Refutation of ZAKIR NAIK

Post by Mohammed Aarif Waghoo on Jan 13, 2014 17:58:56 GMT 5.5

Dr zakir naik follows wahabism aqeeda and even his wahabi brothers refute him
Wahabi/salafi/ahle hadith Shaykh Yahyaa ibn Alee al-Hajooree Calls Zakir naik Deviant and shatan

Fatwa books in Urdu:-
BOOK 1
BOOK 2
BOOK 3

AHLE HADIS SCHOLARS ON ZAKIR NAIK AGAIN

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Deobandis against Zakir Nalayak

(Fatwa: 288/B=274/B)

(1) It is lawful for non-Muslims to deal in wine and thus its earnings are Halal for them. If they have started the airline with this income then it is from lawful earnings. It is permissible for Muslims to travel by their airlines.
(2) We do not have details about Dr. Zakir Naik, only we know that he is an agent of Ghair Muqallideen, away from knowledge and wisdom, spreading mischievous things and misguiding simple Muslims to wrong path.

Allah (Subhana Wa Ta’ala) knows Best

Darul Ifta,

Darul Uloom Deoband

CLICK HERE


Ahle sunnah wal jammat fatwa against Zakir naik

Fatwa 1
Fatwa 2

Darul uloom deoband fatwa against Dr zakir naik
Click here
Click here
Click here

Dr Zakir Naik is belong to kokni family and when After Karbala Mukhtar is killing all those Kufis who cheat with Ahle Bait and cheat with Imam e Hussain radi allah hu tallah anho then Kufis ran here n there

Some of them ran to Konkan region which is in India Maharastra and there they settled

Zakir naik is from Konkan and belongs to that family only who r Kufis who ran from Kufa and today they r Kokni


Am not saying about all Koknis but there r some who r still hidden and Prasing Yazeed Openly


Note: Today Zakir Naik is prasing openly Yazeed and his followers making Yazeed as Sahabi and saying that Allah is Agreed wth Yazeed And Battle of Karbala is an Poltical Issue Nauzbillah.




INTRODUCTION

Dr. Naik says he is a student of comparative religion, but he gives his rulings and opinions literally on all Islamic subjects. He even criticizes Imams of Fiqh and Ahadith. He claims that they (Imams of Fiqh and Ahadith) did not have full information about Ahadith when they gave their Islamic rulings. He claims he judges the Imams rulings and acts as per his better understanding of Quran, Ahadith (Astagfirullah). He claims that acceptance and following of Imams as truthful teachers of Islam has damaged Islam(La haula wala quawwata illah Billah. Allah –سبحانہ و تعا لی save Islam and Muslims from Hypocrites). Watch this shocking Video clip.

We all know Dr. Naik is a mysterious home grown, self read and self trained scholar of Islam. It is not known who taught him reading of Quran because his Arabic accent and Quran reading is completely out of gear, unprofessional and against tajweed rules. His website is also silent as to where he studied Tafseer al-Quran, Usool-e-Hadith, rules of Fiqh, Sharia, Arabic language, and other essential Islamic subjects required of a true Islamic scholar who is allowed to give opinions on issues of Islamic fiqh.

As per the information on his Website, Dr. Naik was influenced by the comparative religion lectures of Shaikh Ahmed Deedat (r) (1918-2005) of South Africa when he was studying Medicine. This means that Dr. Naik’s self-home-reading of Islamic subjects started when he was around 22 years old (around 1987). Amazingly, in less than 3 years self-reading of Islamic Subjects (1987-1990), in addition to his extensive medical full-time on-campus study, semester exams, medical internship, etc., he self-read everything about Islam and established Islamic Research Foundation in February 1991 and started full time Da’wa.

In his lectures, Dr. Naik says that he started Da’wa even before the establishment of IRF in 1991. This shows Dr. Naik has exceptional ability of memorization. He did not read Islamic subjects with the intention to understand them, he simply by-hearted every book that came his way in about 2 years time.

Those, whose memory is sharp, are generally intelligent, but they often become dictionaries. They never try to understand the subject; they memorize it with the intention to repeat it either in an exam or in front of people to get applause. They heavily depend upon their word-by-word photo finish memory and develop their skills in debates. They mesmerize their audience by skillful display of their memory and often turn the tables on their opponents in debates. They can convert logic into illogic and wisdom into stupidity by their arguments and oratory. They use their vast memory to confuse their opponents and followers alike. Over a period of time when they become famous and develop considerable following among people, they start large scale misrepresentation of facts by their tricky arguments and become leaders of a new group in the world. That is how Ibn Taymiyya (1263-1328) became the founder of a new Sect by the power of his super-memory and oratory.

Now Zakir Naik is a living example of this phenomenon. Since people are not well versed in Islamic subjects, they easily become victims of his tricky arguments and misleading oratory.


DR. NAIK’S DECEPTIVE ARGUMENTS

Dr. Naik says : “Do not look at what Muslims do, look at Quran and Hadith”. He shows copy of Quran to the audience by raising his hands and says “Whatever is in there, is Islam and whatever is not there is not Islam”.

(1) The copies of Quran Dr. Naik shows to the people in his lectures are published by Salafi Publishing Houses, aided by Petro-Dollar wealth. These copies contain misinterpretations of Quranic verses at a massive scale.
What Salsfis do is, they misinterpret categorical verses (Ayaat-e-Muhkamaat) of Quran to establish their self concocted beliefs.
In addition, they insist on literal (textual) translation of allegorical verses (Ayaat-e-Mutashabihaat) of Quran to consolidate their self fabricated notions.

This practice is exactly the opposite of what should be done. Meaning, the categorical verses (Ayaat-e-Muhkamaat) should be understood in their literal meanings and allegorical verses (Ayaat-e-Mutashaabihaat) should be interpreted to get to the factual meanings. Look at the following Quranic verse.

It is in Quran - إِنَّ الَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ اللَّهَ يَدُ اللَّهِ فَوْقَ ۚ أَيْدِيهِمْ
(Meaning – Certainly, those who are doing ‘the promise of allegiance’ ( b’aya ) to you, O’ Prophet(صلى الله عليه و آله وسلم), they are actually doing the promise of allegiance to Allah (سبحانہ و تعا لی). Allah’s(سبحانہ و تعا لی) hand is upon their hand. (Al-Fath – 10).

Salafis claim that from the above verse Allah’s (سبحانہ و تعا لی) hands are established, therefore Allah (سبحانہ و تعا لی) has hands (La haula wala quwwata illah billah).

Even an average Muslim knows that it is an allegorical (metaphorical – symbolic ) expression. It means that the people should take the hand of Prophet Mohammad (صلى الله عليه و آله وسلم) in all the seriousness as if it is the hand of Allah (سبحانہ و تعا لی) while doing ba’ya.

We can understand it by an example. When a Secretary of State signs a document in other country for a treaty or agreement with that country, he signs on behalf of the President of United States.

Similarly, the above Quranic verses can be understood in its real meanings. But no. Salafis insist on textual translation of this verse to establish hands for Allah (سبحانہ و تعا لی) (Astaghfirullah).

Read more about Salafi created confusion in Quran and Ahadith

Saudi Royal Family came to power in Arabian Peninsula with the help of Salafi ideology. This kind of translations and understanding of Quran and Ahadith by Salafi scholars, in collusion with Saudi Ruling family, is a deliberate attempt to misguide people in order to hold them at ransom in the name of Islam and enjoy their hold on power and leadership eternally.

They have published a “Nobel Quran” which contains misleading translation of important verses of Quran.

Read the following Quranic verse to understand this issue clearly.

It is in Quran -
هُوَ الَّذِي أَنزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُّحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ ۖ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ ۗ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ ۗ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِّنْ عِندِ رَبِّنَا ۗ وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ

(Meaning – “He is who has sent down to you (O’Prophet - صلى الله عليه و آله وسلم)the Book (Quran). Some verses of it are definite in meaning (Ayaat-e-Muhkamaat). These form the mother of the Book (the basic there in) and the rest are figurative (metaphorical) (Ayaat – e – Mutashaabihaat). But they, in whose minds there is a tendency to deviate from truth, take the metaphorical (verses in their literal / textual sense) craving discord, and craving to give them their own interpretation, although none knows the reality about them except Allah (سبحانہ و تعا لی). And those who make it right approach to knowledge could only say ‘we believe therein all that is from our Lord’. None can catch their significance except those gifted with insight.” (Aal-e-Imran – 7).

Who are the people who are gifted with insight by Allah(سبحانہ و تعا لی)?

They are Awliya Allah, Imams of Fiqh, and Sahabah.

But the problem with Salafis is, they regard all Sahabah as bida’atees (innovators).

They reject all Imams of Fiqh and Ahadith and claim their following as Shirk.

They also reject Prophet’s (صلى الله عليه و آله وسلم) Ahadith which clearly establish Salafi beliefs as un-Islamic.

They denounce Awliya Allah and Shaiks of Ihsan as Sufi innovators.

After all these rejections, how could they be treated as Muslims? As a matter of fact, Salafis are the new version of Kharijis who were declared as out of Islam by Ijma (consensus of Islamic Ulema) long time ago.

Their insistence on self study and self understanding of Quran has led them to the greatest invention in human history – aSky Idol God for their worship, who has hands, eyes, face, tongue and a huge human like physical body; who is sitting on a big chair over the skies. They claim this Idol is self made, only one of its kind, independent, neither beget nor begotten and none is like him. They also claim that this Idol has created this Universe. They prostrate in front of this Idol 5-times a day during their modified Salah.

In his lectures, Dr. Naik compares this Sky God with other gods and tries to prove his point that his Idol God is the real God of all.

Ibn Baz (1910-1999) the Grand Mufti of Saudi Arabia wrote: (Their Sky) God has (i) a physical body (al-jism), (ii) He is physically sitting on the sky, (iii) He has limbs, hands, eyes, tongue, face and other body parts (like legs, shins, genitals, etc.) Read more ……..

The person who founded Salafism was Ibn Taymiyyah, (1263-1328) the most controversial figure in the history of Islam. It is a known fact that Ibn Taymiyyah did not study Islam under any known Shaikh of his time. He memorized many religious books on his own.Read more……

Ad-Dhahabi a very famous Salafi Scholar writes -

“He (Ibn Taymiyya) was an outstanding scholar, very accurate and meticulous in his intellectual examinations, but guilty of introducing innovations in the Religion (mubtadi‘)“.

This was reported by al-Sakhawi in his book al-I`lan wa al-tawbikh.

Dhahabi’s own disclaimer of the errors of Ibn Taymiyya is stated explicitly in his stern al-Nasiha al-dhahabiyya, which was published in Damascus in 1347 (1929) together with his Bayan zaghal al-`ilm.

Ibn Hajar mentioned Dhahabi’s Nasiha in al-Durar al-kamina (1:166), and so did al-Sakhawi in al-I`lan wa al-tawbikh (p. 504). Two extant manuscripts of the Nasiha are kept, one in Cairo at the Dar al-kutub al-misriyya (#B18823) and one in Damascus at the Zahiriyya library (#1347).

Ash-Shaikh Taj aldin Subki said, ‘He (Ibn Taymiyyah) memorized a lot but did not discipline himself with a Shaikh’. Read more about Ibn Taymiyyah……

Let us see how Ibn Taymiyyah described the characteristics of the Salafi Sky God. He wrote :

(i) God needs (Meaning the God is not independent and not self subsistent) (ii) He is divisible (we do not know what does he mean by divisibility of his Sky God)(iii) He settles in a place.(iv) He has six directions – up – down – left – right – front – back. (Meaning, the Sky God has a physical body). The Sky God is sitting above skies and his face is in a certain direction.(v) He has limitations; no one but he knows about it. Even his place (dwelling) has a limitation which is on the seventh sky. Thus the Sky God has two limitations of movements. (vi) He has a size (of his body). (vii) He must be creating continuously. He can choose what to create but he cannot choose whether to create or not. (Meaning, he is helpless, has no choice but to create continuously). (viii) He is not mixed with his creation but is sitting alone separately on the sky.(ix)He has two real eyes, two real hands, a real (human like) face and other limbs (like legs, shins, genitals, etc.). His face and other limbs are known to him only. Read more about Ibn Taymiyyah’s beliefs …..

WHEN WE LOOK AT THE ABOVE CHARACTERISTICS, IT LOOKS SOME KIND OF A SKY MONSTER SITTING OVER THE SKIES.

THE FACTS ABOUT SALAFI DEEDS

(i) A person’s act of prostration will be judged according to his intention.

It is in Hadith - Narrated Umar bin Al-Khattab (رضئ اللہ تعالی عنہ) : I heard Allah’s Apostle (صلى الله عليه و آله وسلم) saying, “The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended. (Bukhari – Book #1, Hadith #1).

If a Salafi, who believes in Sky Idol God is prostrating in a mosque or in front of Kabatullah or in Masjid-e-Nabawi, the Angels who record his deeds will write his name as Idol worshiper only.There cannot be two opinions in this context because his beliefs and intention are known to the Angels.

The Sky God worship of Salafi Groups is more serious than other Idol worshipers in the sense that they have created an Sky Idol God for themselves by misinterpreting Quranic verses and Ahadith. This is similar to the people of Moses (علیھ السلا م) who made an Idol of Calf and started worshiping it as their Calf God in the absence of Prophet Moses (علیھ السلا م ).

It is in Quran -وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ ۗ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ [Meaning - And who is more unjust than he who forges a lie against Allah (سبحانہ و تعا لی ) or (he who) gives the lie to His communications (verses of Quran); surely the unjust will not be successful]. ( Al-An-A’am-21).

(ii) All Salafi deeds, their modified Salah, Fasting, Zakat and Hajj, all are futile exercise as the angels recording their deeds declare them Idol worshipers in view of their belief in Sky Idol God. We hope and pray Allah (سبحانہ و تعا لی) that Salafis realize this folly and come back to the straight path of Islam and ensure their salvation in Hereafter.

(iii) Salafis and their like minded groups sacrifice animals in the name of their Sky Idol God during Hajj, on Eid al-Adha and other occasions. When they say Bismillahi Allahu Akbar – they imagine a Sky Idol sitting over the skies with a huge human like physical body. They sacrifice animal for this Sky Idol God. Thus, their recording angels treat this sacrifice as Haraam, similar to what Makkan Apostates used to do for their Idol Gods. Read more…….

It is in Quran - وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ (Meaning – Whatever is sacrificed in the name of anyone other than Allah - سبحانہ و تعا لی is forbidden). (Al-Maa’ida – 3).

Therefore, the meat of the animals sacrificed by Salafis and their like minded Groups is Haraam in Islam and Muslims should avoid this meat as far as possible. Read more about Salafi Groups in the World……..

(iv) Salafis have changed almost all Ahadith books and have removed over 5000 Ahadith from the authentic books of Ahadith and have published new versions of these books. They removed all Ahadith which nullify their beliefs. In addition, they changed the chains of narrators of some Ahadith to make these Ahadith ‘untrustworthy’.Read more..

When Dr. Naik asks people to refer to Quran and Ahadith to know about Islam, he means the revised versions of these books which have been altered by Salafis to suit their beliefs.

(2) Dr. Naik’s above deceptive argument is also misleading in view of the following facts.

If an issue is not specifically covered in Quran and Ahadith, Muslims take the route of Ijma, meaning consensus of Ulema. For this purpose, they look at the practices of Sahabah and take guidance from the rulings of Imams of Fiqh.

There are hundreds of cases where we take guidance from Sahabah and Imams of Fiqh on issues related to Islamic Sharia because we consider that their understanding of Quran and Ahadith was comprehensive and their actions, even though not specifically mentioned in Quran and Ahadith, are indeed based on Quran and Ahadith – the two main sources of Islamic Shariah.

We have provided below some instances in which Muslims follow the practices of Sahabah and A’imma in issues which are not specificallycovered in Quran and Ahadith. However, Salafis reject all these practices.

(i) The 20 Rakah Traveeh prayer in congregation in a mosque is established from Ahadith and practice of Khulfa-e-Rashideen and other Sahabah (رضئ اللھ تعالی عنہم اجمعین ) which is continued by Muslims from the times of Sahabah till today. Even Saudis had to maintain this practice in both the grand mosques of Makka and Madina in view of the fear of Muslim world.

However, Salafis’ official stand is, “20 Rakah Taraweeh in congregation is Bid’a (innovation in Islam).”

Al-Bani declared it Bid’a and all Salafi scholars accept this ruling as correct. Al-Bani is held in very high stature among Salafi scholars by Saudi Arabian Government. Read more ……..

