RAB kah diya ek baar nahi nahi 03 baar jo aayat me aaya aur Quran ne iska mukammal zikr kiya hai kyu ??
ALLAH ne to Yusuf Alaihi Salam par wohi bhejne tha k tumne Mere Elawa wo bhi badshah ko RAB maan liya Shirk hogaya.
ALLAH Taala Kharjio ki so called Tawheed ka Buth khana toda hai Chunki Rab Taala Jaanta tha ek aisi kaum aaygi jo Tauheed ko galat bayan karegi
Mere Bando ko Mushrik kahegi.
Yaha to Rab bol diya wo bhi BADHSHAH ko jo Nabi bhi nahi Wali bhi nahi tum Daata Gaus Garib Nawaz kahne pe lad rehe ho to yaha jo maana mazaz ka liya jayga wohi waha liya gaya hai yaha shirk na hua to waha kaise shirk hoga ??
Kya Taabir Nikalenge ALLAH Taala Ki Sifaat Uske bando me maano to Shirk unka kahna hai phir kya karnge yaha ?
Taabeer wohi hogi jo AHLE SUNNAH WA Jamaat ki hai Bando ka Hona
ALLAH Taala Ki Ata se hai aur ALLAH Ka Hona Uska Jaati hai Alhamdullilah
Agr inka nazariya maana jaaye to dunya to dur phir QURAN ko hi pura
shirkiya maan naa padh jaayge.
Hawala itna zyada hai k sab bayan nhi kiye jaa sakte ye bas 24 number k raddh 24 Aayat e Qurani se unki khud sakhta tauheed ka QURANI jawab diya hai agr chahte to 200 aayato se raddh kar sakte the par QURAN hai ek aayaat bhi aaye to maano par jinke dilo me KUFR hai unko pura QURAN bhi kaafi nahi hai.
Paani Se Isaal e Sawab Hadees 06:
Umme Saad k Liye KUN’WA (WALL)
“Hazrat Saad Bin Ubada رَضِیَ اللهُ عَنْهُ arz karte hai YA RASOOL ALLAH صلى الله عليه و آله وسلم meri Maa Wisal Kar gayi, Mai unki taraf se sadka karna chahta hu konsa sadka Afzal rahega, Sarkar صلى الله عليه و آله وسلم ne farmaya PAANI, Chunance unhone ek KUN’WA (Wall) khudwaya aur kaha ‘ هَذِهِ لأُمِّ سَعْدٍ ’ yaani Ye Umme Saad K liye”
References :
(Sunan Abu Dawood Vol : 02, Kitab 09 : Al Zakat, Baab 561 : Paani Pahuchane K Fazail, Pg : 180, Hadees : 1681)
(Mishkat Al Masabih Vol : 01, Pg : 362, Hadees : 1912)
(Imam Munzir ne At Targhib Wa Tarhib Vol : 02, Pg : 41, Hadees : 1424)
yehi rivayat Imam Nasai ne kuch yu likhi hai
Hadees 06 (A):
“Hazrat Sa’d Bin Ubaada رَضِیَ اللهُ عَنْهُ Riwayat Karte Hain Ki Un Kee Waalida Fawt Ho Gayi. Unhone Arz Kiya : Ya Rasool Allah صلى الله عليه و آله وسلم !
Meri Waalida Fawt Ho Gayi Hain, Kya Mein Us Kee Taraf Se Sadqa Kar Sakta Hoo’n ? Aap صلى الله عليه و آله وسلم Ne Farmaya : Ha’n Unhone Arz Kiya : To Koun Sa Sadqa Behtar Rahega? Aap صلى الله عليه و آله وسلم Ne Farmaya : Paani Pilaana.
(To Unhone Aik Kuwa’n Kharid Kar Musalmanon Ke Liye Waqf Kar Diya) Phir Yah Kuwa’n Madinah Munawwarah Me Sa’d Ya Aale Sa’d Ke Paani Kee Sabeel (Ke Naam Se Mash’hoor Tha).”
References :
(Imam Nasai , Sunan Nasai Vol : 06, Pg : 255, Kitab No 30 - Kitab Al Wasaya, Baab No 9 :Zikreel Ektelafi Ala Sufyan, Hadees : 2666)
(Imam Nasai, Sunan Al Kubra Vol : 04, pg : 112, Hadees : 6491)
(Musnad E Ahmad Ibn Hambal Vol : 05, Pg : 284, Hadees : 22512)
(Imam Tabrani Majmaul Kabir Vol : 06, Pg : 20, 5379)
Pata chala k Sirf wo amal jaise Haj roza sadkat se hi nahi balki dusre amal jaise paani k jariye bhi Isaal kiya jaa sakta hai aur aakhir us wakt Paani ka intekhab kyu dusre Sahaba e Kiram Radi Allaho Anho ko alag alag amal bataya Hazrat Saad bin Ubada Radiallahu anho ko ye kyu ? Unhe bhi koi amal Haj roza sadkaat bataya jaa sakta tha na ?
Maazra ye tha us wakt Madina e Munawarra me Paani ki killat thi lihaja hukm huwa Paani ka kuwa khudwao aur phir logo ko paani mila ab jab jab log us paani k kuwe se sairaab hote hai sabka Sawab Hazrat Saad ibn Ubada Radi Allaho anho ki walida mazida ko pahuchta hai.
Is hadees e paak se bahot se masle hal huwe jinme chand hum yaha bhi likh rhe hai jaise Jarurat k ain ki cheez Isaal kare chunki us wakt paani ki killat thi to paani ka hukm huwa aur hum aaj dekhe to aaj bhi bahot si jagah paani ki killat hai aaj Ummat e Muslima ko acche Hospitals, education, Deeni Madaris ki jarurat hai to in sabko banake apne buzurgo k naam se mansoob karna phir jab tak usse Musalmaan fayda uthayga un marhoomeen aur buzurgo ko bhi iska nafa hoga.
Dusri ek baat pata chali baaj jahil khawarij wahabi ye bhi kahte hai k kisi khane peene ki cheez ko kisi k naam se mansoob kar dena ye shirk hai.
Is hadees e paak se ye bhi subaha khatm huwa k kisi k naam se mansoob kardena katayi nazaiz o shirk biddat nahi balki KHUD NABI E KARIM صلى الله عليه و آله وسلم ne KUWE ko Hazrat Saad Ibn Ubada radi allaho ki walida k naam se mansoob kiya hai agar ye nazaiz o shirk biddat hota to hargiz ye amal sabit na hota. Aur Is Hadees ki shara me Imam Aini Likhte hai Hazrat Abu Hurraira Radi Allaho anho farmate hai Hum Sahaba e Kiram ki aadat thi k hum jaate aur ussi kuwe ka paani pite taaki saad ibn Ubada ki walida mazida ko iska mazeed nafa pahuche”
Isi trah Musalmaan jaha jagah hoti hai permanent Sabil e Imam Hussain Radi Allaho Anho k naam se banayi jaati jis se log paani pite hai aur wahi jaha jagah ki killat hoti hai log Muharram k mahine me Sabil E Hussain Radi Allahu Anho kayam karte hai lihaja ye amal kahi se nazaiz nhi lkin bugz e ahle bait ne kya se kya bana diya in khabiso ko.
Khana Saamne Rakh K Kalam E Ilahi Padhne Ka Saboot
Hadees 07 :
Hazrat Anas رَضِیَ اللهُ عَنْهُ farmate hai jab Nabi e Paak صلى الله عليه و آله وسلم ne Hazrat Zainab Radi Allaho Anha Se Nikah Kiya To Meri Walda Hazrat Umme Sulaim Radi Allaho Anha Ne Hais (Sattu,Ghee, Or Khazoor Se Bana Huwa Khana) Bana Kar Ek Tabaq me Rakha Or Mujhe Kaha Ise Nabi e Karim صلى الله عليه و آله وسلم Ki Khidmat e Aqdas Me Le Jao Main Khidmat e Aqdas صلى الله عليه و آله وسلم Me Hazir Huwa To Nabi E Karim صلى الله عليه و آله وسلم Ne Farmaya Jao Or Musalmano Me Se Tumhe Jo Mile Usse Bula Lao Mujhe Jo Mila Bula Laaya or Nabi e Akram صلى الله عليه و آله وسلم Ne Dua Padha or Jo Kuch Rab Ko Manzoor Tha wo Aap ne Dua Me Padha Phir Log Ghar Me Dakhil Hote Khana Khate Aur Nikal Jaate Sab Ne Sair Hokar Khaya Or Chale Gaye Kuch Log Baithe Rahe Unho Ne Lambi Baatein Shuru Kardi Nabi E Karimصلى الله عليه و آله وسلم Unhe Kuch Kehne Se Haya Karte The Nabi E Paak صلى الله عليه و آله وسلم Ghar Se Bahar Tashrif Le Gaye Magar Woh Log Wahin Bethe Rahe.
