Post by Mohammed Aarif Waghoo on Jul 19, 2016 9:23:58 GMT 5.5
‘URS’ PAR WAHABIYO KE AITERAAZAAT KA JAWAB
QURAN AUR HADITH KI ROSHNI MEIN URS KI SHARI’E HASIYAT AUR WAHABIYO KE AITERAAZ KE JAWAABAAT.
AITERAAZ 1:
=Shaadi,
=Rukhsati,
=Zifaaf(Suhagra at).
UROOS/ AROOS(Arabic)
=Dulha/Dulhan.
Aur aaj ke logon ke hisab se
URS= YauM-e-Wafaat;
jis din, inke Buzurg apne Mehboob se Milne ka din hai.
DULHAN- Inke Buzurg;
DULHA- Allah(Nauzubillah);
Buzurg ki Wafaat(Rukhsati )- SHAADI(Dono ka Milna).
NA’AUZUBILLAH
JAWAAB:
Upar jo wahabiyo ne aiteraaz kiya hai woh aiteraaz bilkul jahilana, sayak o sabaq se hat kar aur galat mafoom o maani par mabni hai. Wahabiyo ne URS wa UROOS ka zaahiri maana le kar aam musalmaano ko dhoka dene ki koshish ki hai.
YAHAN UROOS YAANI DULHAN SE AUR APNE MEHBOOB SE SHADI AUR MULAQAT KE DIN KA MATLAB UNKE JISMANI TALLUQAAT MURAAD NAHI HAI MAAZALLAH. AGAR YAHI ZAHIRI MAANA WAHABI MURAD LEGE TO PHIR WAHABI SAHIH BUKHARI KI IS HADITH KA KYA JAWAB DEGE?
SAHIH HADITH:
Hazrat Abu Hurraira رضي الله تعالى عنه se riwayat hai ki Rasulallah صلی اللہُ علیہِ و آلہِ وسلمِ ne farmaya, Allah Qayamat ke din farmayega “Aye Ibn Adam! Mein bhuka tha tune mujhe khana nahi khilaya….
[SAHIH BUKHARI]
KYA ALLAH KHANA KHATA HAI? KYA WAHABI IS HADITH KA ZAHIRI MAANE LE KAR MAAZALLAH YE KAHEGE KI ALLAH KHANA BHI KHATA HAI?
ISSI TARAH AWLIYA KE LIYE LAFZ E UROOS (Dulhan) YE TIRMIZI SHARIF KI HADITH MEIN AAYA HAI. KISI SUNNI NE YE LAFZ ISTEMAAL NAHI KIYA HAI. JIS TARAH JISMANI TAUR PAR ALLAH KHANE SE PAAK HAI AUR BUKHARI KI IS HADITH SE JISMANI BHOOK MURAAD NAHI USSI TARAH UROOS AUR MEHBOOB SE MULAAQAT WA SHADI SE MURAAD JISMAANI TALLUQAT MURAD NAHI HAI.
URS ke din ko Istelahan “URS” qarar dene ki buniyad ” JAME TIRMIZI” Ki riwayat hai jo Hazrat Abu Huraira رضي الله تعالى عنه se Marwi hai. Jis mein Mayyait ke qabr mein dakhil hone ke baad nakereen ke sawal jawab ka tafsili zikr hai. Agar woh momin muttaqi hai aur jumla jawabat de kar apne Mehboob Aaqa صلی اللہُ علیہِ و آلہِ وسلمِ ko bhi pehchan leta hai to use kaha jata hai
“Nam kanumatil ‘UROOS’ Al lazi layukizuhu illah ahabbu ahlehi ilayhi” Yaani
“Dulhan ki tarah so jaao jisko ghar walon mein se mehboob tarin shaks hi uthata hai”
[● TIRMIZI SHARIF, KITAB UL JANAIZ, JILD 1, PG NO 549]
Is din Sadqa Wa Khairat, khatam e Quran, Ulema ki taqreeren, Naat khwani, Mehfil e sima ka ehtemam karne ki hikmat yeh hai ki jis din Allah ke Wali ka Wisaal hota hai woh din unki rohani shaadi ka din hota hai. Hamari shaadiyan duniyawi hoti hai,Jism ki shaadiyan hoti hai aur Allah ke Wali ki shaadi uski rooh ki shaadi hoti hai. Jab unki rooh unke jism se parwaz karti hai aur parde uthae jate hai aur woh apne Mehboob e Haqeeqi se mulaqat karte hai. Isliye jab woh din aata hai jis din Rab ki mulaqat naseeb hui thi us din unki rooh par khushi ki ek kefiyat taari hoti hai. Pas unke is khushi ke din ko URS kaha jata hai.