(ii) All Khulfa-e-Rashideen, Ummahatul Momineen and Sahabah (رضئ اللھ تعالی عنہم اجمعین ) considered relics of Prophet Mohammad (صلى الله عليه و آله وسلم) as sacred. As a matter of fact, anything related to Prophet Mohammad (صلى الله عليه و آله وسلم) is considered as sacred. There are hundreds of Ahadith in this context. Read these Ahadith…..

Salafis reject all Ahadith in this context. They claim that respect of Prophet’s (صلى الله عليه و آله وسلم) relics is shirk. They destroyed every single Islamic heritage memorial and relic that was kept intact for 1300 years by Muslims. They dug and destroyed over 60,000 pious graves of Sahabah, family members of Prophet Mohammad (صلى الله عليه و آله وسلم)and disposed of their bodies mysteriously. This is the most inhuman beastly treachery ever recorded in Human history. Saudis have a distinction in these crimes against Islam and humanity.Read more ………

(iii) Their claim of love of Prophet Mohammad(صلى الله عليه و آله وسلم) is only to fool innocent Muslims as they treat the Prophet (صلى الله عليه و آله وسلم) on par with common sinful human beings. They say there is no difference between the death of Prophet Mohammad (صلى الله عليه و آله وسلم)and the death of a Non believer as both are in effective after death (Astaghfirullah - We pray Allah - سبحانہ و تعا لی to save Muslims from hypocrites).

We invite our readers to go through the information in the following link to find out the pre-eminence of Prophet Mohammad (صلى الله عليه و آله وسلم) in the light of Quran and Ahadith.

Haqeeqat-e-Mohammadi (صلى الله عليه و آله وسلم)

(iv) Visiting of Muslims’ graves is Sunnah. Asking for Dua from Awliya Allah (dead or alive) is proved from hundreds of Ahadith. Read these Ahadith…….

Even Imam Shafi’i used to visit the grave of Imam Abu Hanifa for tawassul (mediation). We have provided around 100 Ahadith in this context.
Salafis treat the pious graves of Prophet Mohammad (صلى الله عليه و آله وسلم), his Sahabah and Awliya Allah as places of apostasy and ask people to stay away from them.
They have humiliated and insulted the Prophet (صلى الله عليه و آله وسلم)by destroying his house in Makka where he lived 28 years with his family and built a Public Toilet on it to be used by millions of people.

(v) We have discussed in detail how Salafis misquote Quranic verses and Ahadith to prove their self fabricated beliefs. Click the following link to read facts.


Read Misquoted Quranic verses and Ahadith

(3) Dr. Naik’s argument is also misleading in view of the following facts.

If you tell people read Quran and Ahadith on their own and lead their Islamic life, it will be impossible for them to understand Islamic Sharia from their self reading. They need to find a true Shaikh who can explain them the meanings of Quran and Ahadith and guide them to the straight path of Islam.

Sometimes there are more than one Quranic verses on a topic. Similarly, there may be more Ahadith on one topic and the reader may get confused as to which verse or Hadith is applicable in his case.

Therefore, it is imperative that we find truthful Islamic Shaikh who would guide us in day to day issues and teach us the true spirit of Islam. This shows the importance of ba’ya in Islam.


Read the importance of Ba’ya

Dr. Zakir Naik tries to fool people by another popular deceptive argument :

‘He says the ‘blind following of Imams has damaged Islam’. He also says that every Imam said that if his (Imam’s) fatwa or ruling contradicts with Quranic verse or Hadith, it should be thrown on the Wall. He claims that he studies all Imams fatawas comparing them with Ahadith (that have been altered by Salafis) and when he finds a fatwa which is not in line with (these altered) Ahadith, he throws it on the wall (Astaghfiruallah). He says, by doing so, he is following all Imams. What a mockery of Islamic Sharia???

Meaning, he is following all Imams by not following them.

What a deceitful argument?

He also says, he is more Hanafi, more Shafi’i, more Maliki and more Hanbali than anyone else in the world.
Look, how Dr. Naik fools people by playing with words.

In other words he does not trust the Imams and their rulings. Therefore, he compares their rulings with Ahadith which have been altered by Salafis at a massive scale. And if any Imam’s ruling does not fit in the altered Hadith, he rejects it. What a judgment ?

Thus, he considers himself as self-appointed-Jurist of Islam who investigates Fatawas and rulings of all Imams and passes his judgment as to what is right and what is wrong in the light of misinterpreted Quranic Verses and altered Ahadith. What a deceitful argument !!!

In other words, he is claiming all Imams of Fiqh and Ahadith as untrustworthy because they did not give fatawas as per the new understanding of Salafi teachings. La haula wala quwwata illah billah.

When he says that the Imams were unaware of full Islamic teachings and Ahadith, he means that they were unaware of the new Salafi thought and self concocted Salafi believes. Therefore their rulings are unacceptable.

Salafism is not Islam. Dear readers do you want more proof?

Dr. Naik is totally illiterate in all Islamic subjects. He has not studied Islam in any school, under any scholar. He has been made an Islamic Judge by Saudi Royal Family to judge the rulings of Imams of Fiqh and Ahadith in the light of Salafi beliefs.

When you repeat a lie 100 times, people start believing it as truth. Dr. Naik uses all media techniques to lead people into believing his deceitful arguments. This is the reason we see large crowds attending his lectures, clapping and being fooled by skillful display of his memory and deceitful oratory.

We also get surprised when certain TV channels call him for an interview and ask him questions about Islamic Sharia. We fail to understand how come a totally illiterate person in Islamic subjects is treated as Grand Mufti by these TV Channels?

We do not want to go into details as how important it is to follow the Imams of Fiqh and Ahadith and trust them in their rulings if you want to be on the straight path of Islam. This issue has been discussed and debated by many prominent scholars and related information is available in books and on Internet in abundance.

We have described in our earlier Ariticles how salafis have invented more than 10 kinds of fake marriages, (like Misyar, Urfa, Misyaf, Misfar, etc.) (while Shias did not dare to go beyond one – Muta). We have also described how their prominent scholars and Imams of Grand Mosque of Makka are issuing indiscriminate fatawas to legitimize prostitution and flesh trade in the name of Islam. We provided details how Salafis are playing with the lives of needy women in and outside Saudi Arabia.

If they had followed Imams of fiqh, they would have been saved from these criminal innovations and could have walked on the right path of Islam.

Some innocent people argue that Dr. Naik is fighting for the cause of Islam against Christian Missionary onslaught. Dear brothers and sisters, he is not promoting Islam, he is promoting Salafism on the instance of Saudi Royal Family for which he is paid abundantly. Read facts………

There are hundreds of other tricky and deceptive arguments of Dr. Naik by which people are mislead in many issues. We have not mentioned them in this article, neither we are interested to write about them, because our aim is not to catch Dr. Naik’s deception in his arguments.

We are only interested to save real Islam and Muslims in the world. Therefore, we have mentioned about only those prominent issues which are directly related with Correct Islamic Faith. It is important that people know about these facts to safeguard their Iman and get salvation in Hereafter.


All misquoting of Quran about Tawassul Wasila intercession by wahabism answered

How khawarijis Quote Idol,/kafir verses  for Believers

‏وكان ‏ ‏ابن عمر ‏ ‏يراهم شرار خلق الله ‏ ‏وقال إنهم انطلقوا إلى آيات نزلت في الكفار فجعلوها على المؤمنين

“Ibn Umar considered the Khawarij and the heretics as the worst beings in creation, and he said: They went to verses which were revealed about the disbelievers and applied them to the Believers.

Bukhari Chapter Khawarjites

Ibn Hajr al Asqalani (rah) said in Fath ul bARI: قلت : وسنده صحيح That its sanad is sahih


Source:link 


details of those quranic verses and tafsirs

Lets see what Quran says:-
Ghair-Allah ko pukaarna Shirk hai (Qurani Faislay):

Surah Nisa, 4:116-117
Surah Al-An’am, 6:40-41 aur 63-66
Surah Al-A’raaf, 7:189-198
Surah Yunus, 10:66
Surah Ar-Ra’d, 13:14-21
Surah Nahl, 16:53-54 aur 86
Surah Qasas, 28:62-64
Surah Al-Kahf, 18:52
Surah Rum, 30:11-40
Surah Saba, 34:22
Surah Fatir, 35:1-26 aur 33-41
Surah Zumar, 39:8-16
Surah Mu’min, 40:12-14 aur 73-76


Makhlooq ko na pukaaro (Qurani Faislay):
Surah Al-A’raaf, 7:190-191
Surah Yunus, 10:104-107 ma’a fawaid
Surah Ra’d, 13:14-21
Surah Nahl, 16:1-23
Surah Fatir, 35:33-41
Surah Ahqaaf, 46:4-6

Eesaaee aur Yahoodi Ghair-Allah ko pukaartay hein:
Eesaae aur Yahoodi Ghair-Allah ko pukaartay hein

Ghair-Allaah ko pukaarnay waalay aur Qayamat ka din:
Surah Al-Kahf, 18:52
Surah Nahl, 16:86
Surah Qasas, 28:62-64
Surah Fatir, 35:1-26
Surah Mu’min, 40:73-76
Surah Fussilat, 41:47-48
Surah Al-Ahqaaf, 46:4-6

Shareek pukaarnay say bay-khabar hein.
Surah Al-Ahqaaf, 46:4-6

Qabroon waalay pukaarnay say bay-khabar hein.
Surah Fatir, 35:19-22

Khalis (yani sirf aur sirf) Allaah ko pukaro (Qurani Faislay):Surah Al-A’raaf, 7:28-29
Surah Mu’min, 40:12-14 aur 60-68
Surah Yunus, 10:18-23
Surah ‘Ankabuut, 29:61-66
Surah Luqman, 31:25-32

Allaah k saath kisi ko na pukaaro (Qurani Faislay):Surah Al-A’raaf, 7:55-56——

Surah Jinn, 72:18——–
Surah Mu’minun, 23:91 aur 117
Surah Naml, 27:60-65
Surah Qasas, 28:88
Surah Mu’min, 40:60
Surah Al-An’am, 6:19
Surah Hijr, 15:96
Surah Bani-Israel, 17:22 aur 39 aur 42
Surah Qaaf, 50:26

Ghair-Allaah ko pukaarna bay-kaar kiunki wo tasarruf ka ikhtiyaar nahein rakhtay (Qurani Faislay):Surah Al-An’am, 6:71
Surah Yunus, 10:104-107
Surah Huud, 11:101
Surah Hajj, 22:12-13
Surah Saba, 34:22
Surah Fatir, 35:1-26
Surah Zumar, 39:38-39
Surah Zukhruf, 43:84-86

Allaah ko pukaaro (Qurani Faislay):
Surah Baqarah, 2:186
Surah Al-A’raaf, 7:55-56 aur 180
Surah Ra’d, 13:14-21
Surah Hajj, 22:61-77
Surah Luqman, 31:28-32
Surah Fatir, 35:1-41
Surah Zumar, 39:38-39
Surah Mu’min, 40:20

Ghair-Allah ko pukaarna un ki Ibaadat hai (Qurani Faislay):Surah Al-An’am, 6:56
Surah Yunus, 10:104-107
Surah Huud, 11:101
Surah Nahl, 16:1-23
Surah Al-Kahf, 18:14-15
Surah Maryam, 19:48-50
Surah Mu’minun, 23:116-117
Surah Shu’ara, 26:213
Surah Naml, 27:62

now explaining every verse from tafsir you will see how all of them arequoted for kafirs,idols(stone gods) but are surprisingly quoted by our muslim brothers for Prophet (صلی اللہ علیھ وآلھ وسلم) and other muslims infact of bukhari hadith calling it s khawariji act


Objection Number 1 :

Ghair-Allah ko pukaarna Shirk hai (Qurani Faislay):

Answering Misquotations of Quranic verses Lets see what Quran says:-
Surah Nisa, 4:116-117

Is for Idols not Prophets (as) or muslims
Tafsir ibn e Abbas (ra)

{ إِنَّ ٱللَّهَ لاَ يَغْفِرُ أَن يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذٰلِكَ لِمَن يَشَآءُ وَمَن يُشْرِكْ بِٱللَّهِ فَقَدْ ضَلَّ ضَلاَلاً بَعِيداً }

(Lo! Allah pardoneth not that partners should be ascribed unto him) if one dies in this state, such as Tu’mah. (He pardoneth all save that) save the ascription of partners to Him (to whom He will) to whoever is fit for it.(Whoso ascribeth partners unto Allah hath wandered far astray) from guidance.


{ إِن يَدْعُونَ مِن دُونِهِ إِلاَّ إِنَٰثاً وَإِن يَدْعُونَ إِلاَّ شَيْطَٰناً مَّرِيداً },

(They invoke in His stead) the people of Mecca worship in place of Allah(only females) lifeless idols such as al-Lat, al-’Uzza and Manat; (they pray to) they worship (none else than Satan, a rebel) who is intense in his rebellion

link  CLICK HERE


Objection Number 1 :

Ghair-Allah ko pukaarna Shirk hai (Qurani Faislay):
 Answering Misquotations of Quranic verses Surah Al-An’am, 6:40-41 aur 63-66

is for idols for kafirs of makkah, not Prophets (as) or muslims

{ قُلْ أَرَءَيْتَكُمْ إِنْ أَتَـٰكُمْ عَذَابُ ٱللَّهِ أَوْ أَتَتْكُمُ ٱلسَّاعَةُ أَغَيْرَ ٱللَّهِ تَدْعُونَ إِن كُنتُمْ صَـٰدِقِينَ },

(Say: Can ye see yourselves) what you are saying, O people of Mecca,(if the punishment of Allah come upon you)such was the case on the Day of Badr, Uhud or the Confederates (or the Hour come upon you) or if torment comes upon you on the Day of Judgement, (calling upon other than Allah? Do ye then call (for help) to any other than Allah) to lift the torment from you? ((Answer that) if ye are truthful) that the idols are His partners.

{ بَلْ إِيَّاهُ تَدْعُونَ فَيَكْشِفُ مَا تَدْعُونَ إِلَيْهِ إِنْ شَآءَ وَتَنسَوْنَ مَا تُشْرِكُونَ }

(Nay, but unto Him ye call) meaning that they will not call anyone except Allah to lift the torment from them, (and He removeth that because of which you call unto Him, if He will, and you forget) you leave (whatever partners ye ascribed unto Him) you leave the idols and do not call unto them.

Surah Al-A’raaf, 7:189-198

Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims

Tafsir ibn e abbas

{ فَلَمَّآ آتَاهُمَا صَالِحاً جَعَلاَ لَهُ شُرَكَآءَ فِيمَآ آتَاهُمَا فَتَعَالَى ٱللَّهُ عَمَّا يُشْرِكُونَ }

(But when He gave unto them aright) a sound human being, (they ascribed unto Him partners) they made Iblis a partner (about that which He had given them) in naming that which he had given them of offspring: they called him ‘Abdullah and ‘Abd al-Harth. (High is He exalted above) Allah absolves Himself from (all that they associate (with Him)) of idols.[7:190]

Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs

{ أَيُشْرِكُونَ مَا لاَ يَخْلُقُ شَيْئاً وَهُمْ يُخْلَقُونَ }

(Attribute they as partners to Allah those who created naught) or give life, (but are themselves) i.e. these gods (created) carved; created in that they are carved,[191]

{ وَلاَ يَسْتَطِيعُونَ لَهُمْ نَصْراً وَلآ أَنْفُسَهُمْ يَنصُرُونَ }

(And cannot give them help) victory or prevent them from defeat, (nor can they) these gods (help themselves) stop what is wanted with them?[192]

{ وَإِن تَدْعُوهُمْ إِلَى ٱلْهُدَىٰ لاَ يَتَّبِعُوكُمْ سَوَآءٌ عَلَيْكُمْ أَدَعَوْتُمُوهُمْ أَمْ أَنْتُمْ صَٰمِتُونَ },

(And if ye call them) O Muhammad, i.e. the disbelievers (to the Guidance) to Allah’s divine Oneness, (they follow you not) they will not answer you. (Whether you call them) to Allah’s divine Oneness (or are silent is all one to them)the disbelievers will not follow you regarding Allah’s divine Oneness; it is also said: O group of disbelievers, if you call the idols to the Truth, they will not answer: it is the same whether you call them or not, because they are not living but dead.[193]

{ إِنَّ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ عِبَادٌ أَمْثَالُكُمْ فَٱدْعُوهُمْ فَلْيَسْتَجِيبُواْ لَكُمْ إِن كُنتُمْ صَادِقِينَ }

(Lo! those on whom ye call) worship (beside Allah) of idols (are slaves like unto you) are created like you. (Call on them) i.e. the idols(now, and let them answer you) let them hear your call and answer, (if ye are truthful!) that they can benefit you. [194]

{ أَلَهُمْ أَرْجُلٌ يَمْشُونَ بِهَآ أَمْ لَهُمْ أَيْدٍ يَبْطِشُونَ بِهَآ أَمْ لَهُمْ أَعْيُنٌ يُبْصِرُونَ بِهَآ أَمْ لَهُمْ آذَانٌ يَسْمَعُونَ بِهَا قُلِ ٱدْعُواْ شُرَكَآءَكُمْ ثُمَّ كِيدُونِ فَلاَ تُنظِرُونِ }

(Have they feet wherewith they walk) to goodness, (or have they hands wherewith they hold) with which they can give and take, (or have they eyes wherewith they see) your worship, (or have they ears wherewith they hear) your call? (Say) O Muhammad to the idolaters of Mecca: (Call upon your (so- called) partners (of Allah)) seek the help of your gods, (and then contrive against me) scheme you all together to destroy me, (spare me not!) do not give me any respite.[195]

{ وَٱلَّذِينَ تَدْعُونَ مِن دُونِهِ لاَ يَسْتَطِيعُونَ نَصْرَكُمْ وَلاۤ أَنْفُسَهُمْ يَنْصُرُونَ }

(They on whom ye call) worship (beside Him) of idols (have no power to help you) to benefit or harm you, (nor can they help themselves) nor prevent what is wanted with them.[197 Surah Yunus, 10:66


Tafsir ibn e Abbas (ra)

Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims

(Lo! is it not unto Allah that belongeth whosoever is in the heavens and whosoever is in the earth) of created beings and He changes them as He wills? (Those who follow) worship (aught instead of Allah follow not)worship not ((His) partners) gods in the form of idols. (They follow) they worship (only a conjecture) by means of conjecture, and have no certainty (and they) i.e. the leaders of the disbelievers (do but guess) they lie to those who are lowly among them.