Us Wakt Allah Ta’ala Ne ye Aayat Nazil Farmaya.
Aye Imaan Waalo Nabi e Pak صلى الله عليه و آله وسلم K Ghar Me Begair Izazat Dakhil Na Huwa Karo, Na Khane K Wakt Taktey Raha Karo Haa Agar Tumhe Khane Pe Bulaya Jao To Jarur Aao Lekin Khana Khane K Baad Chale Jaya Karo Baatein Karne Me Na Lage Raho Tumhari Ye Harkatein Nabi e Karim صلى الله عليه و آله وسلم Ko Taklif Deti Hai Magar wo Sharm Ki Wajah Se Tumhe Kuch Nahi Kehte Or Allah Taala Haq Baat Kehne Me Sharm Nahi Karta (Surah Ahzaab Ayat 53)
Reference :
(Sahi Muslim Vol : 02 , Kitab No 16 Kitabun Nikah, Baab : Ummul Momineen Zainab Bint Jahsh k Nikah Ka Bayan aur Hizab k Mutaalik Nuzool e Wahi Ka Bayan, Hadees : 1428)
(Jamai Tirmizi Kitab No 47 Kitabut Tafseer, Hadees : 3524)
Is Hadees e paak se wajeh huwa k Nabi e Karim صلى الله عليه و آله وسلم
Khane pe Dua padhte the aur Khane pe Quran padhna ye hargiz haraam nahi hai agr wo mukhalif maante hai to unko yakini taur pe apna saboot pesh karna chahye ALLAH Taala Quran e Karim me farmata hai
قُلْ هَلُمَّ شُهَدَاءَكُمُ الَّذِينَ يَشْهَدُونَ أَنَّ اللَّهَ حَرَّمَ هَٰذَ “Tum Farmaao Laao Apne Wo Gawaah Jo Gawahi De Ki ALLAH ne Usse Haraam Kiya” (Surah Anam Ayat 150)
Is aayat e Mubaraki se wajeh huwa k dalail mukhalifeen ko dena hai k Khane ki Cheez pe Quran e Karim padhna haraam hai to uski daleel kaha hai aisa nahi hai k jo dil chahe jis cheez ko chahe aap haraam shirk bolde.
Aur Ahem baat Khane Se Pehle Shuru me hi Musalmaan BISMILLAH padte hai wo kya hai dar asal Quran ki hi aayat to hai ab Musalmaan padte hai jo kehte hai Khane Pe Quran naa padho wo kon hai ab hum nahi kahte aap samajh gaye honge.
To pata chala Khane pe QURAN padhna bhi jaiz hai aur Saad ibn Ubada Radi Allahu Anho ki hadees e paak se wajeh huwa k kisi Peene ki cheez ko Kisi k naam se mansoob karna bhi jaiz to ab yehi sunni karte hai to ye amal kaise nazaiz huwa ?
Mitha Halwa Pakana Kyu ? Halwa Banana Kaisa ?
Halwa Banana Hadees E Paak
Kaum e Wahabiya ko Halwe se badi nafrat hai ab kyu hai ye to wohi jaane lkin Hum Ahle Sunnat Ko Halwa kyu Pasand Hai aaye Hadees e paak se dikhate hai aur jinhe nafrat hai unhe bhi padhna chahye
Hadees 08 :
“Umool Momineen Hazrat Ayesha Siddiqua Tahira Radi Allaho Anha se rivayat hai k Nabi E Karim ه و آله وسلم صلى الله علي Halwa (Sheerni) Aur Shahed (Honey) Pasand Farmate The”
Refernces :
(Sahi Bukhari, Vol : 02 ,Kitab No 76 Al Tibb,Hadees :5682)
(Sahi Bukhari, Vol : 02 ,Kitab No 74 AL Taam’at (Food),Hadees : 5431/5599)
(Sunan Ibn Majah, Kitab No 29 AL Taam’at (Food),Hadees : 3448)
(Imam Tirmizi ne Shama’il E Muhammadiya Kitab No 26, Hadees : 163)
pata chala Halwa to Khud Huzoor Nabi E Karim ه و آله وسلم صلى الله علي ko pasand tha isliye Ahle Sunnat khoob khate hai ab khud faisla karlo jo cheez Aaka ه و آله وسلم صلى الله علي ko pasand hai tum uska mazaak udhao to tum kaun ho ? ?
Aur Ab Tumhe Kawwe Gadho pe pyaar aaya hai to hum kya kare ?? aur ek ahem baat halwa khana haraam shirk biddat bolte hai jarur par khane pehle aate hai ye isliye hamara Imam Aala Hazrat Rahimullah bol chuke
Tera khai Tere Gulamo Se Uljhe
Hai Munkeer Ajab khane Gurrane Waale
khate bhi Huzoor ه و آله وسلم صلى الله علي ka sadka hai aur ulajhte bhi unke gulamo se hi hai.
Quran Padhne K Isaal e Sawab Karna Kaisa ?
Is unwaan pe bhi kaum e wahabiya bahot shor o gul macha ti hai k Quran padhne Isaal e Sawab nhi kiya jaa sakta hai halanki ye bas unka apna faisla hai shariat ka hukm nahi hai apni soch se aqaid nazariat kayam kar bethe hai agar wakayi wo haq pe sacche hai apne kaul me to ek SAHI mustanad Dalil Hadees e paak se wajeh karde k kaha Quran padhke Isaal e Sawab karna mana hai ? ye hum unpe chodte hai
Hadees 09:
“Jo Kabristan me 11 martaba Surah Ekhlaas padhke tamam Ahle Kaboor ko ISAL E SAWAB karde to sabke barabar Isal e sawab karne ka azr karne waale ko Milega”
(Jami' Jawami' Al-Suyuti, Vol 08 Pg : 280, Hadees : 23102)
Hazrat Ali Radi Allaho Farmate Hai Ki Huzoor Nabi E Karim ه و آله وسلم صلى الله علي ne Farmaya Jo Shaksh Kabristan K Pass Se Guzre Aur Surah Ekhlaas 11 Martaba Padhe Phir Uska Sawab Murdo Ko Bakhs De To Usko Murdo Ki Tadad K Barabar Azro Sawab Milega”
(Durre Mukhtar)
Imam Ahmad Ibn Hambal Rahimullah Ka Farmaan
“Jab Tum Kabristan Jaao To Surah Fatiha Aur Muwazatain Aur Surah Ekhlaas Padho Aur Inka Sawab Ahle Kaboor Aur Pahuchao Bila Subah Wo Unhe Pahuchta hai”
(Imam Suyuti Ash Sharahusudoor Pg : 289)
“Jo shaks Juma k Din Apne Walidain ya inme se kisi ek ki kabr ki ziyarat kare aur uske pass SURAH YASEEN padhe baksh diya jaaye”
(Imam Abi Adi ne AL Kamil Vol : 06, Pg : 260)
To pata chala Quran padhke bhi Isaal karna ye koi aaj ka amal nhi hai balki jamhoor ulma mashaikh ka amal raha hai ispe aur Shariat ne bhi isko mana nahi farmaya hai to hum in mashaikh fukaha ko maane ? yaa aaj k tum angrezi paidawar ko ?
Agr tumhe wakayi takleef hai to option khula hai tum apne murdo k liye isaal naa karo hum Musalmaan to karnge. Now Choice is Yours
Aur is masle me mazeed detail k liye Imam Suyuti ki Ash Sharausudoor k aakhri hisse ko padhle kaafi doubts clear hojynge. In Sha Allah Taala.
Pata chala In Dalail Se k Isaal e Sawab jaiz amal Mustahab recommended amal hai Alhamdullilah
Ab ek ahem hissa reh gaya hai jo Agli post me cover karnge In SHA ALLAH Taala wo hai
Kabr Par Phool Dalna Chadar Daalna Kaisa ? Chunki ye khud me hi ek tafseeli post hai isliye isko ek alag hi subject me post ki jaygi..