AITERAAZ 2 :
URS ke naam par QABRO par salaana MAILEY jo lagte hain,- Daur-e-JAAHILIY AT ki Rasm aur Islam mein ek naya kaam hai jo BIDDAT hai.
URS ka Manana IslaM NAHI hai. Isme koi Sawab NAHI, balke GUNAAH hai.
URS ke Manaane ka HukM ya Saboot;
-Na Qur’an mein, -Na Hadees mein aur Na hi Sahaba(RA) ke zindagi ke amal, se Milta hai. Yeh Shaadiyan(URS), SOOFIYON ki aijaad-karda BIDDATEIN hain.
JAWAB:
YE MEHEZ WAHABIYO KA AHLE SUNNAT WAL JAMAT PAR ILZAAM HAI.
▶Khud Huzoor صلی اللہُ علیہِ و آلہِ وسلمِ ka mamool e mubarak tha ki Aap صلی اللہُ علیہِ و آلہِ وسلمِ har saal shohda ki Qabro par tashreef le jaate aur Dua farmate. Yahi mamool Aap صلی اللہُ علیہِ و آلہِ وسلمِ ke jaanisaar Sahaba ka bhi tha.
▶ MUSANNAF ABDUR RAZZAK MEIN IS HAWALE SE EK RIWAYAT DARJ HAI.
HADITH:
” Hazrat Muhammad bin Ebrahim Taimi رضي الله تعالى عنه ne bayan kiya hai ki Huzoor Nabi e Kareem صلی اللہُ علیہِ و آلہِ وسلمِ ka mamool tha ki Aap HAR SAAL KE SHURU MEIN Shoda ki Qabro par tashreef le jaate. Phir farmate Tum par salamati ho us cheez ke badle jis par tum ne sabr kiya Pas tumhare liye Aakhirat mein acha thikana hai. Raawi bayan karte hai ki Hazrat Abu Bakr رضي الله تعالى عنه, Hazrat Umar رضي الله تعالى عنه, aur Hazrat Usman رضي الله تعالى عنه ka bhi yahi mamool tha.
[ ● Musannaf Abdur’Razzaq, jild 3, PG 573;
● AYNI – UMDATUL QARI SHARAH SAHIH BUKHARI, JILD 8 , PG 70]
● IMAM TABRI (310 H) NE ISI RIWAYAT KO APNI TAFSEER “JAMAE UL BAYAN FI TAFSEERIL QURAN, 13:142″ MEIN ,
IMAM SUYUTI (911 H) NE APNI TAFSEER AL DURRE MANSOOR, 4:641” MEIN AUR IMAM IBN KASEER (774 H) NE “TAFSEER IL QURANIL AZEEM, 2:512” MEIN BAYAN KIYA HAI.
▶URS ke mauqe par ijtema ka munaqid karna, logon ka aisi taqrib e saeed mein jana, ulema wa khutba ki taqreere yeh sab kuch Sunnat e Rasool صلی اللہُ علیہِ و آلہِ وسلمِ wa Sunnat e Sahaba hai. Ahadees e mubaraka se hume yahi taalim milti hai ki Huzoor صلی اللہُ علیہِ و آلہِ وسلمِ aur Aap ke sahaba e kiram ka yahi maamul tha.
Sahih Bukhari ki riwayat hai:
“Hazrat Uqba bin Aamer رضي الله تعالى عنه riwayat karte hai ko Rasulallah صلی اللہُ علیہِ و آلہِ وسلمِ ek din bahar tashrif le gaye to Uhud walon ke liye namaz padhi jis tarah ( Aam) Murdo par padhi jati hai. Phir mimbar ki taraf aaye aur khutba irshad farmaya ki ‘ Main tumhara paish ro hun main tum par gawah hu. khuda ki qasam main apne hawz ko is waqt dekh raha hu. Mujhe zameen ke khazano ki kunjiyan di gayi hai. Bakhuda mujhe is baat ka darr nahi ki tum shirk karne lagoge. Lekin mujhe tumhare husool e duniya mein ek dusre se muqable ka andesha hai.’