*********************

Surah Ar-Ra’d, 13:14-21

Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims

Tafsir ibn e abbas

(Unto Him is the real prayer) the Religion of the Truth: the confession that there is no god save Allah, which is the declaration of one's sincerity to Allah. (Those unto whom they pray) worship (beside Allah respond to them not at all) of benefit when they call upon them, (save as (if the response to) one who stretcheth forth his hands towards water) from far ((asking) that it may come unto his mouth and it will never reach it) in such state, hard as he may try. Allah says: just as water cannot possibly reach the mouth of such a man, the idols will also not benefit those who worship them. (The prayer of disbelievers) the worship of the disbelievers (goeth (far) astray) it is void and they will not find it.[21]

Surah Ar-Ra’d, 13:14-21

(Say) O Muhammad, to the people of Mecca: (Who is Lord) who is the Creator (of the heaven and the earth?) if they answer and say Allah, then fine; if not, (Say: Allah) is their Creator! (Say) O Muhammad: (Take ye) worship you (then (others) beside Him) beside Allah (for protectors) lords from among idols, (which, even for themselves, have neither benefit) neither procuring benefit (nor hurt) nor driving away harm? (Say) to them, O Muhammad: (Is the blind man equal to the seer) is the unbeliever equal to the believer, (or is darkness equal to light) i.e. disbelief and faith? (Or assign they) describe (unto Allah partners) from among idols (who created) creation (the like of His creation so that the creation (which they made and His creation) seemed alike to them) such that they do not distinguish Allah’s creation from the creation of their idols? (Say) O Muhammad: (Allah is the Creator of all things) while their idols have created nothing, (and He is the One, the Almighty) He is All-Conquering above His created beings.[16]

Surah Nahl, 16:53-54 aur 86

Tafsir ibn e Abbas (ra)

Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims

(And whatever of comfort ye enjoy, it is from Allah) not from the idols.(Then, when misfortune) when hardship (reacheth you, unto Him) unto Allah (ye cry for help) and beseech.

(And afterward, when He hath rid you of the misfortune) when He removes hardship from you, (behold! a set of you) a group of you(attribute partners to their Lord) i.e. idols,

Surah Qasas, 28:62-64

Tafsir ibn e Abbas (ra) and Tafsir e Jalayn

Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims

(On the Day) which is the Day of Judgement (when He) [bi.e. Allah (will call unto them) Abu Jahl and his host (and say) and Allah, glorified is He, says: (Where are My partners whom you imagined) whom you worshipped and claimed they were my partners?

(Those concerning whom the Word) of wrath and torment, i.e. the leaders, (will have come true) has been enjoined upon (will say: Our Lord!) O our Lord! (These) lowly people (are they whom we led astray) we led to error. (We led them astray) we misled them from the Truth and guidance (even as we ourselves were astray. We declare our innocence before You) we exonerate ourselves from them: (us they never worshipped) i.e. by our command.

Tafsir al Jalayn

And it shall be said, ‘Call [now] to your associates!’, namely, the idols you alleged to be partners of God. So they will call to them, but they will not answer them, their call, and they, the former, will see, they will sight, the chastisement: [they will wish] if only they had been guided!, in this world, they would not have seen it in the Hereafter.

CLICK HERE


Surah Al-Kahf, 18:52

Tafsir ibn e Abbas (ra) and Tafsir e Jalayn

Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims

(And (be mindful of) the Day) which is the Day of Judgement (when He will say) to idol worshippers: (Call those partners of Mine) i.e. your deities (whom ye pretended) whom you worshipped and claimed they were My partners so that they defend you against my chastisement. (Then they will cry unto them, but they will not hear their prayer) they did not respond to them, (and We shall set a gulf of doom between them) We shall set a valley of fire between the worshippers and those who were worshipped; it is also said that this means: We set destruction between them in the Hereafter instead of the love and affection which was between them in the life of this world.

CLICK HERE


Surah Rum, 30:11-40

Tafsir ibn e Abbas

(And in the day when the Hour) which is the Day of Judgement (riseth the criminals will despair) the idolaters will despair of any good.[12]

(There will be none to intercede) in order to escape Allah’s punishment (for them) for the worshippers of idols (of those whom they made equal with Allah) of their deities. (And they will reject their partners (whom they ascribed unto Him)) they will reject their deities, saying: by Allah! We were not idolaters.[13]

(Allah is He Who created you) as living beings in the wombs of your mothers and then He made you emerge from there possessed of a spirit (and then sustained you) provided you with sustenance until you die, (then causeth you to die) when your lifespan expires, (then giveth life to you again) for the resurrection after you die. (Is there any of your (so called) partners (of Allah)) of your idols, O people of Mecca, (that doeth aught of that) who is able to do any of this? (Praised) He exonerated Himself from having a son or partners (and exalted be He above what they associate (with Him)) of idols![40]

CLICK HERE link

^^^

Please do check every verse of this surah, inform me if any one is for muslims or Prophets (as) according to Tafsirs

Surah Saba, 34:22
Tafsir ibn e Abbas

Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims

(Say) O Muhammad, to the disbelievers of Mecca, the Banu Malih:(Call upon those whom ye set up) you worship (beside Allah) so that they answer you! This is because the Banu Malih worshipped the jinn, thinking they were angels. Allah said to them: (They possess not) they cannot benefit you (an atom’s weight either in the heavens or the earth, nor have they) the angels (any share) partnership with Allah (either, nor hath He an auxiliary among them) nor has He a helper among the angels who helped Him to create the heavens and the earth.

Tafsir al jalalayn

Say, O Muhammad (s), to the disbelievers of Mecca: ‘Call on those whom you have asserted, those whom you have asserted to be gods, besides God, in other words, other than Him, so that they might benefit you, as you are wont to assert. God, exalted be He, says of them: They do not possess [even] so much as the weight of an atom, of good or evil, in the heavens or in the earth, and they do not have any share in either of them, nor has He, exalted be He, among them, the gods, any auxiliary’, [anyone required as His] helper.

CLICK HERE

Surah Fatir, 35:1-26 aur 33-41

Tafsir ibn e Abbas
Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims
(Those who disbelieve) in Muhammad (pbuh) and in the Qur’an, i.e. Abu Jahl and his host, (theirs will be an awful doom; and those who believe) in Muhammad (pbuh) and in the Qur’an (and do good works) and do acts of obedience between them and their Lord, (theirs will be forgiveness) their sins will be forgiven in the life of this world (and a great reward) in Paradise.[7]

(Is he, the evil of whose deeds is made fair-seeming unto him so that he deemeth it good) right-the reference here is to Abu Jahl-like those whom We honoured with faith and obedience, i.e. Abu Bakr al-Siddiq and his fellow believers? (Allah verily sendeth whom He will astray) He sends away from His religion whoever deserves it, (and guideth) to His religion (whom He will) whoever deserves it, i.e. Abu Bakr and his fellow believers, (so let not thy soul expire) do not kill yourself with grief (in sighings for them) in remorse about their destruction, if they reject faith. (Lo! Allah is Aware of what they do) in their state of disbelief of scheming in Dar al-Nadwah and treachery in order to kill Muhammad (pbuh)![8]

Surah Zumar, 39:8-16

Tafsir ibn e Abbas

Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims

(And when some hurt) hardship and trial (toucheth man) the disbelieving man, i.e. Abu Jahl and his host, (he crieth unto his Lord) to lift away the hardship and trial, (turning unto Him) with prayers. (Then, when He grants him) then, when He changes into (a boon from Him he forgeteth that for which he cried unto Him before) before the blessing, (and setteth up rivals) and equals (to Allah that he may beguile (men) from His way) from His religion and obedience. (Say) to Abu Jahl: (Take pleasure in thy disbelief) dwell in your disbelief (a while) a little in the life of this world. (Lo! thou art of the owners of the Fire) you are of the inhabitants of the Fire.[8]

(And I am commanded) in the Qur’an (to be the first of those who surrender (unto Him)) the first of those who accept Islam.[12]

* تفسير Tafsir al-Jalalayn

{ قُلِ ٱللَّهَ أَعْبُدُ مُخْلِصاً لَّهُ دِينِي },
Say: ‘God [alone] I worship, devoting [my] religion purely to Him, [pure] of any idolatry.[14

tafsir ibn e abbas (ra)
(They have) i.e. the disbelievers of Mecca (an awning) canopies (of fire above them and beneath them a dais (of fire). With this doth Allah appal His bondmen) in the Qur'an. (O My bondmen) He means Abu Bakr and his fellow believers, (therefore fear Me) therefore obey Me in that which I have commanded you!


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Surah Mu’min, 40:12-14 aur 73-76

Tafsir ibn e Abbas

Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims

(They have) i.e. the disbelievers of Mecca (an awning) canopies (of fire above them and beneath them a dais (of fire). With this doth Allah appal His bondmen) in the Qur'an. (O My bondmen) He means Abu Bakr and his fellow believers, (therefore fear Me) therefore obey Me in that which I have commanded you![12]

* تفسير Tafsir al-Jalalayn

{ فَٱدْعُواْ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ وَلَوْ كَرِهَ ٱلْكَافِرُونَ },

So supplicate God, worship Him, devoting [your] religion purely to Him, [free] from any idolatry, however much the disbelievers be averse, to its being free of such [idolatry].

CLICK HERE

Surah Al-A’raaf, 7:190-191
Tafsir ibn e Abbas

Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims

(But when He gave unto them aright) a sound human being, (they ascribed unto Him partners) they made Iblis a partner (about that which He had given them) in naming that which he had given them of offspring: they called him ‘Abdullah and ‘Abd al-Harth. (High is He exalted above) Allah absolves Himself from (all that they associate (with Him)) of idols.

(Attribute they as partners to Allah those who created naught) or give life, (but are themselves) i.e. these gods (created) carved; created in that they are carved,

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Objection Number 2 :

Makhlooq ko na pukaaro (Qurani Faislay): Answering Misquotations of Quranic verses,

Surah Al-A’raaf, 7:190-191
Tafsir ibn e Abbas
Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims
(But when He gave unto them aright) a sound human being, (they ascribed unto Him partners) they made Iblis a partner (about that which He had given them) in naming that which he had given them of offspring: they called him ‘Abdullah and ‘Abd al-Harth. (High is He exalted above) Allah absolves Himself from (all that they associate (with Him)) of idols.

(Attribute they as partners to Allah those who created naught) or give life, (but are themselves) i.e. these gods (created) carved; created in that they are carved,

CLICK HERE


Surah Yunus, 10:104-107 ma’a fawaid

Tafsir ibn e Abbas
Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims
(Say) O Muhammad: (O mankind!) O people of Mecca (If ye are in doubt of my religion) Islam, (then (know that) I worship not those whom ye worship) those upon whom you call, of idols, (instead of Allah, but I worship Allah who causeth you to die) Allah who takes away your souls and brings you back to life after He makes you die, (and I have been commanded to be of the believers) with the believers, following their faith.

(And, set thy purpose resolutely for religion) make your religion and works sincere to Allah, (as a man by nature upright) surrendered to Allah, (and be not of those who ascribe partners (to Allah)) do not be among the idolaters, following their religion.

Surah Ra’d, 13:14-21
Tafsir ibn e Abbas
Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims
(Unto Him is the real prayer) the Religion of the Truth: the confession that there is no god save Allah, which is the declaration of one’s sincerity to Allah. (Those unto whom they pray) worship (beside Allah respond to them not at all) of benefit when they call upon them, (save as (if the response to) one who stretcheth forth his hands towards water) from far ((asking) that it may come unto his mouth and it will never reach it) in such state, hard as he may try. Allah says: just as water cannot possibly reach the mouth of such a man, the idols will also not benefit those who worship them. (The prayer of disbelievers) the worship of the disbelievers (goeth (far) astray) it is void and they will not find it.[14]

(Say) O Muhammad, to the people of Mecca: (Who is Lord) who is the Creator (of the heaven and the earth?) if they answer and say Allah, then fine; if not, (Say: Allah) is their Creator! (Say) O Muhammad: (Take ye) worship you (then (others) beside Him) beside Allah (for protectors) lords from among idols, (which, even for themselves, have neither benefit) neither procuring benefit (nor hurt) nor driving away harm? (Say) to them, O Muhammad: (Is the blind man equal to the seer) is the unbeliever equal to the believer, (or is darkness equal to light) i.e. disbelief and faith? (Or assign they) describe (unto Allah partners) from among idols (who created) creation (the like of His creation so that the creation (which they made and His creation) seemed alike to them) such that they do not distinguish Allah’s creation from the creation of their idols? (Say) O Muhammad:
__________________

O Muhammad: (Allah is the Creator of all things) while their idols have created nothing, (and He is the One, the Almighty) He is All-Conquering above His created beings.[16]

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Objection Number 2 :
Makhlooq ko na pukaaro (Qurani Faislay): Answering Misquotations of Quranic verses

Surah Nahl, 16:1-23
Tafsir ibn e Abbas
Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims
And from his chain of transmitters on the authority of Ibn ‘Abbas that he said: ‘When the words of Allah (The reckoning draws near for mankind…) [21:1] and (The hour drew near…) [54:1], people waited whatever time Allah willed them to wait, but nothing happened. So they said: “O Muhammad! When will the torment which you promised us happen?” As a response, Allah revealed: (The commandment of Allah will come to pass) the chastisement of Allah has come. The Prophet (pbuh) was sitting at that point and he suddenly stood, having no doubt in his mind that the chastisement had come. But immediately after that, Allah said: (so seek not ye to hasten it) i.e. the chastisement, at which the Prophet (pbuh) sat down. (Glorified) Allah exonerated Himself from having a son or partner (and Exalted be He) He is too elevated and absolves Himself (above all that they associate (with Him)) of idols.

(He hath created the heavens and the earth with truth) for the Truth; it is also said that this means: for evanescence and extinction. (High be He exalted) He exonerates Himself (above all that they associate (with Him)) of idols.