(1) MUSKIL-KUSHA (Tamaam Mushkilen halkarne wala)
“Agar Tumhe Allah kisi mushkil me daal de to iske siwa isko koi door karne wala nahi aur agar wo tumhe kisi khaer(bhalai) se nawazna chahe to wo har chiz par qadir hai”
(Surah Anam Ayat : 17 )
(2) GAUS-E-AAZAM DASTAGEER (SabseBada Faryaad Sunne Wala )
“Kaun hai jo beqarar ki dua sunta hai jab ke wo usse pukare aur kaun uski taklif ko doorkarta hai, aur kaun hai jo tumhe zameen ka khalifa banata hai ! Kya Allah ke sath aur koi Mabood hai ?”
(Surah Namal, Ayat : 62)
(3) DAATA (Sab Kuch DeneWala) Besak Allah bada denewala hai.
“Jise chhata hai betiyan deta hai, jise chhata hai bete deta hai, jise chhata hai bete aur betiyan mila jhula kar deta hai, aur jise chhata hai banjh rakh deta hai, wo to janne wala Qudrat wala hai”
(Surah Ash Shura,49,50)
4) Garib Nawaz (Garibo Ko Nawazne waala)
“Aye Logo Tum Sab Allah K Dar K Fakir Ho Allah To Gani Wa Hamid Hai”
(Surah Fateer Ayat : 15)
Isko bhejne k baad wahabi ka Ispe tabseera
Dekhiye Quran ka Eilan Kya hai aur aaj ka Kalma Padhne waala Musalman Kya kar raha hai kya Akeeda Rakh Raha hai ye Tamam Sifaat Allah ki Hai aur Aaj k kalma go mushriko ne bando ko de rakhi hai ye Shirk hai. ALLAH KI SIFAAT ME AAPNE BANDO KO SHARIK TO NAHI KAR LIYA ALLAH KI SIFAT BANDO ME TO NAHI MAAN LI ? Kaheen aap to isme mullawis nahi ?? Allah o Akbar
In Aayato ka sahara leke wahabi batana chahte hai k unhone puri dunya k Musalmano ko Quran ki aayato se kaafir Saabit kar diya hai ab saare Sahi akeeda sab mushrik hai aur wahabi mutthi bhar jamaat tauheedi hai.
Message ka Conclusion jo hai wo ye hai aur iska jawab hume dena hai :
1) Mayaar e Uloohiyat jo banaya gaya wo MADADGAAR Hona yaani Aapne ALLAH k bando ko madadgaar maan liye SHIRK hogya.
2) ALLAH ki Sifaaat Bando me maan li gayi Lihaja SHIRK FI SIFAAT Hogya hai.
Al Jawab : ye aitraaz jitna chota hai dikhne me bas 04 line par hai jawab uthna hi bada hai upar bayan karta wahabiyo k dalil ko dekhe to 02 chiz pata chalti hai jo ye k In logo ne Mayar e Uloohiyat Madadgaar Hone ko banaya hai Dusra Sifaat k naam pe logo ko gumraah kiya halanki inka ye dono nazariya Quran Aur Islam Ka nazariya nahi hai ye inki SELF CREATED TAUHEED hai jo inka So called Wahabi Aaka Muhammad bin Abdul Wahab Nazdi ne likha aur uske baad puri jurrriat apne abba jaan k nakshe kadam pe hai uski hi bayan karda tauheed ko mission ko leke aage bad rhi hai aur ye koi nayi baat nhi hai inke abbao se inhone ye sikha hai wo hadees mai aage aakhri me likhunga kaha se ye inhone sikha hai k QURAN padhke bhi logo ko kaise gumraah kiya jaaye.
Chunki ye topic bhi TAWHEED AUR SHIRK se talluk rakhta hai isliye sabse ahem baat ye hai k hum jaane k Tawheed aur Shirk hai kya warna ye baat samajh nhi aaygi lihaja maine is topic pe taaki aasani se samajh aaye 04 part me bandha hai aur ek aakhir part ek hadees e paak hai jo inke pure sazra e nasab ka bhandafod degi wo aakhri hisse me aaygi.
1) Allah ki Jaat aur sifaat k baare me Akeeda:
2) ALLAH ki ata karda Sifat uske bando me maan na QURANI hukm hai.
3) Madadgaar hona Quran se.
4) Wo hadees e paak aakhir me kis tarah Sahaba e Kiram k saamne bhi QURAN padhte the.
5) Wahabiyo Ka Kabool Naama Us Cheez ko Bhi Humne Shirk Likha Hai jo Shirk Nahi Thi.
Part 01 - ALLAH KI JAAT AUR USKI SIFAAT K BAARE ME AKEEDA :
1) Allah Taa’la Ek Hai Uska koi Sharik Nahi naa Jaat me Na Sifaat Me.
2) Allah Taa’la Wajibul wajood Hai yaani jiska Har haal me Mauzood Rehna Jaruri Hai, koi Jamana Aisa nahi hai jo uski Jaat Mauzood Na Ho.
3)Allah Taa’la ‘kadim Aur Azli ’ hai yaani wo Hamesha se Hai aur ‘Abdi’ bhi hai hamesha Rahega usse kabhi maut naa aaygi.
4)Allah Taa’la Kisi Ka Mohtaaz Nahi Saari Kaynaat ALLAH Taa’la Ki Mohtaaz Hai.
5) Allah Taa’la Ka Naa koi Beta hai Na wo kisi baap na koi uski biwi wo in tamam chizo se paak hai jo ye akeeda rakhe wo kaafir hai aur jo isko Mumkin bhi maane wo Gumraah Badeen hai.
6) Allah Taala makan, jahet, shakl o surat, etc makhlook ki tamam sifat aur kaifiyat se paak hai.
7) Jo Aalam Me se Kisi Cheez Ko Khud Se Mauzood Maane yaa uske haadis hone me shak kare woh kaafir hai.
8)ALLAH TAALA K liye MUMKIN AUR MAAHAL KA AKEEDA.
a)MUMKIN Hone Ka Bayan : Allah Taala har mumkeen par kadir hai koi Mumkin Uski Kudrat se Bahar Nahi hai.
Allah Taala K liye MUMKIN maan Na ye bhi jaruri hai uska bhi kuch
Example : Allah Taala Mumkin par qadir hai uska bhi thoda khulasa.
ALLAH Chahe to Jamin o Aasman ko SONA Chandi ka bana de ye mumkin hai ab banana ya naa banana ye ALLAH ki shan hai.
ALLAH k liye Mumkin hai wo chahe to jamin se barish nikal de wo chahe insaan ko bin baap k maa k apni qudrat se paida kare wo chache to Insaan ko patthar se paida karde ye sab Mumkin hai.
b)MAHAAL HONE KA BAYAN :
Allaha Taala K Liye baaj Chizo Ka Maahal (Impossible) Maan Na ye bhi Jaruri hai aur aqaid me hai.
Example : Allah Taala Dusra Khuda Nahi Bana Sakta, Allah Ka Fana Hona Maahal Hai, Uska Jhoot Bolna Mahaal Hai Chunki Agr Dusra Khuda Maana Jayga to uske Ek Hone ka inkaar hoga, Usko Fana Maana Jayga to Uske Mauzood Hone Ka Inkaar hoga, Usko Jhoota maana Jayga to ALLAH ki Shan nahi k wo jhoot kahe. Is trah uska Beta beti Biwi maan na ye sab mahaal hai. ALLAH k liye Mahaal hai k wo Insaani Shakl me aaye ya Autaar le.
Ye Chand Baatein Maine ALLAH ki jaat k muttalik maine aasan lafzo me maine bayan kardi taaki padhne waalo ko example se aasani se samajh aajaye Jaat k muttalik aur bhi bahot se aqaid hai har ek yaha likhunga to puri book ban jaygi isliye jo ahem points the wo bayan kar diye.
Ab aate HAI ALLAH TAALA KI SIFAAT K MUTALLIK AKEEDE K BAARE ME aur ye bahot ahem unwaan hai chunki ye topic bhi Sifaat se related hi hai aur ye samajh liya to kabhi dushwari naa hogi.
1) JIs Trah ALLAH ki Jaat ka Koi Sharik Nahi Hai Us Trah Uski Sifaat ka bhi koi Sharik Nahi hai.