[●SAHIH BUKHARI, 1:179]
▶ Guzishta Hadees se maloom hua ki Aap صلی اللہُ علیہِ و آلہِ وسلمِ ka Mamul tha ki har saal ke shuru ke dino mein Aap صلی اللہُ علیہِ و آلہِ وسلمِ Shohda ki qabron par dua ke liye tashrif le jate the. Jab ki is riwayat se mazeed is baat ka subut bhi mil gaya ki Aap صلی اللہُ علیہِ و آلہِ وسلمِ wahan majlis ka ehtemam farmate aur Sahaba ke ijtema se khitab bhi farmate. Kyuki hadees e paak ke alfaz hai ki Aap صلی اللہُ علیہِ و آلہِ وسلمِ mimbar ki taraf aaye aur khutba diya jis se maloom hota hai ki Aap صلی اللہُ علیہِ و آلہِ وسلمِ ke hamrah Aap ke Sahaba ka ijtema hota. Jabhi to mimbar aur khutbe ka ehtemam hota. Warna agar 8 , 10 afrad ho to unse baat cheet ke liye aam taur par mimbar par baithne ki zarurat nahi hoti.
☆ AITERAAZ 3
Jiske naam ka URS hota hai, Mela ussi ki Qabr par lagta hai. Log usme shirkat keliye door-door se SAFAR karte hain.
PYARE NABI(Sallallaho alaihi wa sallam) NE FARMAYA:
Tum ‘Safar’ mat karna,
SIWAYE TEEN Masjido ki taraf;
1) Masjid-e-Haraam,
2) Masjid-e-Nabwi,
3) Masjid-e-Aqsa.
(Bukhari 1189.)
JAWAB:
WAHABI IS HADITH KO BUNIYAD BANA KAR AMBIYA AUR AWLIYA KE QUBUR (MAZAARAAT) KI ZIYARAT HAT’TA KI HUZOOR NABI E KAREEM صلی اللہُ علیہِ و آلہِ وسلمِ KE ROZE ATHAR (QABR E MUBARAK) KI BA-GARZ E ZIYARAT HAAZRI KO BHI NAJAIZ AUR (MAAZALLAH) SHIRK KEHTE HAI. JAB KI MUHADITHEEN WA MUFASIREEN E KIRAAM NE IS ISTIDLAAL KO GALAT AUR KAJH FEHMI KARAAR DIYA HAI. UNHONE APNI MAUTABAR KITAAB MEIN IS HADITH KA SAHIH MATLAB BAYAN KIYA HAI.
HADITH:
“Hazrat Abu Hurraira رضي الله تعالى عنه bayan karte hai ki Huzoor صلی اللہُ علیہِ و آلہِ وسلمِ ne farmaya : Masjid e Haraam, Masjid e Nabwi aur Masjid e Aqsa ke siwa kisi ki taraf rukhsat e safar na baandha jaaye.”
[●SAHIH BUKHARI, KITAB UL JUMAH, BAAB FAZLUL SALAAH FI MASJID MAKKAH WAL MADINA, JILD 1]
AB WAHABIYO NE IS HADITH SE YE ISTIDLAAL KIYA KI IN TEENO MASJID KE ALAWA KISI BHI MAZAAR PAR JANE KI NIYAT SE SAFAR KARNA HARAM HAI.
YE ISTIDLAAL AUR MATLAB BILKUL GALAT HAI. IS HADITH KA SAHIH MATLAB YE HAI KI “ZYADA SAWAAB KE HUSOOL KI NIYAT SE TEEN MASAJID KE SIWA KISI MASJID KI TARAF SAFAR NA KIYA JAAYE YAANI ZYADA SAWAB SIRF IN TEEN MASJIDO KE LIYE KHAAS HAI. AB KOI SAWAAB ZYADA MILNE KI NIYAT SE IN TEEN MASAAJID KE ALAWA DUSRI MASAAJID KE LIYE SAFAR NA KARE.”
IS HADITH MEIN QABRO KI ZIYARAT KA ZIKR HI NAHI.