(Is He then Who createth) Allah (as him who createth not?) as him who cannot create: i.e. idols. (Will ye not then remember?) will you not take heed in that which Allah has created for you?[18]

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Surah Fatir, 35:33-41
Tafsir ibn e Abbas
Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims
(And they) i.e. the disbelievers (cry for help there) in the Fire, and implore and beseech, ((saying): Our Lord!) O our Lord! (Release us) from the Fire and return us to the life of the world, for we will believe in You; and (we will do right) sincerely believing in You, (not (the wrong) that we used to do) in our state of idolatry. Allah will say to them: (Did not We grant you a life) did We not give you, O group of disbelievers, in the life of the world a respite (long enough for who reflected to reflect) long enough for reflection (therein) for anyone who wanted to reflect? (And the warner) Muhammad (pbuh) (came unto you) with the Qur’an and warned you against this day, but you did not believe him. (Now taste (the flavour of your deeds)) taste the torment of the Fire, (for evil-doers) the disbelievers (have no helper) to save them from Allah’s chastisement.[37]

Surah Fatir, 35:33-41

Tafsir al jalalayn
Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims
Say: ‘Have you considered your associates on whom you call, [those whom] you worship, besides God?, in other words, other than God — and they are the idols whom you asserted to be partners of God, exalted be He. Show me, apprise me of, what [part] of the earth they have created. Or do they have some partnership, some share alongside God, in, the creation of, the heavens?’ Or have We given them a scripture, so that they are [acting] upon a clear proof, a definitive argument, therefrom?, to the effect that they have some partnership with Me? Nothing of the sort! Nay, but the evildoers, the disbelievers, promise one another nothing but delusion, falsehood, when they say that the idols will intercede for them.[40]

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Surah Ahqaaf, 46:4-6
Tafsir al jalalayn
Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims
(Say) O Muhammad to the people of Mecca: (Have ye thought on) inform me about (all that ye invoke) worship (beside Allah) of idols?(Show me what they have created of the earth) what have they created of that which is in the earth. (Or have they any portion in the heavens) or had they any help in the creation of heavens? (Bring me a Scripture before this (Scripture)) before this Qur’an to substantiate your claim, (or some vestige of knowledge) or a report from the men of knowledge; and it is said: a vestige of knowledge from past prophets ((in support of what you say), if ye are truthful) in what you say.

(And who is further astray) from the Truth and guidance (than those who, instead of Allah) i.e. the disbeliever, (pray unto) worship (such as hear not their prayer) such as respond not to his supplication (until the Day of Resurrection) i.e. the idols, (and are unconscious of their prayer) and are unaware of the prayers of those who worship them,

(And when mankind are gathered (to the Judgement) will become) i.e. the idols (enemies for them) i.e. for the people who worshipped them, (and will become) the idols (deniers of having been worshipped) by those who had worshipped them.

Surah Ahqaaf, 46:4-6

Tafsir al jalalayn
Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims
(Say) O Muhammad to the people of Mecca: (Have ye thought on) inform me about (all that ye invoke) worship (beside Allah) of idols?(Show me what they have created of the earth) what have they created of that which is in the earth. (Or have they any portion in the heavens) or had they any help in the creation of heavens? (Bring me a Scripture before this (Scripture)) before this Qur’an to substantiate your claim, (or some vestige of knowledge) or a report from the men of knowledge; and it is said: a vestige of knowledge from past prophets ((in support of what you say), if ye are truthful) in what you say.

(And who is further astray) from the Truth and guidance (than those who, instead of Allah) i.e. the disbeliever, (pray unto) worship (such as hear not their prayer) such as respond not to his supplication (until the Day of Resurrection) i.e. the idols, (and are unconscious of their prayer) and are unaware of the prayers of those who worship them,

(And when mankind are gathered (to the Judgement) will become) i.e. the idols (enemies for them) i.e. for the people who worshipped them, (and will become) the idols (deniers of having been worshipped) by those who had worshipped them.

Surah Al-Kahf, 18:52
Tafsir ibn e Abbas (ra)
Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims
(And (be mindful of) the Day) which is the Day of Judgement (when He will say) to idol worshippers: (Call those partners of Mine) i.e. your deities (whom ye pretended) whom you worshipped and claimed they were My partners so that they defend you against my chastisement. (Then they will cry unto them, but they will not hear their prayer) they did not respond to them, (and We shall set a gulf of doom between them) We shall set a valley of fire between the worshippers and those who were worshipped; it is also said that this means: We set destruction between them in the Hereafter instead of the love and affection which was between them in the life of this world.


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Surah Nahl, 16:86
Tafsir ibn e Abbas (ra)
Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims
(And when those who ascribed partners to Allah behold those partners of theirs) their gods, (they will say: Our Lord!) O our Lord! (these are our partners) our gods (unto whom we used to cry instead of Thee) they commanded us to worship them. (But they will fling to them the saying) i.e. the idols will answer them and say: (Lo! ye verily are liars!) in what you say: we never commanded you to worship us nor were we aware of your worship.

Surah Qasas, 28:62-64

Tafsir ibn e khateer
Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims
Allah informs of how He will rebuke the idolators on the Day of Resurrection, when He will call them and say:

﴿أَيْنَ شُرَكَآئِىَ الَّذِينَ كُنتُمْ تَزْعُمُونَ﴾

(“Where are My (so-called) partners whom you used to assert”)meaning, `where are the gods which you used to worship in the world, the idols and rivals Can they help you or save you’ This is said in the nature of a rebuke and warning, as in the Ayah,

ونِ اللَّهِ أَوْثَـناً مَّوَدَّةَ بَيْنِكُمْ فِى الْحَيَوةِ الدُّنْيَا ثُمَّ يَوْمَ الْقِيَـمَةِ يَكْفُرُ بَعْضُكُمْ بِبَعْضٍ وَيَلْعَنُ بَعْضُكُمْ بَعْضاً﴾

(You have taken idols instead of Allah. The love between you is only in the life of this world, but on the Day of Resurrection, you shall disown each other, and curse each other.) (29:25)

﴿إِذْ تَبَرَّأَ الَّذِينَ اتُّبِعُواْ مِنَ الَّذِينَ اتَّبَعُواْ وَرَأَوُاْ الْعَذَابَ وَتَقَطَّعَتْ بِهِمُ الاٌّسْبَابُ ﴾


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Surah Fatir, 35:1-26
Tafsir ibn e khateer
Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims
Allah shows His servants that they should worship Him Alone, for just as He is Independent in His power of creation and provision, so He should be worshipped Alone with no partners or associates such as idols and false gods. So Allah says:

Surah Al-Kahf, 18:52
Tafsir ibn e Abbas (ra)
Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims
(And (be mindful of) the Day) which is the Day of Judgement (when He will say) to idol worshippers: (Call those partners of Mine) i.e. your deities (whom ye pretended) whom you worshipped and claimed they were My partners so that they defend you against my chastisement. (Then they will cry unto them, but they will not hear their prayer) they did not respond to them, (and We shall set a gulf of doom between them) We shall set a valley of fire between the worshippers and those who were worshipped; it is also said that this means: We set destruction between them in the Hereafter instead of the love and affection which was between them in the life of this world.

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Surah Nahl, 16:86
Tafsir ibn e Abbas (ra)
Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims
(And when those who ascribed partners to Allah behold those partners of theirs) their gods, (they will say: Our Lord!) O our Lord! (these are our partners) our gods (unto whom we used to cry instead of Thee) they commanded us to worship them. (But they will fling to them the saying) i.e. the idols will answer them and say: (Lo! ye verily are liars!) in what you say: we never commanded you to worship us nor were we aware of your worship.


Surah Qasas, 28:62-64
Tafsir ibn e khateer
Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims
Allah informs of how He will rebuke the idolators on the Day of Resurrection, when He will call them and say:

﴿أَيْنَ شُرَكَآئِىَ الَّذِينَ كُنتُمْ تَزْعُمُونَ﴾

(“Where are My (so-called) partners whom you used to assert”)meaning, `where are the gods which you used to worship in the world, the idols and rivals Can they help you or save you’ This is said in the nature of a rebuke and warning, as in the Ayah,

ونِ اللَّهِ أَوْثَـناً مَّوَدَّةَ بَيْنِكُمْ فِى الْحَيَوةِ الدُّنْيَا ثُمَّ يَوْمَ الْقِيَـمَةِ يَكْفُرُ بَعْضُكُمْ بِبَعْضٍ وَيَلْعَنُ بَعْضُكُمْ بَعْضاً﴾

(You have taken idols instead of Allah. The love between you is only in the life of this world, but on the Day of Resurrection, you shall disown each other, and curse each other.) (29:25)

﴿إِذْ تَبَرَّأَ الَّذِينَ اتُّبِعُواْ مِنَ الَّذِينَ اتَّبَعُواْ وَرَأَوُاْ الْعَذَابَ وَتَقَطَّعَتْ بِهِمُ الاٌّسْبَابُ ﴾


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Objection Number 3 :

Ghair-Allaah ko pukaarnay waalay aur Qayamat ka din:    Answering Misquotations of Quranic verses

Surah Fatir, 35:1-26
Tafsir ibn e khateer
Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims
Allah shows His servants that they should worship Him Alone, for just as He is Independent in His power of creation and provision, so He should be worshipped Alone with no partners or associates such as idols and false gods. So Allah says:[tafsir for verse 3 ]

Surah Fatir, 35:1-26
Tafsir ibn e Abbas(ra)
Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims
Verse 8 mentions Abu Jahl
(Is he, the evil of whose deeds is made fair-seeming unto him so that he deemeth it good) right-the reference here is to Abu Jahl-like those whom We honoured with faith and obedience, i.e. Abu Bakr al-Siddiq and his fellow believers? (Allah verily sendeth whom He will astray) He sends away from His religion whoever deserves it, (and guideth) to His religion (whom He will) whoever deserves it, i.e. Abu Bakr and his fellow believers, (so let not thy soul expire) do not kill yourself with grief (in sighings for them) in remorse about their destruction, if they reject faith. (Lo! Allah is Aware of what they do) in their state of disbelief of scheming in Dar al-Nadwah and treachery in order to kill Muhammad (pbuh)!

Tafsir ibn e khatir for verse 12
﴿الَّذِينَ يَتَّخِذُونَ الْكَـفِرِينَ أَوْلِيَآءَ مِن دُونِ الْمُؤْمِنِينَ أَيَبْتَغُونَ عِندَهُمُ الْعِزَّةَ فَإِنَّ العِزَّةَ للَّهِ جَمِيعاً ﴾

(Those who take disbelievers for protectors instead of believers, do they seek Al-`Izzah with them Verily, then to Allah belongs all honor, power and glory.) (4:139)

﴿وَلاَ يَحْزُنكَ قَوْلُهُمْ إِنَّ الْعِزَّةَ للَّهِ جَمِيعاً﴾

(And let not their speech grieve you, for all Al-`Izzah belongs to Allah) (10:65).

﴿وَلِلَّهِ الْعِزَّةُ وَلِرَسُولِهِ وَلِلْمُؤْمِنِينَ وَلَـكِنَّ الْمُنَـفِقِينَ لاَ يَعْلَمُونَ﴾

(But Al-`Izzah belongs to Allah, and to His Messenger, and to the believers, but the hypocrites know not) (63:8). Mujahid said:

﴿مَن كَانَ يُرِيدُ الْعِزَّةَ﴾

(Whosoever desires Al-`Izzah) means, by worshipping idols,

Surah Fatir, 35:1-26
Tafsir Al Jalalayn and ibn e khatir for 14
Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims
If you call on them, they will not hear your call, and [even] if they heard —hypothetically [speaking] — they would not [be able to] respond to you; and on the Day of Resurrection they will disown your [idolatrous] associations, in other words, your associating them with God [in power], that is to say, they will declare themselves innocent of you and of your worship of them. And none can inform you, about the state in the two abodes, like One Who is Aware, Knower, and this is God, exalted be He.

ibn e khatir says

﴿وَالَّذِينَ تَدْعُونَ مِن دُونِهِ﴾

(And those, whom you invoke or call upon instead of Him,) means, `the idols and false gods whom you claim to be in the form of angels who are close to Allah,’

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Surah Mu’min, 40:73-76
ibn e khatir for
Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims

﴿ثُمَّ قِيلَ لَهُمْ أَيْنَ مَا كُنتُمْ تُشْرِكُونَ مِن دُونِ اللَّهِ﴾,

(Then it will be said to them: “Where are (all) those whom you considered partners — besides Allah”) means, it will be said to them, `where are the idols whom you used to worship instead of Allah Can they help you today’


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Surah Al-Ahqaaf, 46:4-6
Tafsir ibn e Abbas (Ra)
Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims
(Say) O Muhammad to the people of Mecca: (Have ye thought on) inform me about (all that ye invoke) worship (beside Allah) of idols?(Show me what they have created of the earth) what have they created of that which is in the earth. (Or have they any portion in the heavens) or had they any help in the creation of heavens? (Bring me a Scripture before this (Scripture)) before this Qur’an to substantiate your claim, (or some vestige of knowledge) or a report from the men of knowledge; and it is said: a vestige of knowledge from past prophets ((in support of what you say), if ye are truthful) in what you say.[4]

(And who is further astray) from the Truth and guidance (than those who, instead of Allah) i.e. the disbeliever, (pray unto) worship (such as hear not their prayer) such as respond not to his supplication (until the Day of Resurrection) i.e. the idols, (and are unconscious of their prayer) and are unaware of the prayers of those who worship them,[5]

(And when mankind are gathered (to the Judgement) will become) i.e. the idols (enemies for them) i.e. for the people who worshipped them, (and will become) the idols (deniers of having been worshipped) by those who had worshipped them.[6]

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Surah Fatir, 35:19-22
Tafsir ibn e Abbas (Ra)
Is mentioning Idols and kafirs , not Prophet (saw) Muslims
(The blind man) the disbeliever (is not equal with the seer) the believer;[19]
(Nor is darkness (tantamount to) light) i.e. nor is disbelief like faith;[20]

Surah Fatir, 35:19-22
Tafsir ibn e Abbas (Ra)
Is mentioning Idols and kafirs , not Prophets (saw) and Muslims
(Is he on whom the word of doom is fulfilled) is the one upon whom the doom is decreed, i.e. Abu Jahl and his host,(and canst thou (O Muhammad) rescue him who is in the Fire) he upon whom the Fire is decreed?[19]
(Is he whose bosom Allah hath expanded) and whose heart Allah made soft (for the Surrender (unto Him)) by means of the light of Islam, (so that he followeth a light from His Lord) so that he is honoured by his Lord and follows the exposition which came from his Lord-the reference here is to ‘Ammar Ibn Yasir-as he whose heart is expanded for disbelief, i.e. Abu Jahl? (Then woe) then severe punishment; it is also said: then a valley of puss and blood in Gehenna (unto those whose hearts are hardened against remembrance of Allah) unto those whose hearts are not softened by the remembrance of Allah; the reference here is to Abu Jahl and his host. (Such) those who have such traits (are in plain error) in manifest disbelief.[22]

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Surah Al-A’raaf, 7:28-29
Tafsir ibn e khatir
Is mentioning Idols and kafirs , not Prophets (saw) and Muslims
From Tafsir ibn e khatir
Disbelievers commit Sins and claim that Allah commanded Them to do so!
Mujahid said, “The idolators used to go around the House (Ka`bah) in Tawaf while naked, saying, `We perform Tawaf as our mothers gave birth to us.’ The woman would cover her sexual organ with something saying, `Today, some or all of it will appear, but whatever appears from it, I do not allow it (it is not for adultery or for men to enjoy looking at!).”’ Allah sent down the Ayah,

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you can surely see the extreme amount of misquotations done in this case


Surah Mu’min, 40:12-14 aur 60-68
Tafsir ibn e abbas (ra)
Is mentioning Idols and kafirs , not Prophets (saw) and Muslims
Allah will say to them: (This) i.e. the torment in the Fire and abhorrence (is (your plight) because, when Allah only was invoked) because when it was said to you: say, there is no deity except Allah, (you disbelieved) you denied, (but when some partner) some idols (was ascribed to Him ye were believing) you acknowledge the idols as Allah’s partners. (But the command belongeth only to Allah) judgement between the servants belong only to Allah; He has decreed that the Fire will be the lot of those who disbelieve in Him, (the Sublime) He is more exalted than all things, (the Majestic) He is greater than all things.

(Therefore (O believers) pray unto Allah) therefore worship Allah, (making religion pure for Him (only)) by means of worship and attestation of Allah’s divine Oneness, (however much the disbelievers be averse) even if the people of Mecca dislike it.

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Surah Yunus, 10:18-23
Tafsir ibn e abbas (ra)
Is mentioning Idols and kafirs , not Prophets (saw) and Muslims
(They worship) i.e. the disbelievers of Mecca (beside Allah that which neither hurteth them) in this life or in the Hereafter, if they did not worship it, (nor profiteth them) in this life or in the Hereafter if they worshipped it, (and they say: These) i.e. these idols (are our intercessors) which will intercede for us (with Allah. Say) to them, O Muhammad: (Would ye inform Allah of (something) that He knoweth not in the heavens or in the earth) i.e. He knows there does not exist a god who hurts and benefits except Him? (Praised be He) He exalted Himself far above having a son or partner (and high exalted above) and absolves Himself from (all that ye associate (with Him)) of idols!