2) ALLAH Taala Ki Sifaat bhi Hamesha Se Hai aur Hamesha Rahegi.
Example : Allah Ka Rehman O Rahim hona ye ALLAH Taala Ki Sifaat hai ye sifaat us wakt bhi mauzood thi jab kuch naa tha siwaye Jaat E baari Taala k Aur Us wakt bhi hogi jab Kuch naa hoga.
3)Jo Allah Taala Ki Sifaat Ko Makhlook Kahe Yaa Haadis Bataye Woh Gumraah Aur Bad’deen Hai.
4)Allah Taala ki Sifaat Na Ain Hai Naa Gair e Ain yaani ALLAH Taala Ki Sifaat Uski Jaat Nahi Aur Naahi Wo Sifaat Uski Jaat Se Alag Hai Chunki Wo Sifaat Aisi Hai Jo ALLAH Taala Ki Jaat k liye Jaruri hai.
5)Allah Taala Ki Sifaat Kayi Hai aur Alag hai Har Sifaat Ka Matlab Bhi Alag Alag Hai.
Ye Mukhtasar sa tarruf ALLAH Ki Jaat Aur Sifaat k mutallik bayan kiya gaya jo in kitabo se extract kiya hai.
(Shara e Aqaid E Nasfi)
(Shara E Al Fiqh E Akbar)
(Bahar e Shariat Vol : 01, Baab : Aqaid Ka bayan, Pg :6)
Ab Yaha Ek Subahat Wahabi Awaam ko Gumraah karne k liye Pesh karte Hai wo ye hai.
Objection Raised By Wahabis or Subahat :
Tum Ahle Sunnat Khud Bayan karte ho ALLAH Taala ki sifaat me bhi koi sharik nahi hai aur khud hi Ambiya Alaihi Salam aur jinhe tum Aulia kehte ho unme Sifaat maante ho lihaja SHIRK FI SIFAAT to paaya gaya.
Al Jawab :
Important Point To Note Yaha Dhyan se padhe
1) Allah Taala Ki Tamam Sifaat Wo Allah Taala Ki Khud Ki Hai uski Jaati hai usne wo Sifaat kahi se li nahi hai aur naahi kisi ne ALLAH TAALA ko wo sifaat ata ki hai.
2) Magar Allah Taala Ne Apni Sifaat Apne Bando ko Bhi Ata ki Hai Jo Khud Qurani Faisla Hai jo aage hum Qurani Aayat se saabit karnge k ALLAH ki shaan jo ALLAH ki hai wo bando ko bhi ata ki hai lihaja ye kisi bhi aitbaar se shirk nahi.
3) Shirk to tab aayga Jab ye Akeeda rakhe K BANDO ki bhi jaati hai Aur ALLAH ki bhi Jaati hai Yaa ye Aqeeda Rakhe K ALLAH ki bhi Sifaat Atayi Hai Aur Bando ki Bhi Ataayi Hai.
4) Hum Ahle Sunnat Ka Aqeeda Ka Wo ye Hai K ALLAH Ki SIFAAT BHI USKI JAATI HAI AUR ALLAH TAALA Apni Baaj Sifaat apne Bando ko bhi Ata karta hai.
WAHABI KA KAYAM KARDA ME’AAR E ULOOHIYAT :
Inke bayan karda bayanat se kitabo se me’aar e uloohiyat kya pata chala Madadgaar hona, Hajatrawa hona, Allah ki sifaat bando me maan na magar ye inki soch hai Islami Kanoon nahi jo aage hum Ayat e Qurani se raddh kar denge In Sha ALLAH Taala.
SAHI ME’AAR E ULOOHIYAT Kya hai ?
Jo Sirf Aur Sirf ALLAH Tabarakwatala K Liye Khaas hai ye wo cheez hai
Jo ALLAH Taala k Siwa kisi me bhi maana jayga to shirk Hoga banda Mushrik hoga.
1) MUSHTAHIK E IBADAT HONA : Ye Sirf Aur Sirf ALLAH k liye hai Bandgi Me ALLAH ka koi sharik nah ibadat sirf aur sirf ALLAH Taala K Liye Hai.
2) WAJIBOOL WAJOOD HONA : Hamesha se hai aur hamesha Rahega baaki saari kaynaat me har makhlook hamesha se nahi hai aur ek wakt aayga Jab ALLAH Taala Sabko Fana Kar dega yaha tk k Maut k Farishte ko bhi Baaki rehne waali jaat ALLAH ki hai.
Pata Chala Ma’aar e Uloohiyat 02 Chiz Wajibul Wajood Hona Aur Mustahik Ibadat Hona.
i) Kisi Ne ALLAH K Ilawa kisi ko Wajibool wajood maana MUSHRIK Hojaya
ii) Kisi Ne ALLAH K elawa kisi ko Ibadat k layak maana MUSHRIK
hojayga.
iii) Kisi Ne Dono Maana Tab Bhi Mushrik Hoga ya dono me se ek maane aur ek naa maane tab bhi mushrik hoga.
Note : Jo Uluoohiyat Hai Wo ALLAH k Siwa Kisi ko nhi di jaygi chahe Ek Minute k liye bhi bhi ALLAH k elawa kisi ko nahi naa mazazi naa atayi chunki jo shirk hai wo hamesha Shirk hoga aisa nhi hai k ek wakt to shirk ho phir Tauheed hojaye. Jo Tauheed hai wo hamesha Tauheed Hai aur Jo Shirk hai wo hamesha Shirk hai.
Ye Tamam Bunyaadi Istelahi baatein ALLAH Ki Jaat Sifat aur Tauheed k Muttalik thi ab aaye Hum dalail k taraf.
Hizbullah Aur Hizushaitaan Ka Fark
Jamaat Do Hai Ek Hai ALLAH waalo ki Jamaat Jo Kamyaab Hai Jannat me Jaygi Jisko Hizbullah Kaha J aata Hai Jiska Zikr Quran me Hai
I) Hizbullah Kon Hai Yaani ALLAH ki Jamaat ?
Ayat 01 : أُولٰئِكَ حِزبُ اللَّهِ ۚ أَلا إِنَّ حِزبَ اللَّهِ هُمُ المُفلِحونَ
“Ye Allah Ki Jamaat Hai Sunta Hai Allah Hi Ki Jamaat Kamyaam Hai”
(Surah No 58 Surah Mujadilah Ayat 22)
Ayat 02 : إِيّاكَ نَعبُدُ وَإِيّاكَ نَستَعينُ
“Humko Sidha Raasta Chala - 5”
Ayat 03 : اهدِنَا الصِّراطَ المُستَقيمَ
“Raasta Unka Jinpe Tune Ehsaan Kiya - 6”
(Surah Fatiha Ayat 5 & 6)
Ayat 04 :
أَنعَمَ اللَّهُ عَلَيهِم مِنَ النَّبِيّينَ وَالصِّدّيقينَ وَالشُّهَداءِ وَالصّالِحينَ ۚ وَحَسُنَ أُولٰئِكَ رَفيقًا
“Jinpar ALLAH ne Fazl Kiya Yaani Nabi Aur Siddikeen Aur Shaheed Aur Nek Log Ye Kya Hi Acche Saathi Hain”
(Surah Nisa Ayat 69)
II) Hizbushaitan Kon Hai Ye Shaitan Ka Group Hai
Ayat 05 : إِنَّ الشَّيطانَ لَكُم عَدُوٌّ فَاتَّخِذوهُ عَدُوًّا ۚ إِنَّما يَدعو حِزبَهُ لِيَكونوا مِن أَصحابِ السَّعيرِ
“Beshak Shaitan Tumhara Dushman Hai To Tum Bhi Usse Apna Dushman Samjho Woto Apne Giroh Ko Isliye Bulata Hai Ki Dozakhiyo Me Ho ”
(Surah No 35 Surah Faatir, Ayat : 06)
In dono Jamaat ka Bayan karne ka maksaad ye hai k fark wajeh hojaye ek wo Jamaat hai jisko ALLAH ne apni Jamaat kaha hai wo kinki Hai Ambiya Aulia Siddikeen Shohda Nek Momin ko Aur Dusri wo jamaat hai jo Shaitani Group hai jo uske kehne pe chal pade buth parasti ki logo ko imaan laane se roka Khudayi dawa kar bethe jaise Firaoun, Namrood, Shaddat wagerah aur wo buth jinko Pujne k liye Shaitan ne kuffaro ko behkaya aur apni jamaat bana daali.