▶IS HADITH KE SAHIH MATLAB PAR AIMA E HADITH KI TEHQEEQ:
1. IMAM NAWAWI (676 hijri) KI TEHQEEQ:
“Is Hadith mein teen masaajid ki fazilat aur duniya ki deegar masaajid par darje mein unki bartari ka bayaan hai kyuki ye Ambiya ki masaajid hai aur is wajeh se in mein namaz padhne ka sawaab aur fazilat zyada hai. ” [●NAWAWI – SHARAH SAHIH MUSLIM, JILD 9, PG 106]
UNHONE MAZEED LIKHA HAI KI BAAZ ULEMA NE IN MASAAJID KE ALAWA QUBOOR E SWALIHEEN PAR JAANE MEIN ALAG ALAH AARAA KA IZHAAR KIYA HAI:
“Hamare ashaab (yaani shawafe) ke nazdeek sahih mauqif ye hai ki Ziyarat e Quboor na haraam hai na makrooh. Unhone kaha is hadith ka sahih matlab ye hai ki SAWAB KE LIYE safar ikhtiyaar karne mein mukammal fazilat in teen masajid ke saath khaas hai”
[● NAWAWI – SHARAH MUSLIM, JILD 9, PG 106]
EK JAGAH UNHONE LIKHA HAI:
“Is Hadith mein masajid ki fazilat aur uski taraf safar ki fazilat ka bayan hai. Is liye jumhoor aima ke nazdeek in masaajid ke alaawa dusri masaajid ki taraf rukhsat e safar baandhne mein koi fazilat nahi.
[● NAWAWI – SHARAH SAHIH MUSLIM, JILD 9, PG 168]
ISSI TARAH IN TAMAAM MUHADITHEEN NE YAHI FARMAYA:
2. IMAM SUBKI (756 HIJRI) KI TEHQEEQ [●ASQALANI – FATH UL BAARI, SHARAH SAHIH BUKHARI, JILD 3, PG 66]
3. QAZI AYYAZ (544 H) KI TEHQEEQ
[●NAWAWI – SHARAH AL NAWAWI, JILD 2, PG 177]
4. IMAM IBN HAJAR ASQALANI (852 H ) KI TEHQEEQ
[ ●ASQALANI – FATH UL BAARI SHARAH SAHIH BUKHARI, JILD 3, PG 65]
5. ALLAMA BADRUDDIN AYNI (855 H) KI TEHQEEQ
[●AYNI – UMDATUL QARI SHARAH SAHIH BUKHARI , JILD 7, PG 253- 254 -260]
6. IMAM SUYUTI (911 H) KI TEHQEEQ
[●SUYUTI, SHARAH SUNAN IBN MAJAH, JILD 1:102]
7. MULLA ALI QARI (1014 H) KI TEHQEEQ [●ALI QARI – MIRQAH AL MAFATIH, JILD 2, PG 190]
8. SHAIKH ABDUL HAQ MUHADDIS DEHLWI (1052 H) KI TEHQEEQ
[● ASHATUL LAMAAT, JILD 1, PG 324]
9. IMAM ZURQANI (1122 H) KI TEHQEEQ
[● ZURQANI- SHARAH AL MUWATTA, JILD 1, PG 320]
▶ IN TAMAAM MUHADITHEEN NE IS HADITH KA SAHIH MATLAB WA MAFOOM YAHI BATAYA KI BAAZ LOGO KO IS HADITH E MUBARAK SE MUGAALTA (MISCONCEPTION) HUWA PAS UNHONE SAMJHA KI SHAAYAD IN TEEN MAQAAMAAT KE ALAWA KAHI AUR SAFAR KE LIYE JANA HUKME MUMAANIYAT ME DAAKHIL HAI HAANLAAKI YE BAAT GALAT HAI KYUKI QAADAH KI ROO SE ISTASNA YA TO JINSI ‘MUSTASNA MINH’ SE HOTA HAI. PAS IS SOORAT MEIN HADITH E MUBARAK KA MAANI HOGA MASAJID MEIN SE KISI MASJID KI TARAF SAFAR NA KIYA JAAYE YA MAQAAMAAT MEIN SE KISI MAQAAM KI TARAF ZAATI FAZILAT KI WAJEH SE SAFAR NA KIYA JAAYE SIWAAYE MAZKURA TEEN MAQAAMAAT KE. PAS ZIYARAT WA MULAAQAAT YA TALB E ILM KE LIYE KISI JAGAH KA SAFAR US JAGAH KI WAJEH SE NAHI BALKI US JAGAH MEIN REHNE WALE KI WAJEH SE HOTA HAI.