(And they will say) i.e. the disbelievers of Mecca: (If only a portent) a sign (were sent down upon him) i.e. to Muhammad (pbuh) (from his Lord!) to vouchsafe his claim. (Then say) O Muhammad: (The Unseen) regarding the sending of such a sign (belongeth to Allah. So wait) for my destruction! (Lo, I am waiting with you) for your destruction.

(And when We cause mankind) when We enable the idolaters (to taste of mercy) blessings (after some adversity) hardship (which had afflicted them, behold! they have some plot against) they give the lie to (Our revelations) Muhammad (pbuh) and the Qur’an. (Say: Allah is more swift in plotting) Allah’s punishment is more severe. Allah destroyed them on the Day of Badr. (Lo! Our messengers) who record the deeds of mankind (write down that which you plot) the lies you utter and the transgressions you commit.

Surah ‘Ankabuut, 29:61-66
Tafsir ibn e khatir
Is mentioning Idols and kafirs , not Prophets (saw) and Muslims
Allah states that there is no God but He. The idolators who worshipped others besides Him recognized that He was the sole creator of the heavens and earth, the sun and the moon, alternating the night and day. They acknowledged that He was the Creator Who provided for His servants and decreed how long they should live. He made them and their provision different, so that some were rich and some were poor, and He knew best what was suitable for each of them, who deserved to be rich and who deserved to be poor. So, Allah stated that He has alone created everything, and that He alone is controlling them — if this is how it is, then why worship anyone else Why put one’s trust in anyone else Since dominion is His Alone, then let worship be for Him Alone. Allah often establishes His divinity by referring to their acknowledgement of His Unique Lordship, because the idolators used to acknowledge His Lordship, as they said in their Talbiyah (during Hajj and `Umrah: “At Your service, You have no partner, except the partner that You have, and You possess him and whatever he has.”


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Surah Luqman, 31:25-32
Tafsir ibn e khatir
Is mentioning Idols and kafirs , not Prophets (saw) and Muslims
Allah tells us that these idolators who associated others with Himadmitted that Allah Alone, with no partner or associate, is the Creator of heaven and earth yet they still worshipped others besides Him who they recognized were created by Him and subjugated to Him. Allah says:

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Surah Naml, 27:60-65
Tafsir ibn e abbas
Is mentioning Idols and kafirs , not Prophets (saw) and Muslims
(Is not He (best) who created the heavens and the earth, and sendeth down for you water) rain (from the sky wherewith) by means of the rain (We cause to spring forth joyous) seemly (orchards) that which surrounds them of palm-trees and trees, (whose trees it never hath been yours to cause to grow) you never had the power to grow its trees. (Is there any God beside Allah) who has done this? (Nay, but they are folk who ascribe equals (unto Him)) they make the idols as equals to Him!,[60]

context is for idols,

Surah Mu’minun, 23:91 aur 117
Tafsir ibn e abbas
Is mentioning Idols and kafirs , not Prophets (saw) and Muslims
(Allah hath not chosen any son) from the Children of Adam nor are the angels His daughters, (nor is there any God along with Him) as partner; (else would) if the case was as they claim then (each God have assuredly championed that which he created) each god would take for himself that which he created, (and some of them would assuredly have overcome others. Glorified be Allah) Allah exonerated Himself (above all that they allege) of all their lies.

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This verse again deals with belief of having different Gods ,Son or daughter of Gods beside Allah which is Shirk

Surah Qasas, 28:88
Tafsir ibn e abbas
Is mentioning Idols and kafirs , not Prophets (saw) and Muslims
for 28:87 for proper context

(And let them not divert thee from the revelations of Allah) from the Qur’an (after they have been sent down unto thee) through Gabriel; (but call (mankind) unto thy Lord) call to the profession of Allah’s divine Oneness and Book of your Lord, (and be not of those who ascribe partners (unto turn)) do not be with the idolaters, following their religion.
for 28:88

(And cry not unto any other god along with Allah) do not worship any deity other than Allah nor call people to anyone or anything beside Allah. (There is no god save Him) alone without partners. (Everything) all works that are for other than Allah’s Countenance (will perish) will not be accepted (save His Countenance) except that which is meant for the sake of His Countenance; it is also said that this means: every countenance changes except Allah’s and every kingdom will vanish except His. (His is the command) the judgement between people, (and unto Him ye will be brought back) after death and he will requite each according to his works’.

Tafsir ibn e khatir also proves these all verses are for idols and disbelievers

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Surah Mu’min, 40:60-62
Tafsir ibn e abbas and ibn e khatir
Is mentioning Idols and kafirs ,states diviness of Allah (swt) ,

(And your Lord hath said: Pray unto me) profess My divine Oneness (and I will hear your prayer) I will forgive you; it is also said that this means: pray unto Me; I will hear your prayers and accept them from you. (Lo! those who scorn My service) My divine Oneness and obedience, (they will enter hell, disgraced) humiliated.
ibn e khatir on 40:61-62
(How then are you turning away) means, `how can you worship idols which cannot create anything but are themselves hand-made and carved’

﴿كَذَلِكَ يُؤْفَكُ الَّذِينَ كَانُواْ بِـَايَـتِ اللَّهِ يَجْحَدُونَ ﴾

(Thus were turned away those who used to deny the Ayat of Allah) means, just as these people ﴿Quraysh﴾ were led astray by their worship of gods other than Allah, those who came before them also disbelieved and worshipped others, with no proof or evidence, but on the basis of ignorance and desires. They denied the signs and proof of Allah.

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Surah Al-An’am, 6:19
Tafsir ibn e abbas
Is mentioning Idols and kafirs ,states diviness of Allah (swt) ,
When they said to the Prophet (pbuh) bring us a witness to testify that you are a prophet, Allah said: (Say) to them, O Muhammad: (What thing is of most weight) that is, fairer and most pleasing (in testimony?) If they answer, fine, if not (Say: Allah is witness between you and me) that I am His Messenger and this Qur’an is His speech. (And this Qur’an hath been inspired in me) and that Gabriel has brought down this Qur’an to me, (that I may warn therewith you) with the Qur’an (and whomsoever it may reach) I am a warner to him. (Do ye) O people of Mecca (in sooth bear witness that there are gods beside Allah) i.e. idols: you say that they are Allah’s daughters? And if they bear witness, (Say: I bear no such witness) with you. (Say) O Muhammad: (He is only One God) the true God is only One God. (Lo! I am innocent of that which you associate (with Him)) of idols in worship

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Surah Al-An’am, 15:96
Tafsir ibn e khatir
Is mentioning Idols and kafirs,not for Prophets (alehislam) or pious muslims ,
Allah commanded His Messenger to convey what He sent him with, to proclaim and spread the Message, which means confronting the idolators with it. Ibn `Abbas said that the Ayah,
(and turn away from idolators. Truly, We will suffice you against the mockers.) meaning – convey that which has been revealed to you by your Lord, and do not pay attention to the idolators who want to turn you away from the signs of Allah.,

(Therefore openly proclaim that which you are commanded, and turn away from the idolators. Truly, We will suffice you against the mockers, who make another god along with Allah; but they will come to know.) Ibn Ishaq said: Yazid bin Ruman told me that `Urwah bin Az-Zubayr or one of the other scholars said that Jibril came to the Messenger of Allah when he was performing Tawaf around the House (the Ka`bah). He stood and the Messenger of Allah stood next to him. Al-Aswad Ibn Al-Mutalib passed by, and he threw a green leaf in his face, and he became blind. Al-Aswad bin `Abd Yaghuth passed by, and he pointed to his stomach, which swelled up and he died (of dropsy). Al-Walid bin Al-Mughirah passed by, and he pointed at a wound on lower of his ankle, which he got two years earlier when He once was trailing his garment and he passed by a man who was feathering his arrows. One of the arrows got caught in his garment and scratched his foot. It was an insignificant wound, but now it opened again and he died of it.


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Surah Bani-Israel, 17:22 aur 39 aur 42
Tafsir al jalalayn
Is mentioning Idols and kafirs,not for Prophets (alehislam) or pious muslims ,
tafsir al jalalayn
Do not set up another god besides God, or you will sit blameworthy, forsaken, with no one to assist you.

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Surah Qaaf, 50:26
Tafsir al jalalayn
Is mentioning Idols and kafirs,not for Prophets (alehislam) or pious muslims ,
(Who setteth up another god along with Allah) who claims that Allah has a son and a partner. (Do ye twain hurl him to the dreadful doom) Allah would say to the angels who recorded his deeds: cast him in the severe torment.


Objection Number 6 :
Ghair-Allaah ko pukaarna bay-kaar kiunki wo tasarruf ka ikhtiyaar nahein rakhtay (Qurani Faislay): Answering Misquotations of Quranic verses

Surah Al-An’am, 6:71

Tafsir ibn e abbas
Is mentioning Idols and kafirs,not for Prophets (alehislam) or pious muslims ,
(Who setteth up another god along with Allah) who claims that Allah has a son and a partner. (Do ye twain hurl him to the dreadful doom) Allah would say to the angels who recorded his deeds: cast him in the severe torment.

(Say) O Muhammad, to ‘Uyaynah and his folk: (Shall we cry) do you ask us to worship (instead of unto Allah, unto that which neither profiteth us) if we worshipped it, neither in this world nor in the Hereafter (nor hurteth us) if we did not worship it, neither in this world nor in the Next, (and shall we turn back) to idolatry (after Allah hath guided us) has honoured us with His religion, (like) if we were to do so, we would be like (one bewildered) erred from guidance (whom the devils have infatuated) lured down (in the earth, who hath companions) ‘Uyaynah has friends, the prophetic Companions (who invite him to the guidance) to Islam((saying): Come unto us) obey us? While ‘Uyaynah was inviting them to idolatry.

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Surah Yunus, 10:104-107
Tafsir ibn e abbas
Is mentioning Idols and kafirs,not for Prophets (alehislam) or pious muslims ,
(Say) O Muhammad: (O mankind!) O people of Mecca (If ye are in doubt of my religion) Islam, (then (know that) I worship not those whom ye worship) those upon whom you call, of idols, (instead of Allah, but I worship Allah who causeth you to die) Allah who takes away your souls and brings you back to life after He makes you die, (and I have been commanded to be of the believers) with the believers, following their faith.

(And, set thy purpose resolutely for religion) make your religion and works sincere to Allah, (as a man by nature upright) surrendered to Allah, (and be not of those who ascribe partners (to Allah)) do not be among the idolaters, following their religion.

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Surah Huud, 11:101

Tafsir ibn e abbas
Is mentioning Idols and kafirs,not for Prophets (alehislam) or pious muslims ,
(We wronged them not) when We destroyed them,(but they did wrong themselves) by engaging in disbelief, idolatry and idol worship; (and their gods on whom they call) they worship (beside Allah) when Allah’s chastisement seized them (availed them naught then came your Lords command)

Surah Hajj, 22:12-13
Tafsir ibn e khatir
Is mentioning Idols and kafirs,not for Prophets (alehislam) or pious muslims , ,

نِ اللَّهِ مَا لاَ يَضُرُّهُ وَمَا لاَ يَنفَعُهُ﴾

(He calls besides Allah unto that which can neither harm him nor profit him.) means, the idols, rivals, and false gods which he calls upon for help, support and provision — they can neither benefit him nor harm him.

﴿ذلِكَ هُوَ الضَّلاَلُ الْبَعِيدُ﴾

(That is a straying far away.)

﴿يَدْعُو لَمَنْ ضَرُّهُ أَقْرَبُ مِن نَّفْعِهِ﴾

(He calls unto him whose harm is nearer than his profit means, he is more likely to harm him than benefit him in this world, and in the Hereafter he will most certainly cause him harm.

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Surah Saba, 34:22
Tafsir ibn e abbas
Is mentioning Idols and kafirs,not for Prophets (alehislam) or pious muslims , ,

(Say) O Muhammad, to the disbelievers of Mecca, the Banu Malih: (Call upon those whom ye set up) you worship (beside Allah) so that they answer you! This is because the Banu Malih worshipped the jinn, thinking they were angels. Allah said to them: (They possess not) they cannot benefit you

Surah Fatir, 35:1-26
Tafsir ibn e abbas
Is mentioning Idols and kafirs,not for Prophets (alehislam) or pious muslims , ,

(Those who disbelieve) in Muhammad (pbuh) and in the Qur’an, i.e. Abu Jahl and his host, (theirs will be an awful doom; and those who believe) in Muhammad (pbuh) and in the Qur’an (and do good works) and do acts of obedience between them and their Lord, (theirs will be forgiveness) their sins will be forgiven in the life of this world (and a great reward) in Paradise.

ibn e khatir for 35:14
﴿وَالَّذِينَ تَدْعُونَ مِن دُونِهِ﴾

(And those, whom you invoke or call upon instead of Him,) means, `the idols and false gods whom you claim to be in the form of angels who are close to Allah,’

﴿مَا يَمْلِكُونَ مِن قِطْمِيرٍ﴾

own not even a Qitلm0r. Ibn Abba0s, may Alla0h be pleased with him, Muja0hid, Ikrimah, Ata0 , Atلiyah Al- Awfi, Al-Hلasan, Qata0dah and others said, This is the thread that is attached to the pit of a date. In other words, they do not possess anything in the heavens or on earth, not even anything equivalent to this Qitلm0r. Then Alla0h says:

﴿إِن تَدْعُوهُمْ لاَ يَسْمَعُواْ دُعَآءَكُمْ﴾

(If you invoke them, they hear not your call means, `the gods upon whom you call instead of Allah, do not hear your supplication, because they are inanimate and have no soul in them.’

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O Muhammad: (Allah is the Creator of all things) while their idols have created nothing, (and He is the One, the Almighty) He is All-Conquering above His created beings.[16]

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Objection Number 2 :

Makhlooq ko na pukaaro (Qurani Faislay):Answering Misquotations of Quranic verses

Surah Nahl, 16:1-23
Tafsir ibn e Abbas
Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims
And from his chain of transmitters on the authority of Ibn ‘Abbas that he said: ‘When the words of Allah (The reckoning draws near for mankind…) [21:1] and (The hour drew near…) [54:1], people waited whatever time Allah willed them to wait, but nothing happened. So they said: “O Muhammad! When will the torment which you promised us happen?” As a response, Allah revealed: (The commandment of Allah will come to pass) the chastisement of Allah has come. The Prophet (pbuh) was sitting at that point and he suddenly stood, having no doubt in his mind that the chastisement had come. But immediately after that, Allah said: (so seek not ye to hasten it) i.e. the chastisement, at which the Prophet (pbuh) sat down. (Glorified) Allah exonerated Himself from having a son or partner (and Exalted be He) He is too elevated and absolves Himself (above all that they associate (with Him)) of idols.

(He hath created the heavens and the earth with truth) for the Truth; it is also said that this means: for evanescence and extinction. (High be He exalted) He exonerates Himself (above all that they associate (with Him)) of idols.

(Is He then Who createth) Allah (as him who createth not?) as him who cannot create: i.e. idols. (Will ye not then remember?) will you not take heed in that which Allah has created for you?[18]

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Surah Fatir, 35:33-41
Tafsir ibn e Abbas
Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims
(And they) i.e. the disbelievers (cry for help there) in the Fire, and implore and beseech, ((saying): Our Lord!) O our Lord! (Release us) from the Fire and return us to the life of the world, for we will believe in You; and (we will do right) sincerely believing in You, (not (the wrong) that we used to do) in our state of idolatry. Allah will say to them: (Did not We grant you a life) did We not give you, O group of disbelievers, in the life of the world a respite (long enough for who reflected to reflect) long enough for reflection (therein) for anyone who wanted to reflect? (And the warner) Muhammad (pbuh) (came unto you) with the Qur’an and warned you against this day, but you did not believe him. (Now taste (the flavour of your deeds)) taste the torment of the Fire, (for evil-doers) the disbelievers (have no helper) to save them from Allah’s chastisement.[37]

Surah Fatir, 35:33-41
Tafsir al jalalayn
Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims
Say: ‘Have you considered your associates on whom you call, [those whom] you worship, besides God?, in other words, other than God — and they are the idols whom you asserted to be partners of God, exalted be He. Show me, apprise me of, what [part] of the earth they have created. Or do they have some partnership, some share alongside God, in, the creation of, the heavens?’ Or have We given them a scripture, so that they are [acting] upon a clear proof, a definitive argument, therefrom?, to the effect that they have some partnership with Me? Nothing of the sort! Nay, but the evildoers, the disbelievers, promise one another nothing but delusion, falsehood, when they say that the idols will intercede for them.[40]

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Surah Ahqaaf, 46:4-6
Tafsir al jalalayn
Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims
(Say) O Muhammad to the people of Mecca: (Have ye thought on) inform me about (all that ye invoke) worship (beside Allah) of idols?(Show me what they have created of the earth) what have they created of that which is in the earth. (Or have they any portion in the heavens) or had they any help in the creation of heavens? (Bring me a Scripture before this (Scripture)) before this Qur’an to substantiate your claim, (or some vestige of knowledge) or a report from the men of knowledge; and it is said: a vestige of knowledge from past prophets ((in support of what you say), if ye are truthful) in what you say.