Aaj koshish ye ki jaa rhi hai wo HIZBUSHAITAN Shaitani group k saath ALLAH waalo ko mila rhe hai aur khich k Hizbullah ko wo jinhe ALLAH ne apni Jamat kaha hai unhe Shaitani Party me shamil karne par tule hai halanki wo kar nahi sakte par koshish jarur karte hai.
Yaha Par Humne Dono Jamaat ka mukhtasar sa khulasa kiya hai taaki pata chala ALLAH waalo ki baat alag hai aur Shaitani Grp ki alag ALLAH Taala Apni Sifaat Hizbullah ko to ata kar deta hai par Hizbushaitan ko nahi.
Part 02 - Allah Taa’la Ne Apne Bando Ko Bhi Sifaat Ata Ki Hai Qurani Faisla Quran Ki Bayan Karda Tawheed :
Chunki Wahabiyo ki SO CALLED TAUHEED hai dawa h k ALLAH ki Sifaat Uske Bando me maan li to MUSHRIK hogye lihaja ab hum Quran se hi dekhte hai k QURAN kya kehta hai.
1) Maalik Kon ?
Ayat 06 : هُوَ اللَّهُ الَّذي لا إِلٰهَ إِلّا هُوَ المَلِكُ القُدّوسُ
“Wohi Hai Allah Jiske Siwa Koi Maabod Nahi, Maalik (Badsha) Nihayat Paak ” (Surah 59 Surah Hashr, Ayat 23)
Maalik ye Sifaat Allah Taala Ki Hai banda Pukarta hai Aye Malik ALLAH Taala k liye thek hai.
Gair Mukallid k mullah aksar khte hai jaise k tauseef ur rehman ne to kaha bhi hai k MALIK TO ALLAH HAI SUNNI Nabi Alaihi Salam ko bhi Malik kehte ye kahne se Mushrik Hojayga Nikaah Toot Jaayga.
Ab aaye dusri aayat dekhe
Ayat 07 :
وَنادَوا يا مالِكُ لِيَقضِ عَلَينا رَبُّكَ
“Aur Wo Pukarenge, Aye Maalik Tumhara Parwardigar Hume Maut Hee Dede, Woh Farmayga Tumhe To Taherna Hai”
(Surah 43, Surah Al Zukhruf, Ayat 77)
Pahli aayat me farmaya MALIK, ALLAH Taala k liye hai
Phir ussi Quran me dusre makam me farmaya aaayat Surah Zukhruf Ayat 77 Malik kisko Daroga e Jahannam ko k unhe kaafir kahnge Malik Hume Maut de de Malik Farmayga tumhe hamesha Jahannam me rehna hai.
Kya Huwa Shirk hogaya ? ALLAH bhi Maalik Daroga e Jahannam Bhi Malik ? Tum Nabi AlaihiSalam ko Maalik nahi bologe Shirk hai kyu ?
Kya Taabir Nikalenge iski ?
Taabir wohi niklegi jo Ahle Sunnat ka akeeda hai ALLAH MAALIK Hai wo apni sifaat se Maalik hai bande ka Malik hona ALLAH Taala Ki Ata se hai.
2) Rauf O Rahim Hona
Ayat 08 :
إِنَّ اللَّهَ بِالنّاسِ لَرَءوفٌ رَحيمٌ
“Beshak Allah Logon Par Bahot Rauf o Rahim Hai”
(Al Quran, Surah 2 Baqarah Ayat : 143)
Ayat 09 :
لَقَد جاءَكُم رَسولٌ مِن أَنفُسِكُم عَزيزٌ عَلَيهِ ما عَنِتُّم حَريصٌ عَلَيكُم بِالمُؤمِنينَ رَءوفٌ رَحيمٌ
“Beshak Tumhare Pass Tashrif Laaye Tum me Wo Rasool Jinpar Tumhara Masshakat Me Parhna Bhari Hai Tumhari Bhalai k Nihayat Chahne Waale Musalmano Par Rauf o Rahim”
(Al Quran, Surah 9 Tawbah Ayat : 128)
Pehli aaayat e mubarak me dekhe to Rauf o Raheem Kon hai ALLAH ab unke nazariye se kisi aur ko Rauf O Raheem maan le to shirk aajayaga Shirk Fi Sifaat maana jaayga magar nahi Shirk nahi aayga
Dusre makam me Farmaya Nabi E Karim صلى الله عليه و آله وسلم bhi RAUF O RAHEEM Hai.
Isme bhi Tabeer yehi kayam hogi ALLAH Taala ka RAUF O RAHIM hona uska Jaati hai Nabi E Karim صلى الله عليه و آله وسلم Ka Rauf O Rahim Hona Atayi hai. Lihaja Ye Shirk ka Fark wajeh hogaya.
03)HAFEEZ Kon Hai ?
Ayat 10 :
إِنَّ رَبّي عَلىٰ كُلِّ شَيءٍ حَفيظٌ
“Beshak Mera Rab Har Chiz Par Nigehbaan (Hafeez) Hai”
(Al Quran Surah 11 Hudh Ayat : 57)
Ayat 11 :
إِنّا نَحنُ نَزَّلنَا الذِّكرَ وَإِنّا لَهُ لَحافِظونَ
“Beshak Humne Utara Hai Yeh Quran Aur Beshak Khud Iske Nigehbaan (Hafeez) Hai”
(Al Quran Surah No : 15 Surah Al Hizr , Ayat : 09)
Ayat 12 :
قالَ اجعَلني عَلىٰ خَزائِنِ الأَرضِ ۖ إِنّي حَفيظٌ عَليمٌ
“Yusuf Ne Kaha Mujhe Zamin k Khazane Par Karde, Beshak Mai Hifazat Waala Ilm Wala Hoon”
(Al Quran Surah 12 Yusuf Ayat : 55)
Pehli aayat me Farmaya HAFEEZ ALLAH Taala hai aur ussi Quran me ALLAH Taala Ne Yusuf Alaihi Salam ko bhi Hafeez Farmaya.
Quran Ki barkaat hai wo jo kehte hai ALLAH k elawa koi Hafeez nahi hai unke ghar bhi 05 madrase me padhne k baad ek ladka bhi khud ko Hafeez Kahte hai ? Kyu ?
Besharmo Sharm nahi aati ALLAH Taala Ko Bhi Hafeez maante ho aur Apne Ladko ko bhi maante ho Shirk hojana chahye Na ?
04 ) Aala Hona
Ayat 13 :
سَبِّحِ اسمَ رَبِّكَ الأَعلَى
“Apne Rab Key Naam Ki Paaki Bolo Jo Sabse AALA (Buland) Hai ”
(Al Quran Surah 87 Aala Ayat : 01)
Ayat 14 :
قُلنا لا تَخَف إِنَّكَ أَنتَ الأَعلىٰ
“Humne Farmaya Dar Nahi Beshak Tu (Moosa Alaihi Salam) Hi Aala (Gaalib) Hai”
(Al Quran Surah 20 Taha Ayat :68)
Lafz AALA ALLAH Taala Farmata hai Mai ALLAH Hu ab unke Nukte nazar se Kisi ko bhi AALA kaha to Shirk hojayga aur is lafz se wahabiyo ko badi nafrat bhi hai k Ahmad Raza Khan Rahimullah Ko bhi tum Aala bolte ho AALA bas ALLAH TAALA hai baaki koi AALA Nahi lkin ussi Quran me ALLAH Taala Ne Apne Nabi Hazrat Moosa Alaihi Salam ko farmaya jab Firaun se Mukable ka wakt aaya hai farmaaya khauf naa rakh tu hi Aala hai. Kya Huwa Shirk Huwa ALLAH bhi AALA Banda Bhi Aala.
Kya Har Kisi ko AALA Keh Sakte hai ? Nahi Iski izazat nahi wo Sirf ALLAH k Bando ko hai lihaja Jab Moosa Alaihi Salam ne kaha na k Mai AALA hu to Firaun ne bhi kaha Tha padhe
Firaun Ne Bhi Daawa Kiya Mai AALA HU USKE JUMLE KA RADDH KAR DIYA
Ayat 15 :
فَقالَ أَنا رَبُّكُمُ الأَعلىٰ
“Phir Bola Mai Tumhara Sabse AALA (Uncha) Rab Hoon”
(Surah 79 Naziyat Ayat 24 )
Ayat 16 :
فَأَخَذَهُ اللَّهُ نَكالَ الآخِرَةِ وَالأولىٰ
“To Allah Ne Usse Dunya Aur Aakhirat Dono K Aazab Me Pakda”
(Surah 79 Naziyat Ayat 25 )
Besharmo Sharm nahi aati ALLAH Taala Ko Bhi Hafeez maante ho aur Firaun Ne Bhi AALA hone ka dawa kiya tha natiza kya huwa Firaun ko Aazab e Ilahi me pakda gaya aur ALLAH ne Moosa Alaihi Salam ko AALA kaha aur phir apni Taraf unko rakha ye jo HIZBULLAH ALLAH KI JAMAAT HAI aur wahi dusri Taraf Firaun ka raddh kiya k tu AALA Nahi Moosa Alaihi Salam Aala Hai Firaun Hizbushaitan hai Shaitani Jamaat.
Pata Chala ALLAH Taala ALLAH Taala Apni Baaj Sifat wo khas sirf Apne bando Hizbullah ko deta hai Hizbushaitan ko nahi.
5) Maula Kon ?
Ayat 17 :
قُل لَن يُصيبَنا إِلّا ما كَتَبَ اللَّهُ لَنا هُوَ مَولانا ۚ وَعَلَى اللَّهِ فَليَتَوَكَّلِ المُؤمِنونَ
“Tum Farmao Hume Na Pahuchega Magar Jo Allah Ne Hamare Liye Likh Diya, Wo Hamara MAULA Hai, Aur Musalmano Ko Allah Hi Par Bharosa Chahye”
(Al Quran Surah 09 Tawbah Ayat : 51)
Ayat 18 :
بَلِ اللَّهُ مَولاكُم ۖ وَهُوَ خَيرُ النّاصِرينَ
“Beshak Allah Tumhara Maula Hai aur Sabse Badkar Madadgaar Hai”
(Al Imraan Ayat 150)
Ayat 19 :
ذٰلِكَ بِأَنَّ اللَّهَ مَولَى الَّذينَ آمَنوا وَأَنَّ الكافِرينَ لا مَولىٰ لَهُم
“Aur Isliye k Musalmano ka Maula Allah Hai Aur Kafiro ka Koi Maula Nahi”
(Al Quran Surah 47 Muhammad Ayat :11)
Ayat 20 :
ا عَلَيهِ فَإِنَّ اللَّهَ هُوَ مَولاهُ وَجِبريلُ وَصالِحُ المُؤمِنينَ ۖ وَالمَلائِكَةُ بَعدَ ذٰلِكَ ظَهيرٌ
“To Beshak ALLAH unka Madadgaar Hai Aur Jibril Aur Nek Imaan Waale Aur Uske Baad Farishte Madad Par Hai”
(Surah No 66 Surah Tahrim Ayat 04)
Is Lafz Maula se bhi Badi Chid hai wahabiyo ko kehte hai Maula Sirf ALLAH hai baaki kisi aur ko Maula Nahi kah sakte Lihaja Shirk Hai Tum Hazrat Ali Radi ALLAHO ANHO Ko Maula kehte ho Jabki Maula Sirf ALLAH hai.
ALLAH Taala k Maula hone ka Inkaar kiya kisne ? Quran Me khud ALLAH irshaad Farmata hai Mai Maula Hoon Musalmano k Maula Hai JIbril Alaihi Salam, Nek Musalmaan, Farishte, Aur Khud Rab Tabarakwatala to Quran khud Maula Bando ko keh raha hai aur is masle ko itni usaat di ALLAH k Nabi Sal ALLAHU ALAIHI WASSALAM ne K Farmya
Hadees : مَنْ كُنْتُ مَوْلاَهُ فَعَلِيٌّ مَوْلاَهُ
Hazrat Zaid Bin Arqam Se rivayat Hai Nabi e Karim Sal Allahu Alaihu Wassalam ne farmaya JISKA MAI MAULA HOON USKA ALI MAULA HAI.
References :
(Sunan Tirmizi, Kitab No 49 Kitabul Manakib, Hadees : 4078, "English No : 3713")
(Sunan ibn Majah, Kitab No : 01 AL Mukaddama Hadees : 126 " English No : 121)
To Hum par ye ilzaam naa lagaye k Hum Bando ko ALLAH bana rahe wo tum ho jinhone ALLAH ki Shan ko Bila Wajah bando se milane ki koshish ki hai kya natiza hoka iska Banda bhi Maula ALLAH bhi Maula Phir Wohi ek hi raasta hai jo upar wajeh kiya hai fark koi.
(Note : In Sha ALLAH Taala Is masle MAULA pe ek mukammal post aaygi Hazrat ALI Radi ALLAHO ANHO Ko MAULA ALI KAHNA KAISA usme itne hawale denge k inki akal thikane aajaygi.)
Hosakta hai ab yaha ye Mugalta subahat pesh kiye jaaye k jo tumne Sifaat bayan ki hai woto Nabiyo aur Farishto k liye hai tum gair e Nabi Alaihi Salam me ye baat dikhao ?
Ye ek Waswasa hai unki jaanib se Awaal to ye kahunga k kya tum ALLAH k Nabi Alaihi Salam ko farishto ko Sharik maante ho ?
Kayamat aajaygi kabhi iska jawab nahi aayga.
Khair ab mai wo Sifaat Gair e Nabi me dikha raha hu jo to upar bayan karda sifaat se zyada mukhalifeen pe jarb lagayigi wo hai
07) Rab Hona
Ek Anpad Jaahil Se Jaahil Insaan Ko Pucho Tera RAB Kon hai wo kahega Mera RAB ALLAH hai mai ahle Ilm ki baat nahi kar raha jahil awaam bhi itna jaanti hai ab kisi aur ko koi Rab Kahde to unpad to dur padha likha shaks bhi
fauran SHIRK k fatwe thok dega.
Ayat 21 :
الحَمدُ لِلَّهِ رَبِّ العالَمينَ
“Tamam Khubiya Allah k Liye Jo RAB Hai Saare Jaahan Waalo Ka”|
(Al Quran Surah 01 Fatiha Ayat 01)
Ab Rab To ALLAH hai iske aage Dastageer hona Gaus Hona Garib Nawaz Hona, Daata hona ye sab to choti sifaat hai halanki ye tamam lafz to Quran me nahi hai ye to Farsi k alfaaz hai lkin ab dekho Quran ne aur kisko RAB bola hai.
Ayat 22 :
ا صاحِبَيِ السِّجنِ أَمّا أَحَدُكُما فَيَسقي رَبَّهُ خَمرًا
“Aye Kaid khane k Dono Sathiyo Tum Me Ek To Apne RAB (Badshah) ko Sharab Pilayga”
(Al Quran Surah 12 Yusuf Ayat : 41)
Ayat 23 :
لَ لِلَّذي ظَنَّ أَنَّهُ ناجٍ مِنهُمَا اذكُرني عِندَ رَبِّكَ
“Aur Yusuf Ne Un Dono Se Jise Bachta Samjha Us’se Kaha Apne RAB(Badshah) k Pass Mera Zikr Karna”
(Al Quran Surah 12 Yusuf Ayat :42)
Ayat 24 :
فَأَنساهُ الشَّيطانُ ذِكرَ رَبِّهِ فَلَبِثَ فِي السِّجنِ بِضعَ سِنينَ
“To Shaitan Ne Usse Bhula Diya Ki Apne Rab (Badshah) K Saamne Yusuf Ka
Zikr Kare To Yusuf Kayi Baras Aur Zelkhane Me Raha”
(Al Quran Surah 12 Yusuf Ayat :42)
Ye Pura Wakya Surah Yusuf me Tafseer se mauzood hai mai yaha sirf uska pasmanzar likh rha hu taaki khulasa hojaye Jab Hazrat Yusuf Alaihi Salam ko
Kaid Kiya hai to Jail me 02 kaidiyo ne khwab dekha jiski taabeer bayan ki
Hazrat Yusuf Alaihisalam ne k Ek ko Maut saza hogi aur ek badshah ko jisko RAB kaha Hazrat Yusuf Alaihi Salam ne usko sharab pilayga usko kaha k Mera ZIKR MERE RAB SE KARNA.
Gaur Kare Kya Yusuf Alaihi Salam ko tauheed nahi pata thi k Badhshah ko APNA RAB kah diya ek baar nahi nahi 03 baar jo aayat me aaya aur Quran ne iska mukammal zikr kiya hai kyu ??