(And who is further astray) from the Truth and guidance (than those who, instead of Allah) i.e. the disbeliever, (pray unto) worship (such as hear not their prayer) such as respond not to his supplication (until the Day of Resurrection) i.e. the idols, (and are unconscious of their prayer) and are unaware of the prayers of those who worship them,

(And when mankind are gathered (to the Judgement) will become) i.e. the idols (enemies for them) i.e. for the people who worshipped them, (and will become) the idols (deniers of having been worshipped) by those who had worshipped them.

Surah Ahqaaf, 46:4-6
Tafsir al jalalayn
Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims
(Say) O Muhammad to the people of Mecca: (Have ye thought on) inform me about (all that ye invoke) worship (beside Allah) of idols?(Show me what they have created of the earth) what have they created of that which is in the earth. (Or have they any portion in the heavens) or had they any help in the creation of heavens? (Bring me a Scripture before this (Scripture)) before this Qur’an to substantiate your claim, (or some vestige of knowledge) or a report from the men of knowledge; and it is said: a vestige of knowledge from past prophets ((in support of what you say), if ye are truthful) in what you say.

(And who is further astray) from the Truth and guidance (than those who, instead of Allah) i.e. the disbeliever, (pray unto) worship (such as hear not their prayer) such as respond not to his supplication (until the Day of Resurrection) i.e. the idols, (and are unconscious of their prayer) and are unaware of the prayers of those who worship them,

(And when mankind are gathered (to the Judgement) will become) i.e. the idols (enemies for them) i.e. for the people who worshipped them, (and will become) the idols (deniers of having been worshipped) by those who had worshipped them.

Surah Al-Kahf, 18:52
Tafsir ibn e Abbas (ra)
Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims
(And (be mindful of) the Day) which is the Day of Judgement (when He will say) to idol worshippers: (Call those partners of Mine) i.e. your deities (whom ye pretended) whom you worshipped and claimed they were My partners so that they defend you against my chastisement. (Then they will cry unto them, but they will not hear their prayer) they did not respond to them, (and We shall set a gulf of doom between them) We shall set a valley of fire between the worshippers and those who were worshipped; it is also said that this means: We set destruction between them in the Hereafter instead of the love and affection which was between them in the life of this world.

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Surah Nahl, 16:86
Tafsir ibn e Abbas (ra)
Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims
(And when those who ascribed partners to Allah behold those partners of theirs) their gods, (they will say: Our Lord!) O our Lord! (these are our partners) our gods (unto whom we used to cry instead of Thee) they commanded us to worship them. (But they will fling to them the saying) i.e. the idols will answer them and say: (Lo! ye verily are liars!) in what you say: we never commanded you to worship us nor were we aware of your worship.

Surah Qasas, 28:62-64
Tafsir ibn e khateer

Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims
Allah informs of how He will rebuke the idolators on the Day of Resurrection, when He will call them and say:

﴿أَيْنَ شُرَكَآئِىَ الَّذِينَ كُنتُمْ تَزْعُمُونَ﴾

(“Where are My (so-called) partners whom you used to assert”)meaning, `where are the gods which you used to worship in the world, the idols and rivals Can they help you or save you’ This is said in the nature of a rebuke and warning, as in the Ayah,

ونِ اللَّهِ أَوْثَـناً مَّوَدَّةَ بَيْنِكُمْ فِى الْحَيَوةِ الدُّنْيَا ثُمَّ يَوْمَ الْقِيَـمَةِ يَكْفُرُ بَعْضُكُمْ بِبَعْضٍ وَيَلْعَنُ بَعْضُكُمْ بَعْضاً﴾

(You have taken idols instead of Allah. The love between you is only in the life of this world, but on the Day of Resurrection, you shall disown each other, and curse each other.) (29:25)

﴿إِذْ تَبَرَّأَ الَّذِينَ اتُّبِعُواْ مِنَ الَّذِينَ اتَّبَعُواْ وَرَأَوُاْ الْعَذَابَ وَتَقَطَّعَتْ بِهِمُ الاٌّسْبَابُ ﴾

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www.qtafsir.com/index.php?opt…2194&Itemid=84



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Surah Fatir, 35:1-26

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Tafsir ibn e khateer

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Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims

,

Allah shows His servants that they should worship Him Alone, for just as He is Independent in His power of creation and provision, so He should be worshipped Alone with no partners or associates such as idols and false gods. So Allah says:



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Surah Al-Kahf, 18:52

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Tafsir ibn e Abbas (ra)

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Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims

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(And (be mindful of) the Day) which is the Day of Judgement (when He will say) to idol worshippers: (Call those partners of Mine) i.e. your deities (whom ye pretended) whom you worshipped and claimed they were My partners so that they defend you against my chastisement. (Then they will cry unto them, but they will not hear their prayer) they did not respond to them, (and We shall set a gulf of doom between them) We shall set a valley of fire between the worshippers and those who were worshipped; it is also said that this means: We set destruction between them in the Hereafter instead of the love and affection which was between them in the life of this world.

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www.altafsir.com/Tafasir.asp?…0&LanguageId=2



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Surah Nahl, 16:86

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Tafsir ibn e Abbas (ra)

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Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims

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(And when those who ascribed partners to Allah behold those partners of theirs) their gods, (they will say: Our Lord!) O our Lord! (these are our partners) our gods (unto whom we used to cry instead of Thee) they commanded us to worship them. (But they will fling to them the saying) i.e. the idols will answer them and say: (Lo! ye verily are liars!) in what you say: we never commanded you to worship us nor were we aware of your worship.

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Surah Qasas, 28:62-64

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Tafsir ibn e khateer

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Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims

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Allah informs of how He will rebuke the idolators on the Day of Resurrection, when He will call them and say:

﴿أَيْنَ شُرَكَآئِىَ الَّذِينَ كُنتُمْ تَزْعُمُونَ﴾

(“Where are My (so-called) partners whom you used to assert”)meaning, `where are the gods which you used to worship in the world, the idols and rivals Can they help you or save you’ This is said in the nature of a rebuke and warning, as in the Ayah,

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ونِ اللَّهِ أَوْثَـناً مَّوَدَّةَ بَيْنِكُمْ فِى الْحَيَوةِ الدُّنْيَا ثُمَّ يَوْمَ الْقِيَـمَةِ يَكْفُرُ بَعْضُكُمْ بِبَعْضٍ وَيَلْعَنُ بَعْضُكُمْ بَعْضاً﴾

(You have taken idols instead of Allah. The love between you is only in the life of this world, but on the Day of Resurrection, you shall disown each other, and curse each other.) (29:25)

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﴿إِذْ تَبَرَّأَ الَّذِينَ اتُّبِعُواْ مِنَ الَّذِينَ اتَّبَعُواْ وَرَأَوُاْ الْعَذَابَ وَتَقَطَّعَتْ بِهِمُ الاٌّسْبَابُ ﴾

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www.qtafsir.com/index.php?opt…2194&Itemid=84

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▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄

Objection Number 3 : Ghair-Allaah ko pukaarnay waalay aur Qayamat ka din:

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Answering Misquotations of Quranic verses▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄

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Surah Fatir, 35:1-26

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Tafsir ibn e khateer

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Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims

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Allah shows His servants that they should worship Him Alone, for just as He is Independent in His power of creation and provision, so He should be worshipped Alone with no partners or associates such as idols and false gods. So Allah says:[tafsir for verse 3 ]

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Surah Fatir, 35:1-26

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Tafsir ibn e Abbas(ra)

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Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims

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Verse 8 mentions Abu Jahl

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(Is he, the evil of whose deeds is made fair-seeming unto him so that he deemeth it good) right-the reference here is to Abu Jahl-like those whom We honoured with faith and obedience, i.e. Abu Bakr al-Siddiq and his fellow believers? (Allah verily sendeth whom He will astray) He sends away from His religion whoever deserves it, (and guideth) to His religion (whom He will) whoever deserves it, i.e. Abu Bakr and his fellow believers, (so let not thy soul expire) do not kill yourself with grief (in sighings for them) in remorse about their destruction, if they reject faith. (Lo! Allah is Aware of what they do) in their state of disbelief of scheming in Dar al-Nadwah and treachery in order to kill Muhammad (pbuh)!

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Tafsir ibn e khatir for verse 12

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﴿الَّذِينَ يَتَّخِذُونَ الْكَـفِرِينَ أَوْلِيَآءَ مِن دُونِ الْمُؤْمِنِينَ أَيَبْتَغُونَ عِندَهُمُ الْعِزَّةَ فَإِنَّ العِزَّةَ للَّهِ جَمِيعاً ﴾



(Those who take disbelievers for protectors instead of believers, do they seek Al-`Izzah with them Verily, then to Allah belongs all honor, power and glory.) (4:139)

﴿وَلاَ يَحْزُنكَ قَوْلُهُمْ إِنَّ الْعِزَّةَ للَّهِ جَمِيعاً﴾

(And let not their speech grieve you, for all Al-`Izzah belongs to Allah) (10:65).

﴿وَلِلَّهِ الْعِزَّةُ وَلِرَسُولِهِ وَلِلْمُؤْمِنِينَ وَلَـكِنَّ الْمُنَـفِقِينَ لاَ يَعْلَمُونَ﴾

(But Al-`Izzah belongs to Allah, and to His Messenger, and to the believers, but the hypocrites know not) (63:8). Mujahid said:

﴿مَن كَانَ يُرِيدُ الْعِزَّةَ﴾



(Whosoever desires Al-`Izzah) means, by worshipping idols,



Surah Fatir, 35:1-26

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Tafsir Al Jalalayn and ibn e khatir for 14

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Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims

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If you call on them, they will not hear your call, and [even] if they heard —hypothetically [speaking] — they would not [be able to] respond to you; and on the Day of Resurrection they will disown your [idolatrous] associations, in other words, your associating them with God [in power], that is to say, they will declare themselves innocent of you and of your worship of them. And none can inform you, about the state in the two abodes, like One Who is Aware, Knower, and this is God, exalted be He.

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ibn e khatir says

﴿وَالَّذِينَ تَدْعُونَ مِن دُونِهِ﴾

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(And those, whom you invoke or call upon instead of Him,) means, `the idols and false gods whom you claim to be in the form of angels who are close to Allah,’

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www.qtafsir.com/index.php?opt…1909&Itemid=91



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Surah Mu’min, 40:73-76

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ibn e khatir for

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Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims

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﴿ثُمَّ قِيلَ لَهُمْ أَيْنَ مَا كُنتُمْ تُشْرِكُونَ مِن دُونِ اللَّهِ﴾,

(Then it will be said to them: “Where are (all) those whom you considered partners — besides Allah”) means, it will be said to them, `where are the idols whom you used to worship instead of Allah Can they help you today’

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www.qtafsir.com/index.php?opt…2135&Itemid=96



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Surah Al-Ahqaaf, 46:4-6

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Tafsir ibn e Abbas (Ra)

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Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims

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(Say) O Muhammad to the people of Mecca: (Have ye thought on) inform me about (all that ye invoke) worship (beside Allah) of idols?(Show me what they have created of the earth) what have they created of that which is in the earth. (Or have they any portion in the heavens) or had they any help in the creation of heavens? (Bring me a Scripture before this (Scripture)) before this Qur’an to substantiate your claim, (or some vestige of knowledge) or a report from the men of knowledge; and it is said: a vestige of knowledge from past prophets ((in support of what you say), if ye are truthful) in what you say.[4]

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(And who is further astray) from the Truth and guidance (than those who, instead of Allah) i.e. the disbeliever, (pray unto) worship (such as hear not their prayer) such as respond not to his supplication (until the Day of Resurrection) i.e. the idols, (and are unconscious of their prayer) and are unaware of the prayers of those who worship them,[5]

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(And when mankind are gathered (to the Judgement) will become) i.e. the idols (enemies for them) i.e. for the people who worshipped them, (and will become) the idols (deniers of having been worshipped) by those who had worshipped them.[6]

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www.altafsir.com/Tafasir.asp?…0&LanguageId=2

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Surah Fatir, 35:19-22

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Tafsir ibn e Abbas (Ra)

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Is mentioning Idols and kafirs , not Prophet (saw) Muslims

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(The blind man) the disbeliever (is not equal with the seer) the believer;[19]

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(Nor is darkness (tantamount to) light) i.e. nor is disbelief like faith;[20]



Surah Fatir, 35:19-22

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Tafsir ibn e Abbas (Ra)

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Is mentioning Idols and kafirs , not Prophets (saw) and Muslims

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(Is he on whom the word of doom is fulfilled) is the one upon whom the doom is decreed, i.e. Abu Jahl and his host,(and canst thou (O Muhammad) rescue him who is in the Fire) he upon whom the Fire is decreed?[19]

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(Is he whose bosom Allah hath expanded) and whose heart Allah made soft (for the Surrender (unto Him)) by means of the light of Islam, (so that he followeth a light from His Lord) so that he is honoured by his Lord and follows the exposition which came from his Lord-the reference here is to ‘Ammar Ibn Yasir-as he whose heart is expanded for disbelief, i.e. Abu Jahl? (Then woe) then severe punishment; it is also said: then a valley of puss and blood in Gehenna (unto those whose hearts are hardened against remembrance of Allah) unto those whose hearts are not softened by the remembrance of Allah; the reference here is to Abu Jahl and his host. (Such) those who have such traits (are in plain error) in manifest disbelief.[22]

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www.altafsir.com/Tafasir.asp?…0&LanguageId=2



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Surah Al-A’raaf, 7:28-29

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Tafsir ibn e khatir

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Is mentioning Idols and kafirs , not Prophets (saw) and Muslims

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From Tafsir ibn e khatir

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Disbelievers commit Sins and claim that Allah commanded Them to do so!

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Mujahid said, “The idolators used to go around the House (Ka`bah) in Tawaf while naked, saying, `We perform Tawaf as our mothers gave birth to us.’ The woman would cover her sexual organ with something saying, `Today, some or all of it will appear, but whatever appears from it, I do not allow it (it is not for adultery or for men to enjoy looking at!).”’ Allah sent down the Ayah,

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www.qtafsir.com/index.php?opt…1352&Itemid=62

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you can surely see the extreme amount of misquotations done in this case



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Surah Mu’min, 40:12-14 aur 60-68

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Tafsir ibn e abbas (ra)

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Is mentioning Idols and kafirs , not Prophets (saw) and Muslims

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Allah will say to them: (This) i.e. the torment in the Fire and abhorrence (is (your plight) because, when Allah only was invoked) because when it was said to you: say, there is no deity except Allah, (you disbelieved) you denied, (but when some partner) some idols (was ascribed to Him ye were believing) you acknowledge the idols as Allah’s partners. (But the command belongeth only to Allah) judgement between the servants belong only to Allah; He has decreed that the Fire will be the lot of those who disbelieve in Him, (the Sublime) He is more exalted than all things, (the Majestic) He is greater than all things.

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(Therefore (O believers) pray unto Allah) therefore worship Allah, (making religion pure for Him (only)) by means of worship and attestation of Allah’s divine Oneness, (however much the disbelievers be averse) even if the people of Mecca dislike it.

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www.altafsir.com/Tafasir.asp?…0&LanguageId=2



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Surah Yunus, 10:18-23

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Tafsir ibn e abbas (ra)

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Is mentioning Idols and kafirs , not Prophets (saw) and Muslims

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(They worship) i.e. the disbelievers of Mecca (beside Allah that which neither hurteth them) in this life or in the Hereafter, if they did not worship it, (nor profiteth them) in this life or in the Hereafter if they worshipped it, (and they say: These) i.e. these idols (are our intercessors) which will intercede for us (with Allah. Say) to them, O Muhammad: (Would ye inform Allah of (something) that He knoweth not in the heavens or in the earth) i.e. He knows there does not exist a god who hurts and benefits except Him? (Praised be He) He exalted Himself far above having a son or partner (and high exalted above) and absolves Himself from (all that ye associate (with Him)) of idols!