ALLAH ne to Yusuf Alaihi Salam par wohi bhejne tha k tumne Mere Elawa wo bhi badshah ko RAB maan liya Shirk hogaya.
ALLAH Taala Kharjio ki so called Tawheed ka Buth khana toda hai Chunki Rab Taala Jaanta tha ek aisi kaum aaygi jo Tauheed ko galat bayan karegi
Mere Bando ko Mushrik kahegi.
Yaha to Rab bol diya wo bhi BADHSHAH ko jo Nabi bhi nahi Wali bhi nahi tum Daata Gaus Garib Nawaz kahne pe lad rehe ho to yaha jo maana mazaz ka liya jayga wohi waha liya gaya hai yaha shirk na hua to waha kaise shirk hoga ??
Kya Taabir Nikalenge ALLAH Taala Ki Sifaat Uske bando me maano to Shirk unka kahna hai phir kya karnge yaha ?
Taabeer wohi hogi jo AHLE SUNNAH WA Jamaat ki hai Bando ka Hona
ALLAH Taala Ki Ata se hai aur ALLAH Ka Hona Uska Jaati hai Alhamdullilah
Agr inka nazariya maana jaaye to dunya to dur phir QURAN ko hi pura
shirkiya maan naa padh jaayge.
Hawala itna zyada hai k sab bayan nhi kiye jaa sakte ye bas 24 number k raddh 24 Aayat e Qurani se unki khud sakhta tauheed ka QURANI jawab diya hai agr chahte to 200 aayato se raddh kar sakte the par QURAN hai ek aayaat bhi aaye to maano par jinke dilo me KUFR hai unko pura QURAN bhi kaafi nahi hai.
Paani Se Isaal e Sawab Hadees 06:
Umme Saad k Liye KUN’WA (WALL)
“Hazrat Saad Bin Ubada رَضِیَ اللهُ عَنْهُ arz karte hai YA RASOOL ALLAH صلى الله عليه و آله وسلم meri Maa Wisal Kar gayi, Mai unki taraf se sadka karna chahta hu konsa sadka Afzal rahega, Sarkar صلى الله عليه و آله وسلم ne farmaya PAANI, Chunance unhone ek KUN’WA (Wall) khudwaya aur kaha ‘ هَذِهِ لأُمِّ سَعْدٍ ’ yaani Ye Umme Saad K liye”
References :
(Sunan Abu Dawood Vol : 02, Kitab 09 : Al Zakat, Baab 561 : Paani Pahuchane K Fazail, Pg : 180, Hadees : 1681)
(Mishkat Al Masabih Vol : 01, Pg : 362, Hadees : 1912)
(Imam Munzir ne At Targhib Wa Tarhib Vol : 02, Pg : 41, Hadees : 1424)
yehi rivayat Imam Nasai ne kuch yu likhi hai
Hadees 06 (A):
“Hazrat Sa’d Bin Ubaada رَضِیَ اللهُ عَنْهُ Riwayat Karte Hain Ki Un Kee Waalida Fawt Ho Gayi. Unhone Arz Kiya : Ya Rasool Allah صلى الله عليه و آله وسلم !
Meri Waalida Fawt Ho Gayi Hain, Kya Mein Us Kee Taraf Se Sadqa Kar Sakta Hoo’n ? Aap صلى الله عليه و آله وسلم Ne Farmaya : Ha’n Unhone Arz Kiya : To Koun Sa Sadqa Behtar Rahega? Aap صلى الله عليه و آله وسلم Ne Farmaya : Paani Pilaana.
(To Unhone Aik Kuwa’n Kharid Kar Musalmanon Ke Liye Waqf Kar Diya) Phir Yah Kuwa’n Madinah Munawwarah Me Sa’d Ya Aale Sa’d Ke Paani Kee Sabeel (Ke Naam Se Mash’hoor Tha).”
References :
(Imam Nasai , Sunan Nasai Vol : 06, Pg : 255, Kitab No 30 - Kitab Al Wasaya, Baab No 9 :Zikreel Ektelafi Ala Sufyan, Hadees : 2666)
(Imam Nasai, Sunan Al Kubra Vol : 04, pg : 112, Hadees : 6491)
(Musnad E Ahmad Ibn Hambal Vol : 05, Pg : 284, Hadees : 22512)
(Imam Tabrani Majmaul Kabir Vol : 06, Pg : 20, 5379)
Pata chala k Sirf wo amal jaise Haj roza sadkat se hi nahi balki dusre amal jaise paani k jariye bhi Isaal kiya jaa sakta hai aur aakhir us wakt Paani ka intekhab kyu dusre Sahaba e Kiram Radi Allaho Anho ko alag alag amal bataya Hazrat Saad bin Ubada Radiallahu anho ko ye kyu ? Unhe bhi koi amal Haj roza sadkaat bataya jaa sakta tha na ?
Maazra ye tha us wakt Madina e Munawarra me Paani ki killat thi lihaja hukm huwa Paani ka kuwa khudwao aur phir logo ko paani mila ab jab jab log us paani k kuwe se sairaab hote hai sabka Sawab Hazrat Saad ibn Ubada Radi Allaho anho ki walida mazida ko pahuchta hai.
Is hadees e paak se bahot se masle hal huwe jinme chand hum yaha bhi likh rhe hai jaise Jarurat k ain ki cheez Isaal kare chunki us wakt paani ki killat thi to paani ka hukm huwa aur hum aaj dekhe to aaj bhi bahot si jagah paani ki killat hai aaj Ummat e Muslima ko acche Hospitals, education, Deeni Madaris ki jarurat hai to in sabko banake apne buzurgo k naam se mansoob karna phir jab tak usse Musalmaan fayda uthayga un marhoomeen aur buzurgo ko bhi iska nafa hoga.
Dusri ek baat pata chali baaj jahil khawarij wahabi ye bhi kahte hai k kisi khane peene ki cheez ko kisi k naam se mansoob kar dena ye shirk hai.
Is hadees e paak se ye bhi subaha khatm huwa k kisi k naam se mansoob kardena katayi nazaiz o shirk biddat nahi balki KHUD NABI E KARIM صلى الله عليه و آله وسلم ne KUWE ko Hazrat Saad Ibn Ubada radi allaho ki walida k naam se mansoob kiya hai agar ye nazaiz o shirk biddat hota to hargiz ye amal sabit na hota. Aur Is Hadees ki shara me Imam Aini Likhte hai Hazrat Abu Hurraira Radi Allaho anho farmate hai Hum Sahaba e Kiram ki aadat thi k hum jaate aur ussi kuwe ka paani pite taaki saad ibn Ubada ki walida mazida ko iska mazeed nafa pahuche”
Isi trah Musalmaan jaha jagah hoti hai permanent Sabil e Imam Hussain Radi Allaho Anho k naam se banayi jaati jis se log paani pite hai aur wahi jaha jagah ki killat hoti hai log Muharram k mahine me Sabil E Hussain Radi Allahu Anho kayam karte hai lihaja ye amal kahi se nazaiz nhi lkin bugz e ahle bait ne kya se kya bana diya in khabiso ko.
Khana Saamne Rakh K Kalam E Ilahi Padhne Ka Saboot
Hadees 07 :
Hazrat Anas رَضِیَ اللهُ عَنْهُ farmate hai jab Nabi e Paak صلى الله عليه و آله وسلم ne Hazrat Zainab Radi Allaho Anha Se Nikah Kiya To Meri Walda Hazrat Umme Sulaim Radi Allaho Anha Ne Hais (Sattu,Ghee, Or Khazoor Se Bana Huwa Khana) Bana Kar Ek Tabaq me Rakha Or Mujhe Kaha Ise Nabi e Karim صلى الله عليه و آله وسلم Ki Khidmat e Aqdas Me Le Jao Main Khidmat e Aqdas صلى الله عليه و آله وسلم Me Hazir Huwa To Nabi E Karim صلى الله عليه و آله وسلم Ne Farmaya Jao Or Musalmano Me Se Tumhe Jo Mile Usse Bula Lao Mujhe Jo Mila Bula Laaya or Nabi e Akram صلى الله عليه و آله وسلم Ne Dua Padha or Jo Kuch Rab Ko Manzoor Tha wo Aap ne Dua Me Padha Phir Log Ghar Me Dakhil Hote Khana Khate Aur Nikal Jaate Sab Ne Sair Hokar Khaya Or Chale Gaye Kuch Log Baithe Rahe Unho Ne Lambi Baatein Shuru Kardi Nabi E Karimصلى الله عليه و آله وسلم Unhe Kuch Kehne Se Haya Karte The Nabi E Paak صلى الله عليه و آله وسلم Ghar Se Bahar Tashrif Le Gaye Magar Woh Log Wahin Bethe Rahe.
Us Wakt Allah Ta’ala Ne ye Aayat Nazil Farmaya.
Aye Imaan Waalo Nabi e Pak صلى الله عليه و آله وسلم K Ghar Me Begair Izazat Dakhil Na Huwa Karo, Na Khane K Wakt Taktey Raha Karo Haa Agar Tumhe Khane Pe Bulaya Jao To Jarur Aao Lekin Khana Khane K Baad Chale Jaya Karo Baatein Karne Me Na Lage Raho Tumhari Ye Harkatein Nabi e Karim صلى الله عليه و آله وسلم Ko Taklif Deti Hai Magar wo Sharm Ki Wajah Se Tumhe Kuch Nahi Kehte Or Allah Taala Haq Baat Kehne Me Sharm Nahi Karta (Surah Ahzaab Ayat 53)
Reference :
(Sahi Muslim Vol : 02 , Kitab No 16 Kitabun Nikah, Baab : Ummul Momineen Zainab Bint Jahsh k Nikah Ka Bayan aur Hizab k Mutaalik Nuzool e Wahi Ka Bayan, Hadees : 1428)
(Jamai Tirmizi Kitab No 47 Kitabut Tafseer, Hadees : 3524)
Is Hadees e paak se wajeh huwa k Nabi e Karim صلى الله عليه و آله وسلم
Khane pe Dua padhte the aur Khane pe Quran padhna ye hargiz haraam nahi hai agr wo mukhalif maante hai to unko yakini taur pe apna saboot pesh karna chahye ALLAH Taala Quran e Karim me farmata hai
قُلْ هَلُمَّ شُهَدَاءَكُمُ الَّذِينَ يَشْهَدُونَ أَنَّ اللَّهَ حَرَّمَ هَٰذَ “Tum Farmaao Laao Apne Wo Gawaah Jo Gawahi De Ki ALLAH ne Usse Haraam Kiya” (Surah Anam Ayat 150)
Is aayat e Mubaraki se wajeh huwa k dalail mukhalifeen ko dena hai k Khane ki Cheez pe Quran e Karim padhna haraam hai to uski daleel kaha hai aisa nahi hai k jo dil chahe jis cheez ko chahe aap haraam shirk bolde.
Aur Ahem baat Khane Se Pehle Shuru me hi Musalmaan BISMILLAH padte hai wo kya hai dar asal Quran ki hi aayat to hai ab Musalmaan padte hai jo kehte hai Khane Pe Quran naa padho wo kon hai ab hum nahi kahte aap samajh gaye honge.
To pata chala Khane pe QURAN padhna bhi jaiz hai aur Saad ibn Ubada Radi Allahu Anho ki hadees e paak se wajeh huwa k kisi Peene ki cheez ko Kisi k naam se mansoob karna bhi jaiz to ab yehi sunni karte hai to ye amal kaise nazaiz huwa ?
Mitha Halwa Pakana Kyu ? Halwa Banana Kaisa ?
Halwa Banana Hadees E Paak
Kaum e Wahabiya ko Halwe se badi nafrat hai ab kyu hai ye to wohi jaane lkin Hum Ahle Sunnat Ko Halwa kyu Pasand Hai aaye Hadees e paak se dikhate hai aur jinhe nafrat hai unhe bhi padhna chahye
Hadees 08 :
“Umool Momineen Hazrat Ayesha Siddiqua Tahira Radi Allaho Anha se rivayat hai k Nabi E Karim ه و آله وسلم صلى الله علي Halwa (Sheerni) Aur Shahed (Honey) Pasand Farmate The”
Refernces :
(Sahi Bukhari, Vol : 02 ,Kitab No 76 Al Tibb,Hadees :5682)
(Sahi Bukhari, Vol : 02 ,Kitab No 74 AL Taam’at (Food),Hadees : 5431/5599)
(Sunan Ibn Majah, Kitab No 29 AL Taam’at (Food),Hadees : 3448)
(Imam Tirmizi ne Shama’il E Muhammadiya Kitab No 26, Hadees : 163)
pata chala Halwa to Khud Huzoor Nabi E Karim ه و آله وسلم صلى الله علي ko pasand tha isliye Ahle Sunnat khoob khate hai ab khud faisla karlo jo cheez Aaka ه و آله وسلم صلى الله علي ko pasand hai tum uska mazaak udhao to tum kaun ho ? ?
Aur Ab Tumhe Kawwe Gadho pe pyaar aaya hai to hum kya kare ?? aur ek ahem baat halwa khana haraam shirk biddat bolte hai jarur par khane pehle aate hai ye isliye hamara Imam Aala Hazrat Rahimullah bol chuke
Tera khai Tere Gulamo Se Uljhe
Hai Munkeer Ajab khane Gurrane Waale
khate bhi Huzoor ه و آله وسلم صلى الله علي ka sadka hai aur ulajhte bhi unke gulamo se hi hai.
Quran Padhne K Isaal e Sawab Karna Kaisa ?
Is unwaan pe bhi kaum e wahabiya bahot shor o gul macha ti hai k Quran padhne Isaal e Sawab nhi kiya jaa sakta hai halanki ye bas unka apna faisla hai shariat ka hukm nahi hai apni soch se aqaid nazariat kayam kar bethe hai agar wakayi wo haq pe sacche hai apne kaul me to ek SAHI mustanad Dalil Hadees e paak se wajeh karde k kaha Quran padhke Isaal e Sawab karna mana hai ? ye hum unpe chodte hai
Hadees 09:
“Jo Kabristan me 11 martaba Surah Ekhlaas padhke tamam Ahle Kaboor ko ISAL E SAWAB karde to sabke barabar Isal e sawab karne ka azr karne waale ko Milega”
(Jami' Jawami' Al-Suyuti, Vol 08 Pg : 280, Hadees : 23102)
Hazrat Ali Radi Allaho Farmate Hai Ki Huzoor Nabi E Karim ه و آله وسلم صلى الله علي ne Farmaya Jo Shaksh Kabristan K Pass Se Guzre Aur Surah Ekhlaas 11 Martaba Padhe Phir Uska Sawab Murdo Ko Bakhs De To Usko Murdo Ki Tadad K Barabar Azro Sawab Milega”
(Durre Mukhtar)
Imam Ahmad Ibn Hambal Rahimullah Ka Farmaan
“Jab Tum Kabristan Jaao To Surah Fatiha Aur Muwazatain Aur Surah Ekhlaas Padho Aur Inka Sawab Ahle Kaboor Aur Pahuchao Bila Subah Wo Unhe Pahuchta hai”
(Imam Suyuti Ash Sharahusudoor Pg : 289)
“Jo shaks Juma k Din Apne Walidain ya inme se kisi ek ki kabr ki ziyarat kare aur uske pass SURAH YASEEN padhe baksh diya jaaye”
(Imam Abi Adi ne AL Kamil Vol : 06, Pg : 260)
To pata chala Quran padhke bhi Isaal karna ye koi aaj ka amal nhi hai balki jamhoor ulma mashaikh ka amal raha hai ispe aur Shariat ne bhi isko mana nahi farmaya hai to hum in mashaikh fukaha ko maane ? yaa aaj k tum angrezi paidawar ko ?
Agr tumhe wakayi takleef hai to option khula hai tum apne murdo k liye isaal naa karo hum Musalmaan to karnge. Now Choice is Yours
Aur is masle me mazeed detail k liye Imam Suyuti ki Ash Sharausudoor k aakhri hisse ko padhle kaafi doubts clear hojynge. In Sha Allah Taala.
Pata chala In Dalail Se k Isaal e Sawab jaiz amal Mustahab recommended amal hai Alhamdullilah
Ab ek ahem hissa reh gaya hai jo Agli post me cover karnge In SHA ALLAH Taala wo hai
Kabr Par Phool Dalna Chadar Daalna Kaisa ? Chunki ye khud me hi ek tafseeli post hai isliye isko ek alag hi subject me post ki jaygi..