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(And they will say) i.e. the disbelievers of Mecca: (If only a portent) a sign (were sent down upon him) i.e. to Muhammad (pbuh) (from his Lord!) to vouchsafe his claim. (Then say) O Muhammad: (The Unseen) regarding the sending of such a sign (belongeth to Allah. So wait) for my destruction! (Lo, I am waiting with you) for your destruction.

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(And when We cause mankind) when We enable the idolaters (to taste of mercy) blessings (after some adversity) hardship (which had afflicted them, behold! they have some plot against) they give the lie to (Our revelations) Muhammad (pbuh) and the Qur’an. (Say: Allah is more swift in plotting) Allah’s punishment is more severe. Allah destroyed them on the Day of Badr. (Lo! Our messengers) who record the deeds of mankind (write down that which you plot) the lies you utter and the transgressions you commit.



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Surah ‘Ankabuut, 29:61-66

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Tafsir ibn e khatir

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Is mentioning Idols and kafirs , not Prophets (saw) and Muslims

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Allah states that there is no God but He. The idolators who worshipped others besides Him recognized that He was the sole creator of the heavens and earth, the sun and the moon, alternating the night and day. They acknowledged that He was the Creator Who provided for His servants and decreed how long they should live. He made them and their provision different, so that some were rich and some were poor, and He knew best what was suitable for each of them, who deserved to be rich and who deserved to be poor. So, Allah stated that He has alone created everything, and that He alone is controlling them — if this is how it is, then why worship anyone else Why put one’s trust in anyone else Since dominion is His Alone, then let worship be for Him Alone. Allah often establishes His divinity by referring to their acknowledgement of His Unique Lordship, because the idolators used to acknowledge His Lordship, as they said in their Talbiyah (during Hajj and `Umrah: “At Your service, You have no partner, except the partner that You have, and You possess him and whatever he has.”

www.qtafsir.com/index.php?opt…2159&Itemid=85



Surah Luqman, 31:25-32

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Tafsir ibn e khatir

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Is mentioning Idols and kafirs , not Prophets (saw) and Muslims

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Allah tells us that these idolators who associated others with Himadmitted that Allah Alone, with no partner or associate, is the Creator of heaven and earth yet they still worshipped others besides Him who they recognized were created by Him and subjugated to Him. Allah says:

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www.qtafsir.com/index.php?opt…k=view&id=1784



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Surah Naml, 27:60-65

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Tafsir ibn e abbas

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Is mentioning Idols and kafirs , not Prophets (saw) and Muslims

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(Is not He (best) who created the heavens and the earth, and sendeth down for you water) rain (from the sky wherewith) by means of the rain (We cause to spring forth joyous) seemly (orchards) that which surrounds them of palm-trees and trees, (whose trees it never hath been yours to cause to grow) you never had the power to grow its trees. (Is there any God beside Allah) who has done this? (Nay, but they are folk who ascribe equals (unto Him)) they make the idols as equals to Him!,[60]

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context is for idols,



Surah Mu’minun, 23:91 aur 117

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Tafsir ibn e abbas

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Is mentioning Idols and kafirs , not Prophets (saw) and Muslims

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(Allah hath not chosen any son) from the Children of Adam nor are the angels His daughters, (nor is there any God along with Him) as partner; (else would) if the case was as they claim then (each God have assuredly championed that which he created) each god would take for himself that which he created, (and some of them would assuredly have overcome others. Glorified be Allah) Allah exonerated Himself (above all that they allege) of all their lies.

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www.altafsir.com/Tafasir.asp?…0&LanguageId=2

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This verse again deals with belief of having different Gods ,Son or daughter of Gods beside Allah which is Shirk



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Surah Qasas, 28:88

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Tafsir ibn e abbas

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Is mentioning Idols and kafirs , not Prophets (saw) and Muslims

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for 28:87 for proper context

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(And let them not divert thee from the revelations of Allah) from the Qur’an (after they have been sent down unto thee) through Gabriel; (but call (mankind) unto thy Lord) call to the profession of Allah’s divine Oneness and Book of your Lord, (and be not of those who ascribe partners (unto turn)) do not be with the idolaters, following their religion.

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for 28:88

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(And cry not unto any other god along with Allah) do not worship any deity other than Allah nor call people to anyone or anything beside Allah. (There is no god save Him) alone without partners. (Everything) all works that are for other than Allah’s Countenance (will perish) will not be accepted (save His Countenance) except that which is meant for the sake of His Countenance; it is also said that this means: every countenance changes except Allah’s and every kingdom will vanish except His. (His is the command) the judgement between people, (and unto Him ye will be brought back) after death and he will requite each according to his works’.

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Tafsir ibn e khatir also proves these all verses are for idols and disbelievers

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www.qtafsir.com/index.php?opt…2184&Itemid=84



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Surah Mu’min, 40:60-62

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Tafsir ibn e abbas and ibn e khatir

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Is mentioning Idols and kafirs ,states diviness of Allah (swt) ,

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(And your Lord hath said: Pray unto me) profess My divine Oneness (and I will hear your prayer) I will forgive you; it is also said that this means: pray unto Me; I will hear your prayers and accept them from you. (Lo! those who scorn My service) My divine Oneness and obedience, (they will enter hell, disgraced) humiliated.

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ibn e khatir on 40:61-62



(How then are you turning away) means, `how can you worship idols which cannot create anything but are themselves hand-made and carved’

﴿كَذَلِكَ يُؤْفَكُ الَّذِينَ كَانُواْ بِـَايَـتِ اللَّهِ يَجْحَدُونَ ﴾

(Thus were turned away those who used to deny the Ayat of Allah) means, just as these people ﴿Quraysh﴾ were led astray by their worship of gods other than Allah, those who came before them also disbelieved and worshipped others, with no proof or evidence, but on the basis of ignorance and desires. They denied the signs and proof of Allah.

www.qtafsir.com/index.php?opt…2137&Itemid=96



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Surah Al-An’am, 6:19

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Tafsir ibn e abbas

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Is mentioning Idols and kafirs ,states diviness of Allah (swt) ,

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When they said to the Prophet (pbuh) bring us a witness to testify that you are a prophet, Allah said: (Say) to them, O Muhammad: (What thing is of most weight) that is, fairer and most pleasing (in testimony?) If they answer, fine, if not (Say: Allah is witness between you and me) that I am His Messenger and this Qur’an is His speech. (And this Qur’an hath been inspired in me) and that Gabriel has brought down this Qur’an to me, (that I may warn therewith you) with the Qur’an (and whomsoever it may reach) I am a warner to him. (Do ye) O people of Mecca (in sooth bear witness that there are gods beside Allah) i.e. idols: you say that they are Allah’s daughters? And if they bear witness, (Say: I bear no such witness) with you. (Say) O Muhammad: (He is only One God) the true God is only One God. (Lo! I am innocent of that which you associate (with Him)) of idols in worship

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www.altafsir.com/Tafasir.asp?…0&LanguageId=2



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Surah Al-An’am, 15:96

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Tafsir ibn e khatir

,

Is mentioning Idols and kafirs,not for Prophets (alehislam) or pious muslims ,

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Allah commanded His Messenger to convey what He sent him with, to proclaim and spread the Message, which means confronting the idolators with it. Ibn `Abbas said that the Ayah,

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(and turn away from idolators. Truly, We will suffice you against the mockers.) meaning – convey that which has been revealed to you by your Lord, and do not pay attention to the idolators who want to turn you away from the signs of Allah.,

(Therefore openly proclaim that which you are commanded, and turn away from the idolators. Truly, We will suffice you against the mockers, who make another god along with Allah; but they will come to know.) Ibn Ishaq said: Yazid bin Ruman told me that `Urwah bin Az-Zubayr or one of the other scholars said that Jibril came to the Messenger of Allah when he was performing Tawaf around the House (the Ka`bah). He stood and the Messenger of Allah stood next to him. Al-Aswad Ibn Al-Mutalib passed by, and he threw a green leaf in his face, and he became blind. Al-Aswad bin `Abd Yaghuth passed by, and he pointed to his stomach, which swelled up and he died (of dropsy). Al-Walid bin Al-Mughirah passed by, and he pointed at a wound on lower of his ankle, which he got two years earlier when He once was trailing his garment and he passed by a man who was feathering his arrows. One of the arrows got caught in his garment and scratched his foot. It was an insignificant wound, but now it opened again and he died of it.

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www.qtafsir.com/index.php?opt…2350&Itemid=70



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Surah Bani-Israel, 17:22 aur 39 aur 42

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Tafsir al jalalayn

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Is mentioning Idols and kafirs,not for Prophets (alehislam) or pious muslims ,

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tafsir al jalalayn

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Do not set up another god besides God, or you will sit blameworthy, forsaken, with no one to assist you.

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www.altafsir.com/Tafasir.asp?…0&LanguageId=2

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Surah Qaaf, 50:26





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Tafsir al jalalayn

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Is mentioning Idols and kafirs,not for Prophets (alehislam) or pious muslims ,

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(Who setteth up another god along with Allah) who claims that Allah has a son and a partner. (Do ye twain hurl him to the dreadful doom) Allah would say to the angels who recorded his deeds: cast him in the severe torment.



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Objection Number 6 :Ghair-Allaah ko pukaarna bay-kaar kiunki wo tasarruf ka ikhtiyaar nahein rakhtay (Qurani Faislay):

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Answering Misquotations of Quranic verses▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄

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Surah Al-An’am, 6:71

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Tafsir ibn e abbas

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Is mentioning Idols and kafirs,not for Prophets (alehislam) or pious muslims ,

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(Who setteth up another god along with Allah) who claims that Allah has a son and a partner. (Do ye twain hurl him to the dreadful doom) Allah would say to the angels who recorded his deeds: cast him in the severe torment.

(Say) O Muhammad, to ‘Uyaynah and his folk: (Shall we cry) do you ask us to worship (instead of unto Allah, unto that which neither profiteth us) if we worshipped it, neither in this world nor in the Hereafter (nor hurteth us) if we did not worship it, neither in this world nor in the Next, (and shall we turn back) to idolatry (after Allah hath guided us) has honoured us with His religion, (like) if we were to do so, we would be like (one bewildered) erred from guidance (whom the devils have infatuated) lured down (in the earth, who hath companions) ‘Uyaynah has friends, the prophetic Companions (who invite him to the guidance) to Islam((saying): Come unto us) obey us? While ‘Uyaynah was inviting them to idolatry.

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www.altafsir.com/Tafasir.asp?…0&LanguageId=2



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Surah Yunus, 10:104-107

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Tafsir ibn e abbas

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Is mentioning Idols and kafirs,not for Prophets (alehislam) or pious muslims ,

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(Say) O Muhammad: (O mankind!) O people of Mecca (If ye are in doubt of my religion) Islam, (then (know that) I worship not those whom ye worship) those upon whom you call, of idols, (instead of Allah, but I worship Allah who causeth you to die) Allah who takes away your souls and brings you back to life after He makes you die, (and I have been commanded to be of the believers) with the believers, following their faith.

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(And, set thy purpose resolutely for religion) make your religion and works sincere to Allah, (as a man by nature upright) surrendered to Allah, (and be not of those who ascribe partners (to Allah)) do not be among the idolaters, following their religion.

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www.altafsir.com/Tafasir.asp?…0&LanguageId=2

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Surah Huud, 11:101

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Tafsir ibn e abbas

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Is mentioning Idols and kafirs,not for Prophets (alehislam) or pious muslims ,

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(We wronged them not) when We destroyed them,(but they did wrong themselves) by engaging in disbelief, idolatry and idol worship; (and their gods on whom they call) they worship (beside Allah) when Allah’s chastisement seized them (availed them naught then came your Lords command)



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Surah Hajj, 22:12-13

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Tafsir ibn e khatir

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Is mentioning Idols and kafirs,not for Prophets (alehislam) or pious muslims , ,

نِ اللَّهِ مَا لاَ يَضُرُّهُ وَمَا لاَ يَنفَعُهُ﴾



(He calls besides Allah unto that which can neither harm him nor profit him.) means, the idols, rivals, and false gods which he calls upon for help, support and provision — they can neither benefit him nor harm him.

﴿ذلِكَ هُوَ الضَّلاَلُ الْبَعِيدُ﴾

(That is a straying far away.)

﴿يَدْعُو لَمَنْ ضَرُّهُ أَقْرَبُ مِن نَّفْعِهِ﴾

(He calls unto him whose harm is nearer than his profit means, he is more likely to harm him than benefit him in this world, and in the Hereafter he will most certainly cause him harm.

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www.qtafsir.com/index.php?opt…2521&Itemid=77



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Surah Saba, 34:22

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Tafsir ibn e abbas

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Is mentioning Idols and kafirs,not for Prophets (alehislam) or pious muslims , ,

(Say) O Muhammad, to the disbelievers of Mecca, the Banu Malih: (Call upon those whom ye set up) you worship (beside Allah) so that they answer you! This is because the Banu Malih worshipped the jinn, thinking they were angels. Allah said to them: (They possess not) they cannot benefit you

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Surah Fatir, 35:1-26

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Tafsir ibn e abbas

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Is mentioning Idols and kafirs,not for Prophets (alehislam) or pious muslims , ,



(Those who disbelieve) in Muhammad (pbuh) and in the Qur’an, i.e. Abu Jahl and his host, (theirs will be an awful doom; and those who believe) in Muhammad (pbuh) and in the Qur’an (and do good works) and do acts of obedience between them and their Lord, (theirs will be forgiveness) their sins will be forgiven in the life of this world (and a great reward) in Paradise.

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ibn e khatir for 35:14

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﴿وَالَّذِينَ تَدْعُونَ مِن دُونِهِ﴾



(And those, whom you invoke or call upon instead of Him,) means, `the idols and false gods whom you claim to be in the form of angels who are close to Allah,’

﴿مَا يَمْلِكُونَ مِن قِطْمِيرٍ﴾

own not even a Qitلm0r. Ibn Abba0s, may Alla0h be pleased with him, Muja0hid, Ikrimah, Ata0 , Atلiyah Al- Awfi, Al-Hلasan, Qata0dah and others said, This is the thread that is attached to the pit of a date. In other words, they do not possess anything in the heavens or on earth, not even anything equivalent to this Qitلm0r. Then Alla0h says:

﴿إِن تَدْعُوهُمْ لاَ يَسْمَعُواْ دُعَآءَكُمْ﴾

(If you invoke them, they hear not your call means, `the gods upon whom you call instead of Allah, do not hear your supplication, because they are inanimate and have no soul in them.’

www.qtafsir.com/index.php?opt…1909&Itemid=91

__________________

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Objection Number 6 :Ghair-Allaah ko pukaarna bay-kaar kiunki wo tasarruf ka ikhtiyaar nahein rakhtay (Qurani Faislay):

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Answering Misquotations of Quranic verses▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄

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Surah Zumar, 39:38-39

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Tafsir ibn e abbas

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Is mentioning Idols and kafirs,not for Prophets (alehislam) or pious muslims , ,

(And verily, if thou shouldst ask them) i.e. the disbelievers of Mecca:(Who created the heavens and the earth? They) the disbelievers of Mecca (will say: Allah) created them. (Say) to them, O Muhammad: (Bethink you then of those ye worship beside Allah) al-Lat, al-’Uzza and Manat, (names of idols )(if Allah willed some hurt) hardship or trial (for me, could they) i.e. al-Lat, al-’Uzza and Manat (remove from me His hurt) His hardship and trial; (or if He willed some mercy) well-being (for me, could they) i.e. al-Lat, al-’Uzza and Manat (restrain His mercy) from me, such that you ask me to worship them? (Say) O Muhammad: (Allah is my all) I trust in Allah. (In Him do (all) the trusting put their trust) it is also said that this means: the believers should put their trust in Allah.

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www.altafsir.com/Tafasir.asp?…0&LanguageId=2



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Surah Zukhruf, 43:84-86

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Tafsir ibn e abbas

,

Is mentioning Idols and kafirs,not for Prophets (alehislam) or pious muslims , ,

(And blessed be He unto Whom) He is too exalted and exonerated from having sons and partners He unto Whom (belongeth the Sovereignty of the heavens and the earth and all that is between them) of created beings, (and with Whom is knowledge of the Hour) the knowledge of the coming of the Hour, (and unto Whom ye will be returned) in the Hereafter.



ibn e khatir for 86

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﴿وَلاَ يَمْلِكُ الَّذِينَ يَدْعُونَ مِن دُونِهِ﴾



(And those whom they invoke instead of Him have no power) means, the idols and false gods.

﴿الشَّفَـعَةَ﴾

(of intercession) means, they are not able to intercede for them.

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www.qtafsir.com/index.php?opt…2070&Itemid=99

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Objection Number 7 :Allaah ko pukaaro (Qurani Faislay):

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Answering Misquotations of Quranic verses▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄

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Surah Ra’d, 13:14-21

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Tafsir ibn e abbas

,

Is mentioning Idols and kafirs,not for Prophets (alehislam) or pious muslims , ,

﴿وَلاَ يَمْلِكُ الَّذِينَ يَدْعُونَ مِن دُونِهِ﴾



(And those whom they invoke instead of Him have no power) means, the idols and false gods.

﴿الشَّفَـعَةَ﴾

(of intercession) means, they are not able to intercede for them.



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Surah Hajj, 22:61-77

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Tafsir ibe e khatir

,

Is mentioning Idols and kafirs,not for Prophets (alehislam) or pious muslims , ,

ونَ مِن دُونِهِ هُوَ الْبَـطِلُ﴾

(and what they invoke besides Him, it is false.) meaning, the idols and false gods. Everything that is worshipped instead of Him — may He be exalted — is false, because it can neither bring benefit nor cause harm.

﴿وَلاَ يَمْلِكُ الَّذِينَ يَدْعُونَ مِن دُونِهِ﴾



(And those whom they invoke instead of Him have no power) means, the idols and false gods.

﴿الشَّفَـعَةَ﴾

(of intercession) means, they are not able to intercede for them.

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www.qtafsir.com/index.php?opt…2491&Itemid=77

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(And they) the disbelievers of Mecca (worship instead of Allah that for which no warrant has been revealed unto them) without any Scripture or pretext, (and that whereof they have no knowledge) proof or clarification.(For evil-doers) for idolaters (there is no helper) to save them from Allah’s chastisement.

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www.altafsir.com/Tafasir.asp?…0&LanguageId=2

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Surah Luqman, 31:28-32

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Tafsir ibe e abbas

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Is mentioning Idols and kafirs,not for Prophets (alehislam) or pious muslims , ,

(That (is so)) in order that you know and believe (because Allah, He is the True) worshipping Him is the Truth,[b (and that which they invoke) that which they worship (beside Him is the False) is falsehood, (and because Allah, He is the Sublime) more sublime than all things, (the Great) greater than all things.

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Surah Luqman, 31:28-32

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Tafsir ibe e abbas

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Is mentioning Idols and kafirs,not for Prophets (alehislam) or pious muslims , ,

Allah shows His servants that they should worship Him Alone, for just as He is Independent in His power of creation and provision, so He should be worshipped Alone with no partners or associates such as idols and false gods. So Allah says:

﴿لاَ إِلَـهَ إِلاَّ هُوَ فَأَنَّى تُؤْفَكُونَ﴾

(La ilaha illa Huwa. How then are you turning away (from Him)) meaning, `how can you turn away from Him after this has been made clear and this proof has been made obvious, but you still worship idols and false gods' And Allah knows best.

www.qtafsir.com/index.php?opt...1917&Itemid=91

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These verses are talking about disbelievers or idols Tafsir for later verses can be checked



Surah Zumar, 39:38-39

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Tafsir ibe e abbas

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Is mentioning Idols and kafirs,not for Prophets (alehislam) or pious muslims , ,

(And verily, if thou shouldst ask them) i.e. the disbelievers of Mecca:(Who created the heavens and the earth? They) the disbelievers of Mecca (will say: Allah) created them. (Say) to them, O Muhammad: (Bethink you then of those ye worship beside Allah) al-Lat, al-'Uzza and Manat,(idols names) (if Allah willed some hurt) hardship or trial (for me, could they) i.e. al-Lat, al-'Uzza and Manat (remove from me His hurt) His hardship and trial; (or if He willed some mercy) well-being (for me, could they) i.e. al-Lat, al-'Uzza and Manat (idol names)(restrain His mercy) from me, such that you ask me to worship them? (Say) O Muhammad: (Allah is my all) I trust in Allah. (In Him do (all) the trusting put their trust) it is also said that this means: the believers should put their trust in Allah.



Surah Mu’min, 40:20

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Tafsir ibe e abbas

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Is mentioning Idols and kafirs,not for Prophets (alehislam) muslims , ,

(Allah judgeth with truth) Allah allows intercession for whomever He wishes on the Day of Judgement; it is also said that this means: He commands with justice, (while those to whom they cry) worship (instead of Him) of idols(judge not at all) they will not judge anything in terms of intercession on the Day of Judgement, because they have no power to do so; it is also said that this means:



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Surah Al-An’am, 6:56

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Tafsir ibe e abbas

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Is mentioning Idols and kafirs,not for Prophets (alehislam) muslims , ,

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(Say) O Muhammad to 'Uyaynah and his folk: (I am forbidden) in the Qur'an (to worship those on whom you call) you worship (instead of Allah) i.e. idols. (Say) O Muhammad to 'Uyaynah and his folk: (I will not follow your desires) by worshipping idols and repelling Salman and his fellow believers from me, (for then) for if I do that (should I go astray) from guidance (and I should not be of the rightly guided) to that which is right if I were to do so.

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Surah Yunus, 10:104-107

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Tafsir ibe e abbas

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Is mentioning Idols and kafirs,not for Prophets (alehislam) muslims , ,

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(Say) O Muhammad: (O mankind!) O people of Mecca (If ye are in doubt of my religion) Islam, (then (know that) I worship not those whom ye worship) those upon whom you call, of idols, (instead of Allah, but I worship Allah who causeth you to die) Allah who takes away your souls and brings you back to life after He makes you die, (and I have been commanded to be of the believers) with the believers, following their faith.

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Surah Huud, 11:101

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Tafsir ibe e abbas

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Is mentioning Idols and kafirs,not for Prophets (alehislam) muslims , ,

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(We wronged them not) when We destroyed them, (but they did wrong themselves) by engaging in disbelief, idolatry and idol worship; (and their gods on whom they call) they worship (beside Allah) when Allah's chastisement seized them (availed them naught then came your Lords command) your Lord's punishment; (they added to them) the worship of idols (naught save ruin) loss.



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Surah Nahl, 16:1-23

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Tafsir ibe e abbas

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Is mentioning Idols and kafirs,not for Prophets (alehislam) muslims , ,

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And from his chain of transmitters on the authority of Ibn 'Abbas that he said: 'When the words of Allah (The reckoning draws near for mankind…) [21:1] and (The hour drew near…) [54:1], people waited whatever time Allah willed them to wait, but nothing happened. So they said: “O Muhammad! When will the torment which you promised us happen?” As a response, Allah revealed: (The commandment of Allah will come to pass) the chastisement of Allah has come. The Prophet (pbuh) was sitting at that point and he suddenly stood, having no doubt in his mind that the chastisement had come. But immediately after that, Allah said: (so seek not ye to hasten it) i.e. the chastisement, at which the Prophet (pbuh) sat down. (Glorified) Allah exonerated Himself from having a son or partner (and Exalted be He) He is too elevated and absolves Himself (above all that they associate (with Him)) of idols.



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Surah Nahl, 16:1-23

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Tafsir ibe e abbas

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Is mentioning Idols and kafirs,not for Prophets (alehislam) muslims , ,

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(He hath created the heavens and the earth with truth) for the Truth; it is also said that this means: for evanescence and extinction. (High be He exalted) He exonerates Himself (above all that they associate (with Him)) of idols.[verse 3 ],

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(Is He then Who createth) Allah (as him who createth not?) as him who cannot create: i.e. idols. (Will ye not then remember?) will you not take heed in that which Allah has created for you?[verse 17 ]

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Surah Al-Kahf, 18:14-15

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Tafsir ibe e abbas

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Is mentioning Idols and kafirs,not for Prophets (alehislam) muslims , ,

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(And We made firm their hearts) We preserved their hearts with faith; it is also said that: We inspired them to hold fast to patience (when they stood forth) when they left the disbelieving emperor Decius (Duqyanus) (and said: Our Lord is the Lord of the heavens and the earth. We cry unto) we worship (no god beside Him, for then should we utter an enormity) for then we would be telling lies and falsehood about Allah.

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(These, our people, have chosen (other) gods) they have worshipped idols (beside Him though they bring no clear warrant) a clear proof ((vouchsafed) to them) that Allah commanded them to worship them. (And who doth greater wrong than he who inventeth a lie concerning Allah) that He has a partner?



Surah Maryam, 19:48-50

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Tafsir ibe e abbas

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Is mentioning Idols and kafirs,not for Prophets (alehislam) muslims , ,

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(I shall withdraw from you) I will leave you (and that unto which ye pray beside Allah) of idols, (and I shall pray unto my Lord) I shall worship my Lord. (It may be that) ‘may be’ in connection with Allah denotes a requisite, (in prayer unto my Lord) in worship of my Lord, (I shall not be unblest) I shall not be rejected.

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(So, when he had withdrawn from them) when he left them (and that which they were worshipping beside Allah) of idols. (We gave him Isaac) the cheerful (and Jacob) the son of his son. (Each of them) Abraham, Isaac and Jacob (We made a prophet) We favoured them with prophethood and Islam.

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Surah Mu’minun, 23:116-117

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Tafsir ibe e abbas

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Is mentioning Idols and kafirs,not for Prophets (alehislam) muslims , ,

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(Now Allah be exalted) [bAllah is exonerated from and far above having a son or partner, (the True King! There is no God save Him, the Lord of the Throne of Grace

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[b

He who crieth unto) worships (any other god) among idols (along with Allah hath no proof thereof) no proof for worshipping other than Allah. (His reckoning) his chastisement (is only with his Lord) in the Hereafter. [b(Lo! disbelievers will not be successful) disbelievers will not be safe from Allah's chastisement nor escape from it.

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Surah Shu’ara, 26:213

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Tafsir ibe e abbas

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Is mentioning Idols and kafirs,not for Prophets (alehislam) muslims , ,

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[b

(Therefore invoke not) worship not (with Allah another god) among the idols, (lest thou be one of the doomed) in the Fire.

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Surah Al-A’raaf, 7:37-41

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Tafsir ibe e abbas

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Is mentioning Idols and kafirs,not for Prophets (alehislam) muslims , ,

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(He saith) Allah says to them:b] (Enter into the Fire among nations) of the disbelievers (of the jinn and humankind who passed away before you. Every time a nation) the adherents of a religion (entereth, it curseth its sister (nation)) that went in before it (till, when they have all) from the first to the last (been made to follow one another thither) and all gather in the Fire, (the last of them) the last of nations (saith unto the first of them) the first of nations: (Our Lord! These) i.e. the leaders (led us astray) from Your religion and obedience, (so give them double torment of the Fire) torment them with double what you inflict on us. (He says) Allah says to them: (For each one there is double (torment), but ye know not) because of the severity of the torment.

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(And the first of them) the first nation (saith unto the last of them) the last of nations: (Ye were no whit better than us) such that our torment should be double yours, for you disbelieved as we disbelieved and worshipped others beside Allah as we did. Allah then tells them: (so taste the doom for what ye used to earn) for what you used to say and do of idolatry in the life of this world.

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(Lo! they who deny Our revelations) Muhammad (pbuh) and the Qur’an (and scorn them) scorn believing in them, (for them the gates of Heaven will not be opened) to receive their works or souls (nor will they enter the Garden until the camel goeth through the needle’s eye)…… it is also said that this means: they will not enter Paradise until a rope goes through a needle’s eye. (Thus do We requite the guilty) guilty) the idolaters.

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Surah Ra’d, 13:14-21

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Tafsir ibe e abbas

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Is mentioning Idols and kafirs,not for Prophets (alehislam) muslims , ,

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(Unto Him is the real prayer) the Religion of the Truth: the confession that there is no god save Allah, which is the declaration of one’s sincerity to Allah. (Those unto whom they pray) worship (beside Allah respond to them not at all) of benefit when they call upon them, (save as (if the response to) one who stretcheth forth his hands towards water) from far ((asking) that it may come unto his mouth and it will never reach it) in such state, hard as he may try. Allah says: just as water cannot possibly reach the mouth of such a man, the idols will also not benefit those who worship them. (The prayer of disbelievers) the worship of the disbelievers (goeth (far) astray) it is void and they will not find it.

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Surah Bani-Israel, 17:67-69

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Tafsir ibe e abbas

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Is mentioning Idols and kafirs,, ,

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(And when harm) hardship and tribulation (toucheth you upon the sea, all unto whom ye cry (for succour) fail) you leave the idols which you worship, and you do not ask them to save you, (save Him (alone)) you only ask Allah to save you, (but when He bringeth you safe to land, ye turn away) from thanking Him and declaring His divine Oneness, (for man)the disbelieving man (was ever thankless) He denies the bounties of Allah.



Surah Mu’minun, 23:116-117

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Tafsir ibe e abbas

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Is mentioning Idols and kafirs,not for Prophets (alehislam) muslims , ,

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(Now Allah be exalted) Allah is exonerated from and far above having a son or partner, (the True King! There is no God save Him, the Lord of the Throne of Grace.

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He who crieth unto) worships (any other god) among idols (along with Allah hath no proof thereof) no proof for worshipping other than Allah. (His reckoning) his chastisement (is only with his Lord) in the Hereafter. (Lo! disbelievers will not be successful) [bdisbelievers will not be safe from Allah's chastisement nor escape from it.



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Surah Fatir, 35:1-26 aur 33-41

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Tafsir ibn e Abbas

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Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims

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(Those who disbelieve) in Muhammad (pbuh) and in the Qur'an, i.e. Abu Jahl and his host, (theirs will be an awful doom; and those who believe) in Muhammad (pbuh) and in the Qur'an (and do good works) and do acts of obedience between them and their Lord, (theirs will be forgiveness) their sins will be forgiven in the life of this world (and a great reward) in Paradise.[7]

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(Is he, the evil of whose deeds is made fair-seeming unto him so that he deemeth it good) right-the reference here is to Abu Jahl-like those whom We honoured with faith and obedience, i.e. Abu Bakr al-Siddiq and his fellow believers? (Allah verily sendeth whom He will astray) He sends away from His religion whoever deserves it, (and guideth) to His religion (whom He will) whoever deserves it, i.e. Abu Bakr and his fellow believers, (so let not thy soul expire) do not kill yourself with grief (in sighings for them) in remorse about their destruction, if they reject faith. (Lo! Allah is Aware of what they do) in their state of disbelief of scheming in Dar al-Nadwah and treachery in order to kill Muhammad (pbuh)![8]

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Surah Zumar, 39:8-16

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Tafsir ibe e abbas

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Is mentioning Idols and kafirs,not for Prophets (alehislam) muslims , ,

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(And when some hurt) hardship and trial (toucheth man) the disbelieving man, i.e. Abu Jahl and his host, (he crieth unto his Lord) to lift away the hardship and trial, (turning unto Him) with prayers. (Then, when He grants him) then, when He changes into (a boon from Him he forgeteth that for which he cried unto Him before) before the blessing, (and setteth up rivals) and equals (to Allah that he may beguile (men) from His way) from His religion and obedience.(Say) to Abu Jahl: (Take pleasure in thy disbelief) dwell in your disbelief (a while) a little in the life of this world. (Lo! thou art of the owners of the Fire) you are of the inhabitants of the Fire.

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(They have) i.e. the disbelievers of Mecca (an awning) canopies (of fire above them and beneath them a dais (of fire). With this doth Allah appal His bondmen) in the Qur’an. (O My bondmen) He means Abu Bakr and his fellow believers, (therefore fear Me) therefore obey Me in that which I have commanded you!



Surah Mu’min, 40:12-14 aur 73-76

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Tafsir ibe e abbas

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Is mentioning Idols and kafirs,not for Prophets (alehislam) muslims , ,

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Allah will say to them: (This) i.e. the torment in the Fire and abhorrence (is (your plight) because, when Allah only was invoked) because when it was said to you: say, there is no deity except Allah, (you disbelieved)you denied, (but when some partner) some idols (was ascribed to Him ye were believing) you acknowledge the idols as Allah’s partners. (But the command belongeth only to Allah) judgement between the servants belong only to Allah; He has decreed that the Fire will be the lot of those who disbelieve in Him, (the Sublime) He is more exalted than all things, (the Majestic) He is gr



every one can see to what extent verses for kafirs and idols are openly used for Prophet (صلی اللہ علیھ وآلھ وسلم) and pious muslims to prove an invalid, the intention is to make muslims think and get rid of this practice which is kharijism and then even stop others who do it and save them from Sin , intercession is a different topic and already covered here